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LIBER and LIBERA, in See also: Roman See also: mythology, deities, male and See also: female, identified with the See also: Greek Dionysus and Persephone
.
In honour of Liber (also called Liber See also: Pater and Bacchus) two festivals were celebrated
.
In the country feast of the vintage, held at the See also: time of the gathering of the grapes, and the city festival of See also: March 17th called Liberalia (Ovid,
See also: Fasti, iii
.
711) we find purely See also: Italian ceremonial unaffected by Greek See also: religion
.
The country festival was a See also: great merry-making, where the first-fruits of th,e'new must were offered to the gods
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It was characterized by the grossest symbolism, in honour of the fertility of nature
.
In the city festival, growing See also: civilization had impressed a new character on the See also: primitive religion, and. connected it with the framework of society
.
At this time the youths laid aside the boy's toga praetexta and assumed the See also: man's toga libera or virilis (Fasti, 771)
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Cakes of See also: meal, honey and oil were offered to the two deities at this festival
.
Liber was originally an old Italian See also: god of the productivity of nature, especially of the See also: vine
.
His name indicated the See also: free, unrestrained character of his worship: When, at an early See also: period, the Hellenic religion of See also: Demeter spread to See also: Rome, Liber and Libera were identified with Dionysus and Persephone, and associated with another Italian goddess See also: Ceres, who was identified with Demeter
.
By See also: order of the Sibylline books, a See also: temple was built to these three deities near the Circus See also: Flaminius; the whole cultus was borrowed from the Greeks, down even, to the terminology, and priestesses were brought from the Greek cities
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