Online Encyclopedia

MANDRAKE (Mandragora officinarum)

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Originally appearing in Volume V17, Page 566 of the 1911 Encyclopedia Britannica.
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MANDRAKE (Mandragora officinarum)  , a plant of the potato
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family, order
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Solanaceae, a native of the Mediterranean region . It has a short stem bearing a tuft of ovate leaves, with a thick fleshy and often forked root . The flowers are solitary, with a
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purple bell-shaped corolla; the fruit is a fleshy orange-coloured berry . The mandrake has been long known for its poisonous properties and supposed virtues . It acts as an emetic, purgative and narcotic, and was much esteemed in old times; but, except in Africa and the East, where it is used as a narcotic and anti-spasmodic, it has fallen into well-earned disrepute . In ancient times, according to Isidorus and Serapion, it was used as a narcotic to diminish sensibility under surgical operations, and the same use is mentioned by Kazwini, i . 297, S.V . " Luffal}." Shakespeare more than once alludes to this plant, as in Antony and
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Cleopatra: " Give me to drink mandragora." The notion that the plant shrieked when touched is alluded to in Romeo and Juliet: " And shrieks like mandrakes torn out of the earth, that living mortals, hearing them, run mad." The mandrake, often growing like the
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lower limbs of a man, was supposed to have other virtues, and was much used for love philtres, while the fruit was supposed, and in the East is still supposed, to facilitate pregnancy (Aug., C . Faust. xxii . 56; cf . Gen.
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xxx . 14, where the
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Hebrew re iE„I'1 is undoubtedly the mandrake) .

Like the

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mallow, the mandrake was potent in all kinds of enchantment (see
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Maimonides in Chwolson, Ssabier, ii . 459) . Dioscorides identifies it with the KipKafa, the root named after the enchantress Circe . To it appears to apply the fable of the magical herb Baaras, which cured demoniacs, and was procured at
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great
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risk or by the
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death of a
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dog employed to drag it up, in Josephus (B . J. vii . 6, § 3) . The German name of the plant (Alraune; O . H . G . Alr:Ina) indicates the prophetic power supposed to be in little images (homunculi, Goldmannchen, Galgenmannchen) made of this root which were cherished as oracles . The possession of such roots was thought to ensure prosperity . (See Du Cange, s.vv .

"Mandragora" and

Littre.) Gerard in 1597 (Herball, p . 280) described male and
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female mandrakes, and Dioscorides also recognizes two such
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plants corresponding to the spring and autumn
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species (M. vernalis an,' M. officinarum respectively), differing in the colour of the foliage shape of fruit .

End of Article: MANDRAKE (Mandragora officinarum)
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