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ST MAXIMUS (c. 58o-662)

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Originally appearing in Volume V17, Page 927 of the 1911 Encyclopedia Britannica.
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ST

MAXIMUS (c. 58o-662)  , abbot of Chrysopolis, known as " the
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Confessor " from his orthodox zeal in the Monothelite (q.v.) controversy, or as " the monk," was born of noble parentage at Constantinople about the
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year 580 . Educated with
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great care, he early became distinguished by his talents and acquirements, and some time after the accession of the emperor Heraclius in 610 was made his private secretary . In 63o he abandoned the secular
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life and entered the monastery of Chrysopolis (Scutari), actuated, it was believed, less by any longing for the life of a recluse than by the dissatisfaction he felt with the Monothelite leanings of his master . The date of his promotion to the abbacy is uncertain . In 633 he was one of the party of
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Sophronius of Jerusalem (the chief
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original opponent of the Monothelites) at the council of Alexandria; and in 645 he was again in Africa, when he held in presence of the governor and a number of bishops the disputation with Pyrrhus, the deposed and banished patriarch of Constantinople, which resulted in the (temporary) conversion of his interlocutor to the Dyothelite view . In the following year several
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African synods, held under the influence of Maximus, declared for orthodoxy . In 649, after the accession of Martin I., he went to Rome, and did much to fan the zeal of the new pope, who in
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October of that year held the (first) Lateran synod, by which not only the Monothelite
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doctrine but also the moderating ecthesis of Heraclius and typus of Constans II. were anathematized . About 653 Maximus, for the
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part he had taken against the latter document especially, was apprehended (together with the pope) by order of Constans and carried a prisoner to Constantinople . In 655, after repeated
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examinations, in which he maintained his theological opinions with memorable constancy, he was banished to Byzia in
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Thrace, and afterwards to Perberis . In 662 he was again brought to Constantinople and was condemned by a synod to be scourged, to have his tongue cut out by the root, and to have his right hand chopped off . After this sentence had been carried out he was again banished to Lazica, where he died on the 13th of August 662 . He is venerated as a saint both in the Greek and in the Latin Churches .

Maximus was not only a

leader in the Monothelite struggle but a mystic who zealously followed and advocated the
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system of Pseudo-Dionysius, while adding to it an ethical element in the conception of the freedom of the will . His
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works had considerable influence in shaping the system of John Scotus Erigena . The most important of the works of Maximus will be found in Migne, Patrologia graeca, xc. xci., together with an
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anonymous life; an exhaustive list in Wagenmann's article in vol. xii . (1903) of Hauck-Herzog's Realencyklopadie where the following classification is adopted : (a) exegetical, (b) scholia on the Fathers, (c) dogmatic and controversial, (d) ethical and ascetic, (e)
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miscellaneous . The details of the disputation with Pyrrhus and of the martyrdom are given very fully and clearly in Hefele's Conciliengeschichte, iii . For further literature see H . Gelzer in C . Krumbacher's Geschichte der byzantinischen Litteratur (1897) .

End of Article: ST MAXIMUS (c. 58o-662)
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