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See also: potato See also: family, See also: order See also: Solanaceae, a native of the Mediterranean region
.
It has a See also: short See also: stem bearing a tuft of ovate leaves, with a thick fleshy and often forked See also: root
.
The See also: flowers are solitary, with a See also: purple See also: bell-shaped corolla; the fruit is a fleshy orange-coloured See also: berry
.
The See also: mandrake has been long known for its poisonous properties and supposed virtues
.
It acts as an emetic, purgative and narcotic, and was much esteemed in old times; but, except in See also: Africa and the See also: East, where it is used as a narcotic and See also: anti-spasmodic, it has fallen into well-earned disrepute
.
In See also: ancient times, according to Isidorus and See also: Serapion, it was used as a narcotic to diminish sensibility under surgical operations, and the same use is mentioned by Kazwini, i
.
297, S.V
.
" Luffal}." See also: Shakespeare more than once alludes to this plant, as in Antony and See also: Cleopatra: " Give me to drink mandragora." The notion that the plant shrieked when touched is alluded to in Romeo and Juliet: " And shrieks like mandrakes torn out of the See also: earth, that living mortals, hearing them, run mad." The mandrake, often growing like the See also: lower limbs of a See also: man, was supposed to have other virtues, and was much used for love philtres, while the fruit was supposed, and in the East is still supposed, to facilitate pregnancy (Aug., C
.
See also: Faust. xxii
.
56; cf
.
Gen. See also: xxx
.
14, where the See also: Hebrew re iE„I'1 is undoubtedly the mandrake)
.
Like the See also: mallow, the mandrake was potent in all kinds of enchantment (see See also: Maimonides in Chwolson, Ssabier, ii
.
459)
.
Dioscorides identifies it with the KipKafa, the root named after the enchantress See also: Circe
.
To it appears to apply the See also: fable of the magical herb Baaras, which cured demoniacs, and was procured at See also: great See also: risk or by the See also: death of a See also: dog employed to drag it up, in See also: Josephus (B
.
J. vii
.
6, § 3)
.
The See also: German name of the plant (Alraune; O
.
H
.
G
.
Alr:Ina) indicates the prophetic power supposed to be in little images (homunculi, Goldmannchen, Galgenmannchen) made of this root which were cherished as oracles
.
The
possession of such roots was thought to ensure prosperity
.
(See Du Cange, s.vv
.
"Mandragora" and Littre.)See also: Gerard in 1597 (Herball, p
.
280) described male and See also: female mandrakes, and Dioscorides also recognizes two such See also: plants corresponding to the spring and autumn See also: species (M. vernalis an,' M. officinarum respectively), differing in the colour of the foliage
shape of fruit
.
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