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PHILIPP See also: born on the 19th of See also: June 1633, at See also: Amsterdam, where his See also: father was a lawyer
.
He received his See also: education at See also: Utrecht, at See also: Leiden, in his native city, and finally at Utrecht University, which he entered in 1652
.
In 1657 he became a Remonstrant pastor at See also: Gouda, and in 1667 he was transferred to Amsterdam, where, in the following See also: year, the office of professor of See also: theology in the Remonstrant seminary was added to his pastoral See also: charge
.
He was a friend of See also: John
See also: Locke
.
He died at Amsterdam on the 3oth of See also: April 1712
.
His most important See also: work, Institutiones theologiae christianae, ad praxin pietatis et promotionem pacis christianae unite directae (Amsterdam, 1686, 5th ed., 1735), is a full and clear exposition of the See also: system of See also: Simon See also: Episcopius and See also: Stephan Curcellaeus
.
The See also: fourth edition (171g) included a See also: posthumous " Relatio historica de origine et progressu controversiarum in foederato Belgio de praedestinatione." See also: Limborch also wrote De veritate religionis Christianae See also: arnica collatio cum erudito Judaeo (Gouda, 1687) ; Historia Inquisitionis (1692), in four books prefixed to the " See also: Liber Sententiarum Inquisitionis Tolosanae" (1307–1323); and Commentarius in Acta Apostolorum et in Epistolas ad See also: Romanos et ad Hebraeos (See also: Rotterdam, 1711)
.
His editorial labours included the publication of various See also: works of his predecessors, and of Epistolae ecclesiasticae praestantium ac eruditorum virorum (Amsterdam, 1684), chiefly by Jakobus Arminius, Joannes Uytenbogardus, Konrad Vorstius (1569-1622), Gerhard Vossius (1577-1649), Hugo See also: Grotius, Simon Episcopius (his See also: grand-See also: uncle) and Gaspar Barlaeus; they are of See also: great value for the See also: history of Arminianism
.
An See also: English See also: translation of the Theologia was published in 1702 by See also: William
See also: Jones (A
See also: Complete System or See also: Body of Divinity, both Speculative and See also: Practical, founded on Scripture and Reason, See also: London, 17o2); and a translation of the Historia Inquisitions, by See also: Samuel See also: Chandler, with " a large introduction concerning the rise and progress of persecution and the real and pretended causes of it " prefixed, appeared in 1731
.
See Herzog-Hauck, Realencyklopadie
.
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