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LINGAYAT (from linga, the emblem of S...

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Originally appearing in Volume V16, Page 729 of the 1911 Encyclopedia Britannica.
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LINGAYAT (from linga, the See also:emblem of See also:Siva)  , the name of a See also:peculiar See also:sect of See also:Siva worshippers in See also:southern See also:India, who See also:call themselves Vira-Saivas (see See also:HINDUISM) . They carry on the See also:person a See also:stone linga (phallus) in a See also:silver See also:casket . The founder of 2 As the name of the See also:fish, " See also:ling " is found in other Teut. See also:language; cf . Dutch and Ger . Leng, Norw. langa, &c . It is generally connected in origin with " See also:long," from the length of its See also:body . As the name of the See also:common heather, Callum vulgaris (see See also:HEATH) the word is Scandinavian; cf . Dutch and See also:Dan. lyng, Swed. ljung . the sect is said to have been Basava, a See also:Brahman See also:prime See also:minister of a Jain See also:king in the 12th See also:century . The Lingayats are specially numerous in the See also:Kanarese See also:country, and to them the Kanarese language owes its cultivation as literature . Their priests are called Jangamas . In 1901 the See also:total number of Lingayats in all India was returned as more than 22 millions, mostly in See also:Mysore and the adjoining districts of Bombay, See also:Madras and See also:Hyderabad .

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Additional information and Comments

The history of the Lingayat faith goes back to Basavanna (1134 - 1196 CE). It is said that Basavanna, though born a Brahmin, rebelled against the rigid practices of the caste system then prevalent, and eventually began expounding his own philosophy with a casteless society at its core. Soon, his philosophy began attracting large numbers of people into the fold. Saints like Allama Prabhu, Akka Mahadevi, Channabasavanna also played pivotal roles in founding and spearheading the sect. Basavanna lived and taught in the northern part of what is now Karnataka State. This movement found its roots during the brief rule of the southern Kalachuri dynasty in those parts of the state. Traditionally, Basavanna is believed to be an incarnation of Nandi, Shiva's greatest devotee. Another school of thought maintains that Basavanna only brought about a renaissance in an already existing sect. They attribute the founding of the sect to the mythological Panchacharyas (Five Teachers). The Panchacharyas consisted of Sri Revanaradhya or Revanasiddha, Marularadhya or Marulasidhdha, Ekoramaradhaya or Ekorama, Panditaradhya and Vishwaradhya. This theory however, is not historically attested and Basavanna is widely held as having founded this sect. Sources of Lingayat history The aikya linga of Basava at Kudalasangama To reconstruct the historical context, origin and development of the Lingayat faith, one will need to draw upon several sources. The various sources that are involved here include folk literature, inscriptions, historical facts, post-Basava developments, the Vachanas, reminiscences, Ragale literature, the lingayat and Jaina puranas and the doctrinal and philosophical works like the Shoonya Sampadane. Following a holistic and comparative study of all these sources, it is possible to reconstruct the origin and development of the Lingayat faith across time and space. Of all the sources, particularly important is the epigraphical evidence. The Arjunavada inscription in particular establishes the historicity of Basava beyond dispute. The Vachana literature, especially the vachanas composed by Basava himself are of vital importance in this studya. Harihara's Ragale is yet another invaluable source.
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