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ABRAHAM See also: Hebrew novelist
.
His See also: works are chiefly See also: historical romances in Hebrew
.
His most famous books were The Love of Zion and the Transgression of See also: Samaria
.
Besides their intrinsic merits, these novels stand high among the works which produced the romantic See also: movement in See also: modern Hebrew literature
.
See also: Mapu's plots were somewhat sensational, incident being more prominent than characterization
.
But underlying all was a See also: criticism of contemporary See also: life
.
His novels made a deep impression and became instantly popular
.
Mapu's Hebrew See also: style is See also: simple and classical
.
An See also: English See also: translation of the Love of Zion bears the title Amnon, See also: Prince and Peasant, by F
.
Jaffe (1887)
.
Mapu's stories have been often translated into other See also: languages
.
See N
.
Slouschz, The Renascence of Hebrew Literature (1909), ch. v . (I . A.) MAQQAR!, or MAKKARI [ See also: Abu-l-`Abbas Ahmad See also: ibn Mahommed ul-Maggari] (c
.
1591-1632), Arabian historian, was See also: born at See also: Tlemcen in See also: Algeria and studied at See also: Fez and Marrakesh, where he remained engaged in See also: literary See also: work until he made the pilgrimage to See also: Mecca in 1618
.
In the following See also: year he settled in Cairo
.
In 162o he visited Jerusalem and See also: Damascus, and during the next six years made the pilgrimage five times
.
In 1628 he was again in Damascus, where he gave a course of lectures on Bukhari's collection of Traditions, spoke much of the glories of Moslem See also: Spain, and received the impulse to write his work on this subject later
.
In the same year he returned to Cairo, where he spent a year in writing his See also: history
.
He was just making preparations to See also: settle definitely in Damascus when he died in 1632
.
His See also: great work, The Breath of Perfume from the Branch of See also: Green See also: Andalusia and Memorials of its See also: Vizier Lisdn ud-Din ibn ul-Khatib, consists of two parts
.
The first is a compilation from many authors on the description and history of Moslem Spain; it was published by See also: Wright, Krehl, Dozy and Dugat as Analectes sur l'histoire et la litterature See also: des Arabes d'Espagne (See also: Leiden, 1855-1861), and in an abridged English translation by P. de Gayangos (See also: London, 184o-1843)
.
The whole work has been published at Bulaq (1863) and Cairo (1885)
.
- For other works of Maqqari see C . Brockelmann's Gesch. der arabischen Litteratur ( Berlin, 1902), U . 297 . (G . W . |
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