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See also:MARABOUT (the See also:French See also:form of the Arab. murdbit, " one who pickets his See also:horse on a hostile frontier "; cf. Portug.marabute; Span. morabito) , in See also:Mahommedan See also:religion a See also:hermit or devotee . The word is derived from ribdt, a fortified frontier station . To such stations pious men betook them to win religious merit in See also:war against the infidel; their leisure was spent in devotion, and the habits of the See also:convent superseded those of the See also:camp (see M'G . De Slane in Jour . As., 1842, i . 168; See also:Dozy, Suppl. i . 502) . Thus ribdt came to mean a religious See also:house or See also:hospice (zdwiya) . The See also:great See also:sphere of the marabouts is See also:North See also:Africa . There it was that the community formed by Yahya b . See also:Ibrahim and the See also:doctor Abdullah See also:developed into the conquering See also:empire of the Mutabits, or, as See also:Christian writers See also:call them, the See also:ALMORAVIDES (q.v.), and there still, among the See also:Berbers, the marabouts enjoy extraordinary See also:influence, being esteemed as living See also:saints and mediators . They are liberally supported by See also:alms, See also:direct all popular assemblies, and have a decisive See also:voice in intertribal quarrels and all matters of consequence . On their See also:death their sanctity is transferred to their tombs (also called marabouts), where chapels are erected and gifts and prayers offered . The marabouts took a prominent See also:part in the resistance offered to the See also:French by the Algerian Moslems; and they have been similarly active in politico-religious movements in See also:Tunisia and See also:Tripoli . See L . |
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[back] GERTRUD ELISABETH MARA (1749-1833) |
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