See also:- LENT (0. Eng. lenclen, " spring," M. Eng. lenten, lente, lent; cf. Dut. lente, Ger. Lenz, " spring," 0. H. Ger. lenzin, lengizin, lenzo, probably from the same root as " long " and referring to " the lengthening days ")
LENT (0. Eng. lenclen, " See also:spring," M. Eng. lenten, lente, lent; cf. Dut. lente, Ger. See also:Lenz, " spring," 0. H. Ger. lenzin, lengizin, lenzo, probably from the same See also:root as " See also:long " and referring to " the lengthening days ")
, in the See also:Christian See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
Church, the See also:period of See also:fasting preparatory to the festival of See also:Easter
.
As this fast falls in the See also:early See also:part of the See also:year, it became confused with the See also:season, and gradually the word See also:- LENT (0. Eng. lenclen, " spring," M. Eng. lenten, lente, lent; cf. Dut. lente, Ger. Lenz, " spring," 0. H. Ger. lenzin, lengizin, lenzo, probably from the same root as " long " and referring to " the lengthening days ")
Lent, which originally meant See also:spring, was confined to this use
.
The Latin name for the fast, Quadragesima (whence Ital. quaresima, Span. cuaresma and Fr. care^me), and its Gr. See also:equivalent Ts apaKOVri1 (now superseded by the See also:term .rl See also:min-eta " the fast "), are derived from the See also:Sunday which was the fortieth See also:day before Easter, as Quinquagesima and Sexagesima are the fiftieth and sixtieth, Quadragesima being until the 7th See also:century the caput jejunii or first day of the fast
.
The length of this fast and the rigour with which it has been observed have varied greatly at different times and in different countries (see FASTING)
.
In the See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time of See also:Irenaeus the fast before Easter was very See also:short, but very severe; thus some See also:ate nothing for See also:forty See also:hours between the afternoon of See also:Good See also:Friday and the See also:morning of Easter
.
This was the only authoritatively prescribed fast known to See also:Tertullian (De jejunio, 2, 13, 14; De or otiose, r8)
.
In See also:Alexandria about the See also:middle of the 3rd century it was already
' M von Rohr, Zeitschr. See also:fair Sinnesphysiologie (1907), xli
.
408-429
.
FE C
See also:EA D
customary to fast during See also:Holy See also:Week; and earlier still the days of See also:abstinence by a See also:series of proclamations and statutes
.
Montanists boasted that they observed a two See also:weeks' fast instead
of one
.
Of the Lenten fast or Quadragesima, the first mention is in the fifth See also:canon of the See also:council of See also:Nicaea (325), and from this time it is frequently referred to, but chiefly as a season of preparation for See also:baptism, of See also:absolution of penitents or of See also:retreat and recollection
.
In this season fasting played a part, but it was not universally nor rigorously enforced
.
At See also:Rome, for instance, the whole period of fasting was but three weeks, according to the historian See also:Socrates (Hist. eccl. v
.
22), these three weeks, in Mgr
.
See also:Duchesne's See also:opinion, being not continuous but, following the See also:primitive See also:Roman See also:custom, broken by intervals
.
Gradually, however, the fast as observed in See also:East and See also:West became more rigorously defined
.
In the East, where after the example of the Church of See also:Antioch the Quadragesima fast had been kept distinct from that of Holy Week, the whole fast came to last for seven weeks, both Saturdays and Sundays (except Holy Saturday) being, however, excluded
.
In Rome and Alexandria, and even in See also:Jerusalem, Holy Week was included in Lent and the whole fast lasted but six weeks, Saturdays, however, not being exempt
.
Both at Rome and See also:Constantinople, therefore, the actual fast was but See also:thirty-six days
.
Some Churches still continued the three weeks' fast, but by the middle of the 5th century most of these divergences had ceased and the usages of Antioch-Constantinople and Rome-Alexandria had become stereotyped in their respective See also:spheres of See also:influence
.
The thirty-six days, as forming a tenth part of the year and therefore a perfect number, at first found a wide See also:acceptance (so See also:Cassianus, See also:Coll. xxi
.
30); but the inconsistency of this period with the name Quadragesima, and with the forty days' fast of See also:Christ, came to be noted, and early in the 7th century four days were added, by what See also:pope is unknown, Lent in the West beginning henceforth on Ash Wednesday (q.v.)
.
About the same time the See also:cycle of See also:paschal solemnities was extended to the ninth week before Easter by the institution of stational masses for Septuagesima, Sexagesima and Quinquagesima Sundays
.
At Constantinople, too, three - Sundays were added and associated with the Easter festival in the same way as the Sundays in Lent proper
.
These three Sundays were added in the See also:Greek Church also, and the See also:present custom of keeping an eight weeks' fast (i.e. exactly 8X5 days), now universal in the Eastern Church, originated in the 7th century
.
The Greek Lent begins on the See also:Monday of Sexagesima, with a week of preparatory fasting; known as Tupod)ayla, or the " See also:butter-week "; the actual fast, however, starts on the Monday of Quinquagesima (Estomihi), this week being known as " the first week of the fast " (E(3Sogas rwv vrlvrea7w)
.
The period of Lent is still described as " the six weeks of the fast " (E% i3&opA&c TWV V1]UTEIWV), Holy Week (i7 &See also:Ida Kai geyakrl 05ogas) not being reckoned in
.
The Lenten fast was retained at the See also:Reformation in some of the reformed Churches, and is still observed in the See also:Anglican and Lutheran communions
.
In See also:England a Lenten fast was first ordered to be observed by Earconberht, See also:- KING
- KING (O. Eng. cyning, abbreviated into cyng, cing; cf. O. H. G. chun- kuning, chun- kunig, M.H.G. kiinic, kiinec, kiinc, Mod. Ger. Konig, O. Norse konungr, kongr, Swed. konung, kung)
- KING [OF OCKHAM], PETER KING, 1ST BARON (1669-1734)
- KING, CHARLES WILLIAM (1818-1888)
- KING, CLARENCE (1842–1901)
- KING, EDWARD (1612–1637)
- KING, EDWARD (1829–1910)
- KING, HENRY (1591-1669)
- KING, RUFUS (1755–1827)
- KING, THOMAS (1730–1805)
- KING, WILLIAM (1650-1729)
- KING, WILLIAM (1663–1712)
king of See also:Kent (64o-664)
.
In the middle ages, See also:meat, eggs and See also:milk were forbidden in Lent not only by ecclesiastical but by See also:statute See also:law; and this See also:rule was enforced until the reign of See also:- WILLIAM
- WILLIAM (1143-1214)
- WILLIAM (1227-1256)
- WILLIAM (1J33-1584)
- WILLIAM (A.S. Wilhelm, O. Norse Vilhidlmr; O. H. Ger. Willahelm, Willahalm, M. H. Ger. Willehelm, Willehalm, Mod.Ger. Wilhelm; Du. Willem; O. Fr. Villalme, Mod. Fr. Guillaume; from " will," Goth. vilja, and " helm," Goth. hilms, Old Norse hidlmr, meaning
- WILLIAM (c. 1130-C. 1190)
- WILLIAM, 13TH
William III
.
The See also:chief Lenten See also:food from the earliest days was See also:fish, and entries in the royal See also:household accounts of See also:Edward III. show the amount of fish supplied to the king
.
See also:Herring-pies were a See also:great delicacy
.
Charters granted to seaports often stipulated that the See also:town should send so many See also:herrings or other fish to the king annually during Lent
.
How severely strict See also:medieval abstinence was may be gauged from the fact that armies and garrisons were sometimes, in See also:default of dispensations, as in the See also:case of the See also:siege of See also:- ORLEANS
- ORLEANS, CHARLES, DUKE OF (1391-1465)
- ORLEANS, DUKES OF
- ORLEANS, FERDINAND PHILIP LOUIS CHARLES HENRY, DUKE OF (1810-1842)
- ORLEANS, HENRI, PRINCE
- ORLEANS, HENRIETTA, DUCHESS
- ORLEANS, JEAN BAPTISTE GASTON, DUKE
- ORLEANS, LOUIS
- ORLEANS, LOUIS PHILIPPE JOSEPH
- ORLEANS, LOUIS PHILIPPE ROBERT, DUKE
- ORLEANS, LOUIS PHILIPPE, DUKE OF (1725–1785)
- ORLEANS, LOUIS, DUKE OF (1372–1407)
- ORLEANS, PHILIP I
- ORLEANS, PHILIP II
Orleans in 1429, reduced to See also:starvation for want of Lenten food, though in full See also:possession of meat and other supplies
.
The See also:battle of the Herrings (See also:February 1429) was fought in See also:- ORDER
- ORDER (through Fr. ordre, for earlier ordene, from Lat. ordo, ordinis, rank, service, arrangement; the ultimate source is generally taken to be the root seen in Lat. oriri, rise, arise, begin; cf. " origin ")
- ORDER, HOLY
order to See also:cover the See also:march of a See also:convoy of Lenten food to the See also:English See also:army besieging Orleans
.
Dispensations from fasting were, however, given in case of illness
.
During the religious confusion of the Reformation, the practice of fasting was generally relaxed and it was found necessary to reassert the See also:obligation of keeping Lent and the other periods and
In these, however, the religious was avowedly subordinate to a See also:political See also:motive, viz. to prevent the ruin of the See also:fisheries, which were the great nursery of English See also:seamen
.
Thus the statute of 2 and 3 Edward VI., cap
.
9 (1549), while inculcating that " due and godly abstinence from flesh is a means to virtue," adds that by the eating of fish much flesh is saved to the See also:country," and that thereby, too, the fishing See also:trade is encouraged
.
The statute, however, would not seem to have had much effect; for in spite of a See also:proclamation of See also:Queen See also:Elizabeth in 156o imposing a See also:fine of Do for each offence on butchers slaughtering animals during Lent, in 1563 See also:Sir William See also:Cecil, in Notes upon an See also:Act for the Increase of the See also:Navy, says that " in old times no flesh at all was eaten on fish days; even the king himself could not have license; which was occasion of eating so much fish as now is eaten in flesh upon fish days." The revolt against fish had ruined the fisheries and driven the fishermen to turn pirates, to the great See also:scandal and detriment of the See also:realm
.
Accordingly, in the session of 1562-1563, Cecil forced upon an unwilling See also:parliament " a politic See also:ordinance on fish eating," by which the eating of flesh on fast days was made punishable by a fine of three pounds or three months' imprisonment, one meat dish being allowed on Wednesdays on See also:condition that three fish dishes were present on the table
.
The See also:kind of See also:argument by which Cecil overcame the See also:Protestant See also:temper of the parliament is illustrated by a clause which he had meditated adding to the statute, a draft of which in his own See also:handwriting is preserved: " Because no See also:person should misjudge the See also:intent of the statute," it runs, " which is politicly meant only for the increase of fishermen and mariners, and not for any superstition for choice of meats; whoever shall preach or See also:teach that eating of fish or forbearing of flesh is for the saving of the soul of See also:man, or for the service of See also:God, shall be punished as the spreader of false See also:news " (Dom
.
See also:MSS., Elizabeth, vol. See also:xxvii.)
.
But in spite of statutes and proclamations, of occasional severities and of the patriotic example of Queen Elizabeth, the practice of fasting See also:fell more and more into disuse
.
Ostentatious avoidance of a fish-See also:diet became, indeed, one of the outward symbols of militant Protestantism among the Puritans
.
" I have often noted," writes See also:John See also:- TAYLOR
- TAYLOR, ANN (1782-1866)
- TAYLOR, BAYARD (1825–1878)
- TAYLOR, BROOK (1685–1731)
- TAYLOR, ISAAC (1787-1865)
- TAYLOR, ISAAC (1829-1901)
- TAYLOR, JEREMY (1613-1667)
- TAYLOR, JOHN (158o-1653)
- TAYLOR, JOHN (1704-1766)
- TAYLOR, JOSEPH (c. 1586-c. 1653)
- TAYLOR, MICHAEL ANGELO (1757–1834)
- TAYLOR, NATHANIEL WILLIAM (1786-1858)
- TAYLOR, PHILIP MEADOWS (1808–1876)
- TAYLOR, ROWLAND (d. 1555)
- TAYLOR, SIR HENRY (1800-1886)
- TAYLOR, THOMAS (1758-1835)
- TAYLOR, TOM (1817-1880)
- TAYLOR, WILLIAM (1765-1836)
- TAYLOR, ZACHARY (1784-1850)
Taylor, the See also:water-poet, in his See also:Jack a Lent (162o), " that if any superfluous feasting or gormandizing, paunch-cramming See also:assembly do meet, it is so ordered that it must be either in Lent, upon a Friday, or a fasting: for the meat does not relish well except it be sauced with disobedience and comtempt of authority." The See also:government continued to struggle against this spirit of See also:defiance; proclamations of See also:- JAMES
- JAMES (Gr. 'IlrKw,l3or, the Heb. Ya`akob or Jacob)
- JAMES (JAMES FRANCIS EDWARD STUART) (1688-1766)
- JAMES, 2ND EARL OF DOUGLAS AND MAR(c. 1358–1388)
- JAMES, DAVID (1839-1893)
- JAMES, EPISTLE OF
- JAMES, GEORGE PAYNE RAINSFOP
- JAMES, HENRY (1843— )
- JAMES, JOHN ANGELL (1785-1859)
- JAMES, THOMAS (c. 1573–1629)
- JAMES, WILLIAM (1842–1910)
- JAMES, WILLIAM (d. 1827)
James I. in 1619 and 1625, and of See also:Charles I. in 1627 and 1631, again commanded abstinence from all flesh during Lent, and the High Church See also:movement of the 17th century lent a fresh religious See also:sanction to the See also:official attitude
.
So See also:late as 1687, James II. issued a proclamation ordering abstention from meat; but, after the Revolution, the Lenten See also:laws fell obsolete, though they remained on the statute-See also:book till repealed by the Statute Law Revision Act 1863
.
But during the 18th century, though the strict observance of the Lenten fast was generally abandoned, it was still observed and inculcated by the more See also:earnest of the See also:clergy, such as William Law and John See also:Wesley; and the custom of See also:women wearing See also:mourning in Lent, which had been followed by Queen Elizabeth and her See also:court, survived until well into the loth century
.
With the growth of the See also:- OXFORD
- OXFORD, EARLS OF
- OXFORD, EDWARD DE VERE, 17TH EARL
- OXFORD, JOHN DE VERE, 13TH EARL OF (1443-1513)
- OXFORD, PROVISIONS OF
- OXFORD, ROBERT DE VERE, 9TH EARL OF (1362-1392)
- OXFORD, ROBERT HARLEY, 1ST
Oxford Movement in the English Church, the practice of observing Lent was revived; and, though no rules for fasting are authoritatively laid down, the See also:duty of abstinence is now very generally inculcated by bishops and clergy, either as a discipline or as an exercise in self-denial
.
For the more " advanced " Churches, Lenten practice tends to conform to that of the pre-Reformation Church
.
See also:Mid-Lent, or the See also:fourth Sunday in Lent, was See also:long known as Mothering Sunday, in allusion to the custom for girls in service to be allowed a See also:holiday on that day to visit their parents
.
They usually took as a present for their See also:mother a small cake known as a See also:simnel
.
In shape it resembled a pork-See also:pie but in materials it was a See also:rich See also:plum-See also:pudding
.
The word is derived through M
.
See also:Lat. simenellus, simella, from Lat. simila,
See also:wheat See also:flour
.
In See also:Gloucestershire simnel cakes are still See also:common; and at See also:Usk, See also:Monmouth, the custom of mothering is still scrupulously observed
.
End of Article: