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NICOLAS MALEBRANCHE (1638-1715)

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Originally appearing in Volume V17, Page 487 of the 1911 Encyclopedia Britannica.
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NICOLAS MALEBRANCHE (1638-1715)  , French philosopher of the Cartesian school, the youngest child of Nicolas Malebranche, secretary to Louis XIII., and Catherine de Lauzon,
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sister of a viceroy of
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Canada, was born at Paris on the 6th of August 1638 . Deformed and constitutionally feeble, he received his elementary
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education from a tutor, and
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left home only when sufficiently advanced to enter upon a course of philosophy at the College de la Marche, and subsequently to study
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theology at the
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Sorbonne . He had resolved to take
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holy orders, but his studious disposition led him to decline a stall in Notre Dame, and in 166o he joined the congregation of the Oratory: He was first advised by Pere Lecointe to devote himself to ecclesiastical
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history, and laboriously studied Eusebius,
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Socrates,
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Sozomen and
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Theodoret, but " the facts refused to arrange themselves in his mind, and mutually effaced one another." Richard Simon undertook to teach him
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Hebrew and Biblical criticism with no better success . At last in 1664 he chanced to read Descartes's Traite del' homme (de /
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tontine), which moved him so deeply that (it is said) he was repeatedly compelled by palpitations of the heart to
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lay aside his
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reading . Malebranche was from that
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hour consecrated to philosophy, and after ten years' study of the
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works of Descartes he produced the famous De la recherche de la verile, followed at intervals by other works, both speculative and controversial . Like most of the
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great
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meta-physicians of the 17th century, Malebranche interested himself also in questions of mathematics and natural philosophy, and in 1699 was admitted an honorary member of the Academy of Sciences . During his later years his society was much courted, and he received many visits from foreigners of distinction . He died on the 13th of
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October 1715; his end was said to have been hastened by a metaphysical
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argument into which he had been
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drawn in the course of an interview with Bishop Berkeley . For a critical account of Malebranche's place in the history of philosophy, see
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CARTESIANISM . \Voxrs . De La recherche de la virile (1674; 6th ed., 1712; ed . Bouillier, 188o; Latin trans. by J .

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Geneva in 1685;
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English trans. by R . Sault, 1694; and T . Taylor, 1694, 1712); Conversations chretiennes (1677, and frequently; Eng. trans.,
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London, 1695); Traite de la nature et de la grace (168o; Eng. trans., London, 1695) ; Meditations chretiennes et metaphysiques (1683); Traite de morale (1684;
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separate ed. by H . Joly, 1882; Eng. trans. by
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Sir J . Shipton, 1699) ; several polemical works against
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Arnauld from 1684 to 1688; Entretiens sur la metaphysique et sur la religion (1688) ; Traite de l'amour de Dieu (1697); Entretiens d'un philosophe chretien et d'un philosophe chinois sur 1'existence et la nature de Dieu (1708) ; Reflexions sur la promotion physique (1715) . A convenient edition of his works in two volumes, with an introduction, was published by Jules Simon in 1842 . A full account by Mrs Norman Smith of his theory of vision, in which he unquestionably anticipated and in some respects surpassed the subsequent
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work of Berkeley, will be found in the
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British Journal of Psychology (
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Jan . 1905) . For
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recent criticism see H . Joly, in the series
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Les Grands philosophes (Paris, 1901); L . 011e-Laprune, La Philosophic de Malebranche (187o); M . Novaro, Die Philosophic
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des Nicolaus Malebranche (1893) .

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