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JEAN BAPTISTE MASSILLON (1663-1742)

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Originally appearing in Volume V17, Page 868 of the 1911 Encyclopedia Britannica.
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JEAN See also:BAPTISTE See also:MASSILLON (1663-1742)  , See also:French See also:bishop and preacher, was See also:born at See also:Hyeres on the 24th of See also:June 1663, his See also:father being a royal See also:notary of that See also:town . At the See also:age of eighteen he joined the See also:Congregation of the See also:Oratory and taught for a See also:time in the colleges of his See also:order at See also:Pezenas, and See also:Montbrison and at the See also:Seminary of See also:Vienne . On the See also:death of See also:Henri de See also:Villars, See also:archbishop of Vienne, in 1693, he was commissioned to deliver a funeral oration, and this was the beginning of his fame . In obedience to See also:Cardinal de See also:Noailles, archbishop of See also:Paris, he See also:left the Cistercian See also:abbey of See also:Sept-Fonds, to which he had retired, and settled in Paris, where he was placed at the See also:head of the famous seminary of See also:Saint Magloire . He soon gained a wide reputation as a preacher and was selected to be the See also:Advent preacher at the See also:court of See also:Versailles in 1699 . He was made bishop of Clermont in 1717, and two years later was elected a member of the French See also:Academy . The last years of his See also:life were spent in the faithful See also:discharge of his episcopal duties; his death took See also:place at Clermont on the 18th of See also:September 1742 . See also:Massillon enjoyed in the 18th See also:century a reputation equal to that of See also:Bossuet and of See also:Bourdaloue, and has been much praised by See also:Voltaire, D'See also:Alembert and kindred See also:spirits among the Encyclopaedists . His popularity was probably due to the fact that in his sermons he See also:lays little stress on dogmatic questions, but treats generally of moral subjects, in which the secrets of the human See also:heart and the processes of See also:man's See also:reason are described with poetical feeling . He has usually been contrasted with his predecessor Bourdaloue, the latter having the See also:credit of vigorous denunciation, Massillon that of See also:gentle per-suasiveness . Besides the See also:Petit See also:Car elite, a See also:sermon which he delivered before the See also:young See also:king See also:Louis XV. in 1718, his sermons on the Prodigal Son, on the small number of the elect, on death, for See also:Christmas See also:Day, and for the See also:Fourth See also:Sunday in Advent, may be perhaps cited as his masterpieces . His funeral oration on Louis XIV. is only noted now for the opening See also:sentence: " Dieu seul est See also:grand." But in truth Massillon is singularly See also:free from inequality .

His See also:

great See also:literary See also:power, his reputation for benevolence, and his known See also:toleration and dislike of doctrinal disputes caused him to be much more favourably regarded than most churchmen by the philosophes of the 18th century . The first edition of Massillon's See also:complete See also:works was published by his See also:nephew, also an Oratorian (Paris, 1745-1748), and upon this, in the See also:absence of See also:MSS., succeeding reprints were based . The best See also:modern edition is that of the See also:Abbe Blampignon (Paris, 1865-1868, 4 vols . ; new ed . 1886) . See Abbe Blampignon, Massillon, d'apres See also:des documents inedits (Paris, 18i9); and L'Episcopat de Massillon d'apres des documents inedits, suivi de sa correspondance (Paris, 1884) ; F . Brunetiere L'Eloquencede Massillon " in Etudes critiques (Paris, 1882); Pere Ingold, L'Oratoire et le jansenisme au temps de Massillon (Paris, 1880) ; and Louis Petit de Julleville's Histoire de la langue et de la litterature francaise, v . 372-385 (Paris, 1898) .

End of Article: JEAN BAPTISTE MASSILLON (1663-1742)
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