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ST See also: abbot of Chrysopolis, known as " the
See also: Confessor " from his orthodox zeal in the Monothelite (q.v.) controversy, or as " the See also: monk," was
See also: born of See also: noble parentage at Constantinople about the See also: year 580
.
Educated with See also: great care, he early became distinguished by his talents and acquirements, and some See also: time after the accession of the emperor See also: Heraclius in 610 was made his private secretary
.
In 63o he abandoned the secular See also: life and entered the monastery of Chrysopolis (See also: Scutari), actuated, it was believed, less by any longing for the life of a recluse than by the dissatisfaction he felt with the Monothelite leanings of his master
.
The date of his promotion to the abbacy is uncertain
.
In 633 he was one of the party of See also: Sophronius of Jerusalem (the chief See also: original opponent of the Monothelites) at the council of Alexandria; and in 645 he was again in See also: Africa, when he held in presence of the governor and a number of bishops the disputation with See also: Pyrrhus, the deposed and banished patriarch of Constantinople, which resulted in the (temporary) conversion of his interlocutor to the Dyothelite view
.
In the following year several See also: African synods, held under the influence of See also: Maximus, declared for orthodoxy
.
In 649, after the accession of See also: Martin I., he went to
See also: Rome, and did much to See also: fan the zeal of the new See also: pope, who in
See also: October of that year held the (first) Lateran See also: synod, by which not only the Monothelite See also: doctrine but also the moderating ecthesis of Heraclius and typus of Constans II. were anathematized
.
About 653 Maximus, for the See also: part he had taken against the latter document especially, was apprehended (together with the pope) by See also: order of Constans and carried a prisoner to Constantinople
.
In 655, after repeated See also: examinations, in which he maintained his theological opinions with memorable constancy, he was banished to Byzia in See also: Thrace, and afterwards to Perberis
.
In 662 he was again brought to Constantinople and was condemned by a synod to be scourged, to have his See also: tongue cut out by the See also: root, and to have his right See also: hand chopped off
.
After this See also: sentence had been carried out he was again banished to Lazica, where he died on the 13th of See also: August 662
.
He is venerated as a See also: saint both in the See also: Greek and in the Latin Churches
.
Maximus was not only a See also: leader in the Monothelite struggle but a mystic who zealously followed and advocated the See also: system of Pseudo-See also: Dionysius, while adding to it an ethical See also: element in the conception of the freedom of the will
.
His See also: works had considerable influence in shaping the system of See also: John Scotus Erigena
.
The most important of the works of Maximus will be found in
See also: Migne, Patrologia graeca, xc. xci., together with an See also: anonymous life; an exhaustive See also: list in Wagenmann's article in vol. xii
.
(1903) of Hauck-Herzog's Realencyklopadie where the following See also: classification is adopted : (a) exegetical, (b) scholia on the Fathers, (c) dogmatic and controversial, (d) ethical and ascetic, (e) See also: miscellaneous
.
The details of the disputation with Pyrrhus and of the martyrdom are given very fully and clearly in See also: Hefele's Conciliengeschichte, iii
.
For further literature see H
.
Gelzer in C
.
See also: Krumbacher's Geschichte der byzantinischen Litteratur (1897)
.
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