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LEO III

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Originally appearing in Volume V16, Page 439 of the 1911 Encyclopedia Britannica.
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LEO III  . (c . 680-740), surnamed THE ISAURIAN, emperor of the East, 717-740 . Born about 68o in the Syrian province of Commagene, he rose to distinction in the military service, and under
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Anastasius II. was invested with the command of the eastern army . In 717 he revolted against the usurper
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Theodosius III. and, marching upon Constantinople, was elected emperor in his stead . The first
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year of Leo's reign saw a memorable siege of his capital by the
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Saracens, who had taken
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advantage of the
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civil discord in the
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Roman
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empire to bring up a force of 80,000 men to the Bosporus . By his stubborn defence the new ruler wore out the invaders who, after a twelve months' investment, withdrew their forces . An important factor in the victory of the Romans was their use of Greek fire . Having thus preserved the empire from extinction, Leo proceeded to consolidate its adminis-tration, which in the previous years of anarchy had become completely disorganized . He secured its frontiers by inviting
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Slavonic settlers into the depopulated districts and by restoring the army to efficiency; when the
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Arabs renewed their invasions in 726 and 739 they were decisively beaten . His civil reforms include the abolition of the
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system of prepaying taxes which had weighed heavily upon the wealthier proprietors, the
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elevation of the
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serfs into a class of
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free tenants, the remodelling of
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family and of maritime law . These
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measures, which were embodied in a new code published in 740, met with some opposition on the
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part of the nobles and higher clergy .

But Leo's most striking legislative reforms dealt with religious matters . After an apparently successful

attempt to enforce the
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baptism of all Jews and Montanists in his
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realm (722), he issued a series of edicts against the worship of images (726-729) . This prohibition of a custom which had undoubtedly given rise to
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grave abuses seems to have been inspired by a genuine
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desire to improve public morality, and received the support of the official aristocracy and a section of the clergy . But a majority of the theologians and all the monks opposed these measures with uncompromising hostility, and in the western parts of the empire the
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people refused to obey the edict . A revolt which broke out in
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Greece, mainly on religious grounds, was crushed by the imperial
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fleet (727), and two years later, by deposing the patriarch of Constantinople, Leo suppressed the overt opposition of the capital . In Italy the defiant attitude of Popes Gregory II. and III. on behalf of image-worship led to a fierce
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quarrel with the emperor . The former summoned
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councils in Rome to anathematize and excommunicate the image-breakers (730, 732); Leo retaliated by transferring
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southern Italy and Greece from the papal diocese to that of the patriarch . The struggle was accompanied by an armed outbreak in the exarchate of Ravenna (727), which Leo finally endeavoured to subdue by means of a large fleet . But the destruction of the armament by a storm decided the issue against him; his south
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Italian subjects successfully defied his religious edicts, and the province of Ravenna became detached from the empire . In spite of this partial failure Leo must be reckoned as one of the greatest of the later Roman emperors . By his re-solute stand against the Saracens he delivered all eastern
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Europe from a
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great danger, and by his thorough-going reforms he not only saved the empire from collapse, but invested it with a stability which enabled it to survive all further shocks for a space of five centuries . See E .

Gibbon, The Decline and Fall of the Roman Empire (ed . Bury, 1896), v . 185 seq., 251 seq. and appendices, vi . 6-I2, J . B . Bury, The Later Roman Empire (1889), ii . 401-449; K . Se enk, Kaiser Leo III . (Halle, 1880), and in Byzantinische Zeitschrift (1896), v . 257-301; T . Hodgkin, Italy and her Invaders (1892, &e.), bk. vii., chs . 11, 12 .

See also

See also:
ICONOCLASTS .

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