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JOSE AGOSTINHO DE MACEDO (1761-1831)

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Originally appearing in Volume V17, Page 216 of the 1911 Encyclopedia Britannica.
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JOSE AGOSTINHO DE

MACEDO (1761-1831)  , Portuguese poet and
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prose writer, was born at Beja of plebeian
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family, and studied Latin and rhetoric with the Oratorians in Lisbon . He became professed as an Augustinian in 1778, but owing to his turbulent character he spent a
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great
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part of his time in prison, and was constantly being transferred from one convent to an-other, finally giving up the monastic habit to live licentiously in the capital . In 1792 he was unfrocked, but by the aid of powerful friends he obtained a papal brief which secularized him and permitted him to retain his ecclesiastical status . Taking to journal-ism and preaching he now made for himself a substantial living and a unique position . In a short time he was recognized as the leading pulpit orator of the day, and in 1802 he, became one of the royal preachers . Macedo was the first to introduce from abroad and to cultivate didactic and descriptive
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poetry, the best example of which is his notable transcendental poem Meditation (1813) . His
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colossal egotism made him attempt to supersede Camoens as
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Portugal's greatest poet, and in 1814 he produced Oriente, an insipid epic notwithstanding its correct and vigorous verse, dealing with the same subject as the Lusiads—Gama's
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discovery of the sea route to India . This amended paraphrase met with a cold reception, whereupon Macedo published his Censura dos Lusiadas, containing a minute examination and virulent indictment of Camoens . Macedo founded and wrote for a large number of
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journals, and the tone and temper of these and his
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political
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pamphlets induced his leading biographer to name him the " chief libeller " of Portugal, though at the time his jocular and satirical style gained him popular favour . An extreme adherent of
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absolutism, he expended all his brilliant powers of invective against the Constitutionalists, and advocated a general
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massacre of the opponents of the Miguelite regime . Notwithstanding his priestly office and old age, he continued his aggressive journalistic
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campaign, until his own party, feeling that he was damaging the cause by his excesses, threatened him with proceedings, which caused him in 1829 to resign the
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post of censor of books for the Ordinary, to which he had been appointed in 1824 . Though his ingratitude was proverbial, and his moral character of the worst, when he died in 1831 he
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left behind him many friends, a
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host of admirers, and a great but ephemeral
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literary reputation .

His ambition to

rank as the king of letters led to his famous conflict with Bocage (q.v.), whose poem Pena de Taliao was perhaps the hardest blow Macedo ever received . His malignity reached its height in a satirical poem in six cantos, Os Burros (1812-1814), in which he pilloried by name men and
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women of all grades of society, living and dead, with the utmost licence of expression . His
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translation of the Odes of Horace, and his dramatic attempts, are only of value as evidence of the extraordinary versatility of the man, but his
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treatise, if his it be, A Demonstration of the Existence of
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God, at least proves his possession of very high
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mental powers . As a poet, his odes on Wellington and the emperor Alexander show true inspiration, and the poems of the same nature in his Lyra anacreontica, addressed to his
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mistress, have considerable merit . See Memorias pares la vida intima de Jose Agostinho de Maceda (ed . Th .
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Braga, 1899) ; Cartas e opusculos (1900) ; Censures a diversas obras (1901) . (E .

End of Article: JOSE AGOSTINHO DE MACEDO (1761-1831)
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