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See also:LHASA (LIIASSA, LASSA, " See also:God's ground ") , the See also:capital of See also:Tibet . It lies in 29° 39' N., 91° 5' E., 11,830 ft. above See also:sea-level . Owing to the inaccessibility of Tibet and the See also:political and religious exclusiveness of the lamas, See also:Lhasa was See also:long closed to See also:European travellers, all of whom during the latter See also:half of the 19th See also:century were stopped in their attempts to reach it . It was popularly known as the " Forbidden See also:City." But its See also:chief features were known by the accounts of the earlier Romish missionaries who visited it and by the investigations, in See also:modern times, of native See also:Indian See also:secret explorers, and others, and the See also:British armed See also:mission of 1904 (see TIBET) . Site and See also:General Aspect.—The city stands in a tolerably level See also:plain, which is surrounded on all sides by hills . Along its Modern construction, High tension condensers . See also:southern See also:side, about z m. See also:south of Lhasa, runs a considerable See also:river called the Kyichu (Ki-chu) or Kyi, flowing here from E.N.E., and joining the See also:great Tsangpo (or upper course of the See also:Brahmaputra) some 38 M. to the south-See also:west . The hills See also:round the city are barren . The plain, however, is fertile, though in parts marshy . There are gardens scattered over it round the city, and these are planted with See also:fine trees . The city is screened from view from the west by a rocky See also:ridge, lofty and narrow, with summits at the See also:north and south, the one flanked and crowned by the majestic buildings of Potala, the chief See also:residence of the Dalai lama, the other by the See also:temple of See also:medicine . Groves, gardens and open ground intervene between this ridge and the city itself for a distance of about r m .
A See also:gate through the centre of the ridge gives See also:access from the west; the road thence to the north See also:part of the city throws off a See also:branch to the Yutok sampa or See also:turquoise-tiled covered See also:bridge, one of the noted features of Lhasa, which crosses a former channel of the Kyi, and carries
the road to the centre of the See also:town
.
The city is nearly circular in See also:form, and less than 1 m. in dia-
See also:meter
.
It was walled in the latter part of the 17th century, but the walls were destroyed during the See also:Chinese occupation in 1722
.
The chief streets are fairly straight, but generally of no great width
.
There is no paving or See also:metal, nor any drainage See also:system, so that the streets are dirty and in parts often flooded
.
The inferior quarters are unspeakably filthy, and are rife with evil smells and large mangy See also:dogs and pigs
.
Many of the houses are of See also:clay and See also:sun-dried See also:brick, but those of the richer See also:people are of See also:
Externally the See also:lower part generally presents dead walls (the ground See also:floor being occupied by stables and similar apartments); above these rise tiers of large windows with or without projecting balconies, and over all See also:flat broad-eaved See also:roofs at varying levels
.
In the better houses there are often spacious and well-finished apartments, and the See also:principal halls, the verandahs and terraces are often highly ornamented in brilliant See also:colours
.
In every See also:house there is a See also:kind of See also:chapel or See also:shrine, carved and gilt, on which are set images and
sacred books
.
Temples and Monasteries.—In the centre of the city is an open square which forms the chief See also:market-See also:place
.
Here is the great temple The of the " Jo " or See also:Lord See also:Buddha, called the Jokhang,t Jokhang regarded as the centre of all Tibet, from which all the See also:main
roads are considered to radiate
.
This is the great See also:metropolitan See also:sanctuary and See also:
An inner See also:door with enclosed See also:vestibule gives access to the quadrangular See also:choir or See also:chancel, as it may be called, though its centre is open to the See also:sky
.
On either side of it are three chapels, and at the extremity is the rectangular " See also:holy of holies," flanked by two gilded images of the See also:corning Buddha, and screened by lattice-See also:work
.
In it is the shrine on which sits the great See also:image of Sakya, set about with small
' The name given by Koppen (See also:Die lamaische Kirche, See also:Berlin, 1859, p
.
74) is " La Brang," by which it is sometimes known.figures, lamps and a variety of offerings, and richly jewelled, though the workmanship of the whole is crude
.
In the second and third storeys of the temple are shrines and representations of a number of gods and goddesses
.
The temple contains a vast See also:accumulation of images, See also:gold and See also:silver vessels, lamps, reliquaries and See also:precious bric-a-brae of every kind
.
The daily offices are attended by crowds of worshippers, and a sacred way which leads round the main building is constantly traversed by devotees who perform the See also:circuit as a work of merit, always in a particular direction
.
The temple was found by the members of the British mission who visited it to be exceedingly dirty, and the See also:atmosphere was foul with the fumes of See also:butter-lamps
.
Besides the See also:convent-cells, halls of study and magazines of precious See also:lumber, buildings grouped about the Jokhang are occupied by the See also:civil See also:administration, e.g. as treasuries, customs See also:office, courts of See also:justice, &c., and there are also private apartments for the grand lama and other high functionaries
.
No woman is permitted to pass the See also:night within the See also:precinct
.
In front of the main entrance to the Jokhang, in the See also:shadow of a sacred See also:willow See also:tree, stands a famous See also:monument, the Dosing monolith, which bears the inscribed See also:record of a treaty of See also:peace concluded in 822 (or, according to another view, in 783) between the See also:
The famous Potala See also: This temple, called Lu-kang, is circular in form, with a loggia or portico See also:running all round and adorned with paintings . Its name, " the See also:serpent house," comes from the tradition of a serpent or See also:dragon, which dwelt here and must be propitiated lest it should cause the See also:waters to rise and See also:flood Lhasa . Another great and famous temple is Ramo-che, at the north side of the city . This is also regarded as a foundation of wrong-tsangampo, and is said to contain the See also:body of his Chinese wife and the second of the primeval palladia, the image that she brought with her to the See also:Snow-See also:land; whence it is known as the " small Jokhang." This temple is noted for the practice of magical arts . Its buildings are in a neglected See also:condition . Another monastery within the city is that of Moru, also on the north side, remarkable for its See also:external See also:order and cleanliness . Though famous as a school of orthodox magic, it is noted also for the See also:printing-house in the convent See also:garden . This convent was the temporary residence of the See also:regent during the visit of the British mission in 1904 . Other monasteries in or near the city are the Tsaino See also:Ling or Chomoling at the north-west corner; the Tangya Ling or Tengyeling at the west of the city; the Kunda Ling or Kundeling about 1 m. west of the city, at the See also:foot of a See also:low isolated hill called Chapochi . Three See also:miles south, beyond the river, is the Tsemchog Ling or Tsecholing . These four convents are known as " The Four Ling." From their inmates the Dalai lama's regent, during his minority, was formerly chosen . The temple of medicine, as already stated, crowns the summit (Chagpa) at the end of the ridge west of the city, opposite to that on which stands the Potala . It is natural that in a See also:country possessing a religious system like that of Tibet the medical profession should form a branch of the priesthood . " The treatment of disease, though based in some measure upon a judicious use of the commoner See also:simple drugs of the country, is, as was inevitable amongst so superstitious a people, saturated with absurdity " (Waddell, Lhasa and its Mysteries) . The three great monasteries in the vicinity of Lhasa, all claiming to be See also:foundations of Tsongkhapa (1356-1418), the See also:medieval reformer and organizer of the modern orthodox Lama Church, " the yellow caps," are the following: I . Debung (written 'See also:Bras spungs) is 6 m. west of Lhasa at the foot of the hills which flank the plain on the north . It is one of the largest monasteries in the See also:world, having some 8000 monks . In the middle of the convent buildings rises a kind of See also:pavilion, brilliant with colour and See also:gilding, which is occupied by the Dalai Lama when he visits Debung once a See also:year and expounds to the inmates . The place is frequented by the Mongol students who come to Lhasa to See also:graduate, and is known in the country as the Mongol convent; it has also been notorious as a centre of political intrigue . Near it is the seat of the chief magician of Tibet, the Nachung Chos-kyong, a building picturesque in itself and in situation . 2 . Sera is 3 M. north of the city on the acclivity of the hills and close to the road by which pilgrims enter from See also:Mongolia . From a distance the See also:crowd of buildings and temples, rising in See also:amphitheatre against a background of rocky mountains, forms a pleasing picture . In the recesses of the hill, high above the convent, are scattered cells of lamas adopting the solitary See also:life . The chief temple of Sera, a highly ornate building, has a See also:special reputation as the resting-place of a famous Dorje, i.e. the Vajra or Thunderbolt of See also:Jupiter, the See also:symbol of the strong and indestructible, which the See also:priest grasps and manipulates in various ways during prayer . The See also:emblem is a See also:bronze See also:instrument, shaped much like a dumbbell with pointed ends, and it is carried solemnly in procession to the Jokhang during the New Year's festival . The hill adjoining Sera is believed to be rich in silver ore, but it is not allowed to be worked . On the summit is a See also:spring and a holy place of the Lhasa Mahommedans, who resort thither . Near the monastery there is said to be gold, which is worked by the monks . " Should they . . . discover a nugget of large See also:size, it is immediately replaced in the See also:earth, under the impression that the large nuggets ... germinate in See also:time, producing the small lumps which they are privileged to See also:search for " (Nain Singh) . 3 . Galdan.—This great convent is some 25 M. See also:east of Lhasa, on the other side of the Kyichu . It is the See also:oldest monastery of the Yellow " See also:sect, having been founded by Tsongkhapa and having had him for its first See also:superior . Here his body is said to be preserved with miraculous circumstances; here is his See also:tomb, of See also:marble and See also:malachite, with a great shrine said to be of gold, and here are other See also:relics of him, such as the impression of his hands and feet . Samye is another famous convent intimately connected with Lhasa, being said to be used as a See also:treasury by the See also:government, but it lies some 36 m. south-east on the left See also:bank of the great Tsangpo . It was founded in 770, and is the oldest extant monastery in Tibet . It is surrounded by a very high circular stone See also:wall, 11 m. in circumference, with gates facing the four points of the See also:compass . On this wall Nain Singh, who was here on his See also:journey in 1874, counted 1030 votive piles of brick . One very large temple occupies the centre, and round it are four smaller but still large temples . Many of the idols are said to be of pure gold, and the See also:wealth is very great . The interiors of the temples are covered with beautiful See also:writing in enormous characters, which the vulgar believe to be the writing of $akya himself . See also:Population and See also:Trade.—The See also:total population of Lhasa, including the lamas in the city and vicinity, is probably about 30,000; a See also:census in 1854 made the figure 42,000, but it is known to have greatly decreased since . There are only some 1500 See also:resident Tibetan laymen and about 5500 Tibetan See also:women . The permanent population embraces, besides Tibetans, settled families of Chinese (about 2000 persons), as well as people from See also:Nepal, from Ladak, and a few from Bhotan and Mongolia . The Ladakis and some of the other foreigners are Mahommedans, and much of the trade is in their hands . Desideri (1716) speaks also of Armenians and even " Muscovites." The Chinese have a crowded See also:burial-ground at Lhasa, tended carefully after their manner . The Nepalese (about 800) See also:supply the See also:mechanics and metal-workers .
There are among them excellent gold- and silversmiths; and they make the elaborate gilded canopies crowning the temples
.
The chief See also:industries are the See also:weaving of a great variety of stuffs from the fine Tibetan See also:wool; the making of earthenware and of the wooden porringers (varying immensely in elaboration and See also:price) of which every Tibetan carries one about with him; also the making of certain fragrant sticks of See also:incense much valued in China and elsewhere
.
As Lhasa is not only the See also:nucleus of a cluster of vast monastic establishments, which attract students and aspirants to the religious life from all parts of Tibet and Mongolia, but is also a great place of See also:pilgrimage, the streets and public places swarm with visitors from every part of the Himalayan See also:plateau,' and from all the See also:steppes of See also:Asia between See also:Manchuria and the Balkhash Lake
.
Naturally a great See also:traffic arises quite apart from the
' Among articles sold in the Lhasa bazaars are fossil bones, called by the people " See also:lightning bones," and believed to have healing virtues.pilgrimage
.
The ,city thus swarms with crowds attracted by devotion and the love of gain, and presents a great diversity of See also:language, See also:costume and See also:physiognomy; though, in regard to the last point, varieties of the broad See also:face and narrow See also:eye greatly predominate
.
Much of the See also:retail trade of the place is in the hands of the women
.
The curious practice of the women in plastering their faces with a dark-coloured pigment is less See also:common in Lhasa than in the provinces
.
During See also:December especially traders arrive from western China by way of See also:Tachienlu bringing every variety of See also:silk-stuffs, carpets, china-See also:ware and See also:tea; from Siningfu come silk, gold See also:lace, See also:Russian goods, carpets of a superior kind, semi-precious stones, See also:horse See also:furniture, horses and a very large breed of See also:fat-tailed sheep; from eastern Tibet, See also:musk in large quantities, which eventually finds its way to See also:Europe through Nepal; from Bhotan and See also:Sikkim, See also:rice; from Sikkim also See also:tobacco; besides a variety of Indian and European goods from Nepal and See also:Darjeeling, and charas (resinous exudation of See also:hemp) and See also:saffron from Ladakh and See also:Kashmir
.
The merchants leave Lhasa in See also:
No doubt a large part of this comes to Lhasa
.
Lhasa Festivities.—The greatest of these is at the new year
.
This lasts fifteen days, and is a kind of lamaic See also:carnival, in which masks and mummings, wherein the Tibetans take especial delight, See also:play a great part
.
The celebration commences at midnight, with shouts and clangour of bells, gongs, chank-shells, drums and all the noisy repertory of Tibetan See also:music; whilst See also:friends See also:exchange See also:early visits and administer coarse sweetmeats and buttered tea
.
On the second See also:day the Dalai Lama gives a grand banquet, at which the Chinese and native authorities are See also:present, whilst in the public spaces and in front of the great convents all sorts of shows and jugglers' performances go on
.
Next day a See also:regular Tibetan See also:exhibition takes place
.
A long See also:cable, See also:twisted of See also:leather thongs, is stretched from a high point in the battlements of Potala slanting down to the plain, where it is strongly moored
.
Two men slide from See also:top to bottom of this huge hypothenuse, sometimes lying on the See also:chest (which is protected by a See also:breast-See also:plate of strong leather), spreading their arms as if to swim, and descending with the rapidity of an arrow-See also:flight
.
Occasionally fatal accidents occur in this performance, which is called " the See also:dance of the gods "; but the survivors are rewarded by the See also:court, and the Grand Lama himself is always a See also:witness of it
.
This practice occurs more or less over the Himalayan plateau, and is known in the neighbourhood of the See also:Ganges as Barat
.
It is employed as a kind of expiatory rite in cases of pestilence and the like
.
Exactly the same performance is described as having been exhibited in St See also:Paul's Church-yard before King See also:Edward VI., and again before See also: 198) . The most remarkable celebration of the new year's festivities is the great See also:jubilee of the Monlam (sMon-lam, " prayer "), instituted by Tsongkhapa himself in 1408 . Lamas from all parts of Tibet, but chiefly from the great convents in the neighbourhood, See also:flock to Lhasa, and every road leading thither is thronged with troops of monks on foot or horseback, on yaks or donkeys, carrying with them their breviaries and their cooking-pots . Those who cannot find lodging See also:bivouac in the streets and squares, or See also:pitch their little See also:black tents in the plain . The festival lasts six days, during which there reigns a kind of saturnalia . Unspeakable confusion and disorder reign, while gangs of lamas See also:parade the streets, shouting, singing and coming to blows . The See also:object of this gathering is, however, supposed to be devotional . Vast processions take place, with mystic offerings and lama-music, to the Jokhang and Moru convents; the Grand Lama himself assists at the festival, and from an elevated throne beside the Jokhang receives the offerings of the multitude and bestows his See also:benediction . On the 15th of the first See also:month multitudes of torches are kept ablaze, which lighten up the city to a great distance, whilst the interior of the Jokhang is illuminated throughout the night by in-numerable lanterns shedding See also:light on coloured figures in bas-See also:relief, framed in arabesques of animals, birds and See also:flowers, and representing the See also:history of Buddha and other subjects, all modelled in butter . The figures are executed on a large See also:scale, and, as described by See also:Hue, who witnessed the festival at Kunbum on the frontier of China, with extraordinary truth and skill . These singular See also:works of See also:art occupy some months in preparation, and on the morrow are thrown away . On other days horse-races take place from Sera to Potala, and foot-races from Potala to the city . On the 27th of the month the holy Dorje is carried in See also:solemn procession from ;Sera to the Jokhang, and to the presence of the lama at Potala . Of other great See also:annual feasts, one, in the See also:fourth month, is assigned to the conception of Sakya, but appears to connect itself with the old nature-feast of the entering of spring, and to be more or less identical with the Huai of See also:India . A second, the See also:consecration of the waters, in See also:September–See also:October, appears, on the confines of India, to be associated with the Dasehra . On the 3oth day of the second month there takes place a See also: |