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MARTYR (Gr. pimp or µaprvs)

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Originally appearing in Volume V17, Page 805 of the 1911 Encyclopedia Britannica.
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MARTYR (Gr. pimp or µaprvs)  , a word meaning literally " See also:witness " and often used in that sense in the New Testament e.g . Matt. xviii . 16; See also:Mark xiv . 63 . During the conflict between Paganism and See also:Christianity when many Christians " testified " to the truth of their convictions by sacrificing their lives, the word assumed its See also:modern technical sense . The beginnings of this use are to be seen in such passages as Acts xxii . 2o; Rev. ii . 13, xiii . 6 . During the first three centuries the fortitude of these " witnesses " won the admiration of their brethren . Ardent See also:spirits craved the See also:martyr's See also:crown, and to confess See also:Christ in persecution was to attain a See also:glory inferior only to that won by those who actually died . Confessors were visited in See also:prison, martyrs' See also:graves were scenes of See also:pilgrimage, and the See also:day on which they suffered was celebrated as the birthday of their glory .

See also:

Gregory XIII., who imposed the See also:Roman See also:martyrology upon the Martyrology was the most popular literature in the See also:early See also:Church. whole Church . In 1586 See also:Baronius published his annotated While the See also:honour paid to martyrdom was a See also:great support to early edition, which in spite of its omissions and inaccuracies is a champions of the faith, it was attended by serious evils . It was mine of valuable See also:information . thought that martyrdom would atone for See also:sin, and imprisoned The See also:chief See also:works on the martyrologies are those of Rosweyde, who confessors not only issued to the Churches commands which in 1613 published at See also:Antwerp the martyrology of See also:Ado (also edition were regarded almost as inspired utterances, but granted pardons of Giorgi, See also:Rome, 1745) ; of Sollerius, to whom we owe a learned in rash profusion to those who had been excommunicated by the F edition of Usuard (Acta Juni, vols. vi. and vii . ; and of iorentini, who published sanctorumin 1688 an annot ted edition of the Martyr- See also:regular See also:clergy, a practice which caused See also:Cyprian and his See also:fellow ology of St See also:Jerome . The See also:critical edition of the latter by J . B. de bishops much difficulty . The zeal of See also:Ignatius (c . 115), who begs See also:Rossi and Mgr . L . See also:Duchesne, was published in 1894, in vol. ii. of the the Roman Church to do nothing to avert from him the martyr's Acta sanctorum Novembris . The See also:historical martyrologies taken as See also:death, was natural enough in a spiritual See also:knight-errant, but with a whole have been studied by Dom Quentin (1908) .

There are also others in later days, in Phr is and See also:

North See also:Africa, the numerous See also:editions of calendars or martyrologies of less universal especially Yg See also:interest, and commentaries upon them . Mention ought to be made See also:passion became artificial . Fanatics sought death by insulting of the famous See also:calendar of See also:Naples, commented on by Mazocchi the magistrates or by breaking idols, and in their See also:enthusiasm (Naples, 1744) and Sabbatini (Naples, 1744) . for martyrdom became self-centred and forgetful of their normal See C. de Smedt, Introductio generalis ad historiam ecclesi¢sticam See also:duty . None the less it is true that these men and See also:women endured Baackckerer, , ( i, 1876), pp . 127—156; H . Matagne and V. de See also:Buck in De Bibliotheque See also:des ecrivains de la Compagnie de Jesus, 2nd ed., torments, often unthinkable in their See also:cruelty, and death rather vol. iii. pp . 369–387; De Rossi-Duchesne, See also:Les See also:Sources du martyrologe than abandon their faith . The same phenomena have been hieronymien (Rome, 1885); H . Achelis, See also:Die Martyrologien, ihre witnessed, not only in the conflicts within the Church that Geschichte and ihr Wert (See also:Berlin, 1900) ; H . Delehaye, " Le Temoignage des martyrologes," in Analecta bollandiana, See also:xxvi . 78–99 (1907); marked the 13th to the 16th centuries, but in the different H .

Quentin, Les Martyrologes historiques du moyen dge (See also:

Paris, See also:mission See also:fields, and particularly in See also:Madagascar and See also:China. r9o8) . (H . DE.) See A . J . See also:Mason, The Historic Martyrs of the See also:Primitive Church MARULLUS, See also:MICHAEL TARCHANIOTA (d . 1500), See also:Greek (See also:London, 1905) ; H . B . Workman, Persecution in the Early Church See also:scholar, poet, and soldier, was See also:born at See also:Constantinople . In (London, 1906); See also:Paul Allard, Ten Lectures on the Martyrs (London, 1453, when the See also:Turks captured Constantinople, he was taken 1907) ; See also:John See also:Foxe, The See also:Book of Martyrs; See also:Mary I . Bryson, See also:Cross and to See also:Ancona in See also:Italy, where he became the friend and See also:pupil of Crown (London, 1904) . J . J .

End of Article: MARTYR (Gr. pimp or µaprvs)
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