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See also:JOSEPH DE See also:MAISTRE (1754-1821)
, See also:French diplomatist and polemical writer, was See also:born at See also:Chambery on the 1st of See also:April 1754
.
His See also:family was an See also:ancient and See also:noble one, enjoying the See also:title of See also:count, and is said to have been of Languedocian extraction
.
The See also:father of See also:Joseph was See also:president of the See also:senate of See also:Savoy, and held other important offices
.
Joseph himself, after studying at See also:Turin, received various appointments in the See also:civil service of Savoy, finally becoming a member of the senate
.
In 1786 he married Francoise de 1\forand
.
The invasion and See also:annexation of Savoy by the French Republicans made him an See also:exile
.
He did not take See also:refuge in that See also:part of the See also:
Although his See also:post was no See also:sinecure, its duties were naturally less See also:engrossing than the See also:official See also:life, with intervals of uneasy exile and travelling, which he had hitherto known, and his See also:literary activity was See also:great
.
He only published a single See also:treatise, on the Principe generateur See also:des Constitutions; but he wrote his best and most famous See also:works, Du Pape, De L'eglise gallicane and the Soirees de St Petersbourg, the last of which was never finished
.
Du Pape, which the second-named book completes, is a treatise in See also:regular See also:form, dealing with the relations of the See also:sovereign pontiff to the See also: Joseph de Maistre was one of the most powerful, and by far the ablest, of the leaders of the neo-Catholic and See also:anti-revolutionary See also:movement . The most remarkable thing about his stand-point is that, layman as he was, it was entirely ecclesiastical . Unlike his contemporary See also:Bonald, Joseph de Maistre regarded the temporal See also:monarchy as an institution of altogether inferior importance to the spiritual primacy of the See also:pope . He was by no means a See also:political absolutist, except in so far as he regarded obedience as the first of political virtues, and he seldom loses an opportunity of stipulating for a tempered monarchy . But the pope's See also:power is not to be tempered at all, either by See also:councils or by the temporal power or by See also:national churches, least of all by private See also:judgment . The peculiarity of Joseph de Maistre is that he supports his conclusions, or if it be preferred his paradoxes, by the hardest and heaviest See also:argument . Although a great See also:master of See also:rhetoric, he never makes rhetoric do See also:duty for See also:logic . Every now and then it is possible to detect fallacies in him, but for the most part he has succeeded in carrying matters back to those fundamental See also:differences of See also:opinion which hardly admit of argument, and on which men take sides in consequence chiefly of natural See also:bent, and of predilection for one See also:state of things rather than for another . The See also:absolute See also:necessity of order may be said to have been the first principle of this thinker, who, in more ways than one, will invite comparison with See also:Hobbes . He could not conceive such order without a single visible authority, reference to which should See also:settle all dispute . He saw that there could be no such temporal See also:head, and in the pope he thought that he saw a spiritual substitute . The anarchic tendencies of the Revolution in politics and See also:religion were what offended him . It ought to be . added that he was profoundly and accurately learned in See also:history and philosophy, and that the superficial blunders of the 18th-century philosophes irritated him as much as their doctrines . To See also:Voltaire in particular he shows no See also:mercy . Of the two works named as his masterpieces, Du Pape and the Soirees de St Petersbourg, See also:editions are extremely numerous . No See also:complete edition of his works appeared till 1884-1887, when one was published at See also:Lyons in 14 volumes . This had been preceded, and has been followed, by numerous See also:biographies and discussions: C . See also:Barthelemy, L'Esprit de Joseph de Maistre (1859); R. de Sezeval, Joseph de Maistre (1865), and J . C . See also:Glaser, See also:Graf Joseph Maistre (same year); L . I . See also:Moreau, Joseph de Maistre (1879); F . Paulhan, Joseph de Maistre et sa philosophie (1893); L . Cogordan, " Joseph de Maistre " in the Grands ecrivains franrcais (1894) ; F . Descostes, Joseph de Maistre avant la revolution (1896), and other works by the same writer; J . Mandoul, Un Homme d'etat italien: Joseph de Maistre et la politique de la maison de See also:Savoie (1900); and E . Grasset, Joseph de Maistre (1901) . (G . |
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