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MAJOR (or MAIR), JOHN (1470-1550)

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Originally appearing in Volume V17, Page 450 of the 1911 Encyclopedia Britannica.
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MAJOR (or MAIR), See also:JOHN (1470-1550)  , Scottish theological and See also:historical writer, was See also:born at the See also:village of Gleghornie, near See also:North See also:Berwick, See also:Scotland, in the See also:year 1470 . He was educated at the school of See also:Haddington, where See also:John See also:Knox was later a See also:pupil . After a See also:short See also:period spent at See also:Cambridge (at See also:God's See also:House, afterwards See also:Christ's See also:College) he entered the university of See also:Paris in 1493, studying successively at the colleges of St Barbe, Montaigu and See also:Navarre, and graduating as See also:master of arts in 1496 . Promoted to the doctorate in 1505, he lectured on See also:philosophy at Montaigu College and on See also:theology at Navarre . He visited Scotland in 1515 and returned in 1518, when he was appointed See also:principal See also:regent in the university of See also:Glasgow, John Knox being among the number of those who attended his lectures there . In 1522 he removed to St See also:Andrew's University, where 111.1525 See also:George See also:Buchanan was one of his pupils . He returned to the college of Montaigu in 1525, but was once more at St Andrew's in 1531, where he was See also:head of St Salvator's College from 1534 until his See also:death . See also:Major's voluminous writings may be grouped under (a) See also:logic and philosophy, (b) Scripture commentary, and (c) See also:history . All are in Latin, all appeared between 1503 and 1530, and all were printed at Paris . The first See also:group includes his Exponabilia (1503), his commentary on Petrus Hispanus (1505-1506), his Inclitarum artium libri (15o6, &c.), his commentary on J.See also:oannes Dorp (1504, &c.), his Insolubilia (1516, &c.), his introduction to See also:Aristotle's logic (1521, &c.), his commentary on the See also:ethics (1530), and, See also:chief of all, his commentary on See also:Peter Lombard's Sentences (15o9, &c.); the second consists of a commentary on See also:Matthew (1518) and another on the Four Gospels (1529); the last is represented by his famous Historia Majoris Britanniae See also:tam Angliae quam Scotiae per J . M . (1521) .

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political philosophy he maintained the Scotist position, that See also:civil authority was derived from the popular will, but in theology he was a scholastic conservative, though he never failed to show his approbation of See also:Gallicanism and its plea for the reform of ecclesiastical abuses . He has See also:left on See also:record that it was his aim and See also:hope to reconcile See also:realism and See also:nominalism in the interests of theological See also:peace . He had a See also:world-wide reputation as a teacher and writer . Buchanan's severe See also:epigram, perhaps the only unfriendly words in the See also:flood of contemporary praise, may be explained as a protest against the See also:compromise which Major appeared to offer rather than as a See also:personal attack on his teacher . Major takes a more See also:independent attitude in his History, which is a remark-able example of historical accuracy and insight . He claims that the historian's chief See also:duty is to write truthfully, and he is careful to show that a theologian may fulfil this See also:condition . The History, on which his fame now rests, was reprinted by See also:Free-bairn (See also:Edinburgh, 1740), and was translated in 189z by See also:Archibald See also:Constable for the Scottish History Society . The latter See also:volume contains a full See also:account of the author by See also:Aeneas J . G . See also:Mackay and a bibliography by See also:Thomas See also:Graves See also:Law .

End of Article: MAJOR (or MAIR), JOHN (1470-1550)
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