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INCREASE MATHER (1639-1723)

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Originally appearing in Volume V17, Page 885 of the 1911 Encyclopedia Britannica.
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INCREASE See also:

MATHER (1639-1723)  , See also:American' Congregational See also:minister, was See also:born in See also:Dorchester, See also:Massachusetts, on the 21st of See also:June 1639, the youngest son of See also:Richard See also:Mather.' He entered Harvard in 1651, and graduated in 1656 . In 1657, on his eighteenth birthday, he preached his first See also:sermon; in the same See also:year he went to visit his eldest See also:brother in See also:Dublin, and studied there at Trinity See also:College, where he graduated M.A. in 1658 . He was See also:chaplain to the See also:English See also:garrison at See also:Guernsey in See also:April-See also:December 1659 and again in 1661; and in the latter year, refusing valuable livings in See also:England offered on See also:condition of conformity, he returned to See also:America . In the See also:winter of 1661-1662 he began to preach to the Second (or See also:North) See also:Church of See also:Boston, and was ordained there on the 27th of May 1664 . As a delegate from Dorchester, his See also:father's church, to the See also:Synod of 1662, he opposed the See also:Half-Way See also:Covenant adopted by the Synod and defended by Richard -Mather and by See also:Jonathan See also:Mitchell (1624-1668) of See also:Cambridge; but soon afterwards he " surrendered a glad See also:captive " to " the truth so victoriously cleared' by Mr Mitchell," and like his father and his son became one of the See also:chief exponents of the Half-Way Covenant . He was bitterly opposed, however, to the liberal practices that followed the Half-Way Covenant and (after 1677) in particular to " Stoddardeanism," the See also:doctrine of See also:Solomon See also:Stoddard (1643-1729) that all " such Persons as have a See also:good Conversation and a Competent Knowledge may come to the See also:Lord's Supper," only those of openly immoral See also:life being excluded . In May 1679 Mather was a petitioner to the See also:General See also:Court for the See also:call of a Synod to consider the See also:reformation in New England of " the Evils that have Provoked the Lord to bring his Judgments," 2 and when the " Reforming Synod " met in See also:September it appointed him one of a See also:committee to draft a creed; this committee reported in May 1680, at the Synod's second session, of which Mather was See also:moderator, the See also:Savoy See also:Declaration (slightly modified, notably in ch. See also:xxiv., " Of the See also:Civil See also:Magistrate "), which was approved but was not made mandatory on the churches by the General Court, and in 1708 was reaffirmed at See also:Saybrook, See also:Connecticut . With the Cambridge See also:Platform of 1646, drafted by his father, the See also:Confession of 1680, for which Increase Mather was largely responsible, was printed as a See also:book of doctrine and See also:government for the churches of Massachusetts . After the See also:threat of a Quo Warranto See also:writ in 1683 for the surrender of the Massachusetts See also:charter, Mather used all his tremendous See also:influence to persuade the colonists not to give up the charter; and the Boston freemen unanimously voted against submission . The royal agents immediately afterwards sent to See also:London a treasonable See also:letter, falsely attributed to Mather; but its spuriousness seems to have been suspected in England and Mather was not " fetch'd over and made a See also:Sacrifice." He became a See also:leader in the opposition to See also:Sir See also:Edmund See also:Andros, to his secretary See also:Edward See also:Randolph, and to See also:Governor See also:Joseph See also:Dudley . He was chosen by the General Court to represent the See also:colony's interests in England, eluded See also:officers sent to See also:arrest him,' and in disguise boarded a See also:ship on which he reached See also:Weymouth on the 6th of May 1688 . In London he acted with Sir See also:Henry Ashurst, the See also:resident See also:agent, and had two or 1 He was so christened " because of the never-to-be-forgotten increase, of every sort, wherewith See also:God favoured the See also:country about the See also:time of his nativity." He often latinized his name, spelling it Crescentius Matherus .

That is, See also:

King See also:Philip's See also:War, the Boston fires of 1676, when Mather's church and See also:home were burned, and 1679, the threatened introduction of See also:Episcopacy, and the general spiritual decay of the country . 3 He had previously been arrested and acquitted on a See also:charge of having attributed the forged letter to Randolph . three fruitless audiences with See also:James II . His first See also:audience with See also:William III. was on the 9th of See also:January 1689; he was active in influencing the See also:Commons to See also:vote (1689) that the New England charters should be restored; and he published A Narrative of the Miseries of New-England, By See also:Reason of an Arbitrary Government Erected there Under Sir Edmund Andros (1688), A Brief Relation for the See also:Confirmation of Charter Privileges (1690, and other See also:pamphlets . In 1690 he was joined by See also:Elisha See also:Cooke (1638–1715) and See also:Thomas Oakes (1644–1719), additional agents, _ who were uncompromisingly for the renewal of the old charter . Mather, however, was instrumental in securing a new charter (signed on Oct . 7, 1691), and prevented the See also:annexation of the See also:Plymouth Colony to New See also:York . The nomination of officers See also:left to the See also:Crown was reserved to the agents . Mather had expressed strong dissatisfaction with the clause giving the governor the right of See also:veto, and regretted the less theocratic See also:tone of the charter which made all freemen (and not merely church members) See also:electors . With Sir William Phips, the new governor, a member of Mather's church, he arrived in Boston on the 14th of May 16g2 . The value of his services to the colony at this time is not easily over-estimated . In England he won the friendship of divines like See also:Baxter, See also:Tillotson and See also:Burnet, and effectively promoted the See also:union in 1691 of English Presbyterians and Congregationalists .

He was at heavy expense throughout his stay, and even greater than his See also:

financial loss was his loss of authority and See also:control in the church and in Harvard College because of his See also:absence . Mather had been acting See also:president of Harvard College in 1681–1682, and in June 1685 he again became acting president (or See also:rector), but still preached every See also:Sunday in Boston and would not comply with an See also:order of the General Court that he should reside in Cambridge . In 1701 after a See also:short See also:residence there he returned to Boston and wrote to the General Court to " think of another President for the Colledge." The opposition to him had been increasing in strength, his resignation was accepted, and See also:Samuel See also:Willard took charge of the college as See also:vice-president, although he also refused to reside in Cambridge . That Mather's See also:administration of the college was excellent is admitted even by his harsh critic, See also:Josiah See also:Quincy, in his See also:History of Harvard University.' The Liberal party, which now came into control in the college repeatedly disappointed the hopes of See also:Cotton Mather (q.v.) that he might be chosen president, and by its ecclesiastical laxness and its broader views of Church polity forced the Mathers to turn from Harvard to Yale as a truer school of the prophets . The Liberal leaders, See also:John Leverett (1662–1724), William Brattle (1662–1713)—who graduated with Leverett in 168o, and with him as See also:tutor controlled the college during Increase Mather's absence in England—William Brattle's eldest brother, Thomas Brattle (1658–1713), and Ebenezer Pemberton (167x–1717), pastor of the Old See also:South Church, desired an " enrichment of the service," and greater liberality in the See also:matter of See also:baptism . In 1697 the Second Boston Church, in which Cotton Mather had been his father's colleague since 1685, upbraided the See also:Charles-See also:town Church " for betraying the liberties of the churches in their See also:late putting into the hands of the whole inhabitants the choice of a minister." In 1699 Increase Mather published The Order of the See also:Gospel, which severely (although indirectly, criticized the methods of the " Liberals " in establishing the Brattle See also:Street Church and especially the ordination of their minister See also:Benjamin See also:Colman by a Presbyterian See also:body in London; the Liberals replied with The Gospel Order Revived, which was printed in New York to lend See also:colour to the (partly true) charge of its authors that the printers of Massachusetts would See also:print ' Mather led the resistance to the royal demand instigated by Edward Randolph in 1683, for the annulment of the college charter, and after its vacation in 1684 strove for the See also:grant of a new charter; King James promised him a confirmation of the former charter; the new provincial charter granted by William and See also:Mary confirmed all gifts and grants to colleges; in 1692 Mather drafted an See also:act incorporating the college, which was signed by Phips but was disallowed in England; and in 1696, 1697, 1699, and 1700, Mather repeated his efforts for a college charter . nothing hostile to Increase Mather.' The See also:autocracy of the Mathers in church, college, colony and See also:press, had slipped from them . The later years of Mather's life were spent almost entirely in the See also:work of the See also:ministry, now beginning to be a less varied career than when he entered on it . He died on the 23rd of See also:August 1723 . He married in 1662 Maria, daughter of Sarah and John Cotton . His first wife died in 1714; and in 1715 he married See also:Ann See also:Lake, widow of John Cotton, of See also:Hampton, N.H., a See also:grandson of John Cotton of Boston . Increase Mather was a See also:great preacher with a See also:simple See also:style and a splendid See also:voice, which had a " Tonitruous Cogency," to quote his son's phrase .

His style was much simpler and more See also:

vernacular than his son's . He was an assiduous student, commonly spending sixteen See also:hours a See also:day among his books; but his learning (to quote See also:Justin See also:Winsor's contrast between Increase and Cotton Mather) " usually left his natural ability and his See also:education See also:free from entanglements." He was not so much self-seeking and personally ambitious as eager to advance the cause of the church in which he so implicitly believed . That it is a See also:mistake to consider him a narrow churchman is shown by his assisting in 1718 at the ordination of Elisha Callender in the First Baptist Church of Boston . Like the most learned men of his time he was superstitious and a See also:firm believer in " praesagious impressions "; his See also:Essay for the Recording of Illustrious Providences: Wherein an See also:Account is Given of many Remarkable and very Memorable Events which have Hapned in this Last See also:Age, Especially in New England (1684) shows that he believed only less thoroughly than his son in See also:witchcraft, though in his Cases of See also:Conscience Concerning Evil See also:Spirits (1693) he considered some current proofs of witchcraft inadequate . The revulsion of feeling after the witchcraft delusion undermined his authority greatly, and See also:Robert's Calef's More Wonders of the Spiritual See also:World (1700) was a See also:personal See also:blow to him as well as to his son . With Jonathan See also:Edwards, than whom he was much more of a See also:man of affairs, and with Benjamin See also:Franklin, whose See also:mission in England somewhat resembled Mather's, he may be ranked among the greatest Americans of the See also:period before the War of See also:Independence . The first authority for the life of Increase Mather is the work of his son Cotton Mather, Parentator: See also:Memoirs of Remarkables in the Life and See also:Death of the Ever Memorable Dr Increase Mather (Boston, 1724) ; there are also a memoir and See also:constant references in Cotton Mather's Magnalia (London, 1702) especially vol. iv.; there is an excellent See also:sketch in the first See also:volume of J . L . Sibley's See also:Biographical Sketches of Graduates of Harvard University (Cambridge, 1873), with an exhaustive See also:list of Mather's See also:works (about 15o titles) ; there is much valuable matter in Williston See also:Walker's Ten New England Leaders (New York, 1901) and in his See also:Creeds and Platforms of See also:Congregationalism (New York, 1893) ; for See also:literary See also:criticism of the Mathers see ch. xii. of M . C . See also:Tyler's History of American Literature, 1607–1676 (New York, 1878), and See also:Barrett Wendell's Cotton Mather (New York, 1891) . Mather's See also:worth has been under-estimated by Josiah Quincy, Justin Winsor and other historians out of sympathy with his ecclesiastical spirit, who represent him as only an ambitious narrow-minded schemer .

(R .

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