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MALALAS (or MALELAS) ( See also: Byzantine chronicler, was See also: born at See also: Antioch
.
He wrote a Xpovo'ypacga in 18 books, the beginning and the end of which are lost
.
In its See also: present See also: state it begins with the mythical See also: history of See also: Egypt and ends with the expedition to See also: Africa under See also: Marcianus, the See also: nephew of Justinian
.
Except for the history of Justinian and his immediate predecessors, it possesses little See also: historical value; it is written without any idea of proportion and contains astonishing blunders
.
The writer is a supporter of See also: Church and State, an upholder of monarchical principles
.
The
See also: work is rather a See also: chronicle written round Antioch, which he regarded as the centre of the See also: world, and (in the later books) round Constantinople
.
It is, however, important as the first specimen of a chronicle written not for the learned but for the instruction of the monks and the See also: common See also: people, in the language of the vulgar, with an admixture of Latin and See also: Oriental words
.
It obtained See also: great popularity, and was conscientiously exploited by various writers until the filth century, being translated even into the See also: Slavonic See also: languages
.
It is preserved in an abridged See also: form in a single MS. now at See also: Oxford
.
For the authorities consulted by Malalas, the influence of his work on Slavonic and Oriental literature, the state of the text, the See also: original form and extent of the work, the date of its composition, the relation of the concluding See also: part to the whole, and the literature of the subject, see C
.
See also: Krumbacher's Geschichte der byzantinischen Litteratur (1897)
.
See also the editio princeps, by E
.
Chilmead (Oxford, 1691), containing an essay by HumphreySee also: Hody and Bentley's well-known letter to See also: Mill; other
See also: editions in the See also: Bonn Corpus scriptorum hist. byz., by L
.
See also: Dindorf (1831), and in J
.
P
.
See also: Migne Patrologia graeca, xcvii
.
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