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ST MARTIN (c. 316-400)

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Originally appearing in Volume V17, Page 792 of the 1911 Encyclopedia Britannica.
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ST See also:

MARTIN (c. 316-400)  , See also:bishop of See also:Tours, was See also:born of See also:heathen parents at Sabaria (See also:Stein am Agger) in See also:Pannonia, about the See also:year 316 . When ten years old he became a See also:catechumen, and at fifteen he reluctantly entered the See also:army . While stationed at See also:Amiens he divided his cloak with a See also:beggar, and on the following See also:night had the See also:vision of See also:Christ making known to his angels this See also:act of charity to Himself on the See also:part of "Martinus, still a catechumen." Soon afterwards he received See also:baptism, and two years later, having See also:left the army, he joined Hilary of See also:Poitiers, who wished to make him a See also:deacon, but at his own See also:request ordained him to the humbler See also:office of an See also:exorcist . On a visit See also:home he converted his See also:mother, but his zeal against the Arians roused persecution against him and for some See also:time he lived an ascetic See also:life on the See also:desert See also:island of Gallinaria near See also:Genoa . Between 36o and 370 he was again with Hilary at Poitiers, and founded in the neighbourhood the monasterium locociagense (Licuge) . In 371-372 the See also:people of Tours See also:chose him for their bishop . He did much to extirpate See also:idolatry from his See also:diocese and from See also:France, and to extend the monastic See also:system . To obtain privacy for the See also:maintenance of his See also:personal See also:religion, he established the monastery of Marmoutier-See also:les-Tours (See also:Martini monasterium) on the See also:banks of the See also:Loire . At Treves, in 385, he entreated that the lives of the Priscillianist heretics should be spared, and he ever afterwards refused to hold ecclesiastical fellowship with those bishops who had sanctioned their See also:execution . He died at Candes in the year 400, and is commemorated by the See also:Roman See also:Church on the 11th of See also:November (duplex) . He left no writings, the so-called Confessio being See also:spurious . He is the See also:patron See also:saint of France and of the cities of See also:Mainz and Wiirzburg .

The Life by his See also:

disciple Sulpicius See also:Severus is practically the only source for his See also:biography, but it is full of legendary See also:matter and See also:chronological errors . See also:Gregory of Tours gives a See also:list of 206 miracles wrought by him after his See also:death; Sidonius See also:Apollinaris composed a metrical biography of him . The Feast of St See also:Martin (Martinmas) took the See also:place of an old See also:pagan festival, and inherited some of its usages (such as the Martinsmdnnchen, Martinsfeuer, Marlinshorn and the like, in various parts of See also:Germany); by this circumstance is probably to be explained the fact that Martin is regarded as the patron of drinking and jovial meetings, as well as of reformed drunkards . See A . See also:Dupuy, Geschichte See also:des heiligen Martins (See also:Schaffhausen, 1855) ; J . G . Cazenove in See also:Diet. chr. biog. iii . 838 .

End of Article: ST MARTIN (c. 316-400)
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