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MECCA (Arab. Makkah)

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Originally appearing in Volume V17, Page 955 of the 1911 Encyclopedia Britannica.
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MECCA (Arab. Makkah)  ,' the See also:chief See also:town of the See also:Hejaz in See also:Arabia, and the See also:great See also:holy See also:city of See also:Islam . It is situated two See also:camel See also:marches (the resting-See also:place being Bahra or Hadda), or about 45 M. almost due E., from See also:Jidda on the Red See also:Sea . Thus on a rough estimate See also:Mecca lies in 210 25' N., 390 50' E . It is said in the See also:Koran (Sur. xiv . 40) that Mecca lies in a sterile valley, and the old geographers observe that the whole Haram or sacred territory See also:round the city is almost without cultivation or date palms, while See also:fruit trees, springs, See also:wells, gardens and See also:green valleys are found immediately beyond . Mecca in fact lies in the See also:heart of a See also:mass of rough hills, intersected by a See also:labyrinth of narrow valleys and passes, and projecting into the Tehama or See also:low See also:country on the Red Sea, in front of the great See also:mountain See also:wall that divides the See also:coast-lands from the central See also:plateau, though in turn they are themselves separated from the sea by a second See also:curtain of hills forming the western wall of the great See also:Wadi Marr . The inner mountain wall is pierced by only two great passes, and the valleys descending from these embrace on both sides the Mecca hills . Holding this position commanding two great routes between the lowlands and inner Arabia, and situated in a narrow and ' A variant of the name Makkah is Bakkah (Sur. iii . 9o; See also:Bakri, 155 seq.) . For other names and honorific epithets of the city see Bakri, ut supra, Azraqi, p . 197, Yaqut iv . 617 seq .

The lists are in See also:

part corrupt, and some of the names (Kutha and 'Arsh or 'Ursh, the huts ') are not properly names of the town as a whole.barren valley incapable of supporting an See also:urban See also:population, Mecca must have been from the first a commercial centre ? In the palmy days of See also:South Arabia it was probably a station on the great See also:incense route, and thus See also:Ptolemy may have learned the name, which he writes Makoraba . At all events, See also:long before See also:Mahomet we find Mecca established in the twofold quality of a commercial centre and a privileged holy place, surrounded by an inviolable territory (the Haram), which was not the See also:sanctuary of a single tribe but a place of See also:pilgrimage, where religious observances were associated with a See also:series of See also:annual fairs at different points in the vicinity . Indeed in the unsettled See also:state of the country See also:commerce was possible only under the sanctions of See also:religion, and through the provisions of the sacred truce which prohibited See also:war for four months of the See also:year, three of these being the See also:month of pilgrimage, with those immediately preceding and following . The first of the series of fairs in which the Meccans had an See also:interest was at Okaz on the easier road between Mecca and Taif, where there was also a sanctuary, and from it the visitors moved on to points still nearer Mecca (Majanna, and finally Dhul-Majaz, on the flank of See also:Jebel Kabkab behind Arafa) where further fairs were held,3 culminating in the See also:special religious ceremonies of the great feast at 'Arafa, Quzah (Mozdalif a), and Mecca itself . The See also:system of intercalation in the lunar See also:calendar of the See also:heathen See also:Arabs was designed to secure that the feast should always fall at the See also:time when the hides, fruits and other merchandise were ready for See also:market,' and the Meccans, who knew how to attract the See also:Bedouins by hospitality, bought up these wares in See also:exchange for imported goods, and so became the leaders of the See also:international See also:trade of Arabia . Their caravans traversed the length and breadth of the See also:peninsula . See also:Syria, and especially See also:Gaza, was their chief See also:goal . The Syrian See also:caravan intercepted, on its return, at Badr (see MAHOMET) represented See also:capital to the value of £20,000, an enormous sum for those days.' The victory of Mahommedanism made a vast See also:change in the position of Mecca . The See also:merchant See also:aristocracy became satraps or pensioners of a great See also:empire; but the seat of dominion was removed beyond the See also:desert, and though Mecca and the Hejaz strove for a time to maintain See also:political as well as religious pre-dominance, the struggle was vain, and terminated on the See also:death of See also:Ibn Zubair, the Meccan pretendant to the See also:caliphate, when the city was taken by Hajjaj (A.D . 692) . The sanctuary and feast of Mecca received, however, a new See also:prestige from the victory of Islam .

Purged of elements obviously heathen, the Ka'ba became the holiest site, and the pilgrimage the most sacred See also:

ritual observance of Mahommedanism, See also:drawing worshippers from so wide a circle that the confluence of the See also:petty traders of the desert was no longer the See also:main feature of the holy See also:season . The pilgrimage retained its importance for the commercial well-being of Mecca; to this See also:day the Meccans live by the See also:Hajj—letting rooms, acting as guides and See also:directors in the sacred ceremonies, as contractors and touts for See also:land and sea transport, as well as exploiting the many benefactions that flow to the holy city; while the surrounding Bedouins derive support from the camel-transport it demands and from the subsidies by which they are engaged to protect or abstain from molesting the See also:pilgrim caravans . But the See also:ancient " fairs of heathenism " were given up, and the See also:traffic of the pilgrim season, sanctioned by the See also:Prophet in Sur. ii . 194, was concentrated at See also:Mina and Mecca, where most of the pilgrims still have some-thing to buy or sell, so that Mina, after the See also:sacrifice of the feast day, presents the aspect of a huge international See also:fancy 2 Mecca, says one of its citizens, in VVagidi (Kremer's ed., p . 196, or Muh. in Med, p. too), is a See also:settlement formed for trade with Syria in summer and See also:Abyssinia in See also:winter, and cannot continue to exist if the trade is interrupted . 3 The details are variously related . See See also:Biruni, p . 328 (E . T., p . 324) ; Asma'i in Yaqut, iii . 705, iv . 416, 421; Azraqi, p .

129 seq . ; Bakri, p . 661 . Jebel Kabkab is a great mountain occupying the See also:

angle between W . Naman and the See also:plain of Arafa . The See also:peak is due See also:north of Sheddad, the See also:hamlet which See also:Burckhardt (i . 115) calls Shedad . According to Azraqi, p . 8o, the last See also:shrine visited was that of the three trees of Uzza in W . Nakhla . ' So we are told by Biruni, p . 62 (E .

T., 73) . 4 Wagidi, ed . Kremer, pp . 20, 21; Muh. in Med. p . 39 . See also:

fair.l In the See also:middle ages this trade was much more important The See also:mosque is at the same time the university See also:hall, where than it is now . Ibn Jubair (ed . See also:Wright, p. r 18 seq.) in the 12th See also:century describes the mart of Mecca in the eight days following the feast as full of gems, unguents, See also:precious drugs, and all rare merchandise from See also:India, See also:Irak, See also:Khorasan, and every part of the Moslem See also:world . The hills See also:east and See also:west of Mecca, which are partly built over and rise several See also:hundred feet above the valley, so enclose the city that the ancient walls only barred the valley at three points, where three See also:gates led into the town . In the time of Ibn Jubair the gates still stood though the walls were ruined, but now the gates have only See also:left their names to quarters of the town . At the See also:northern or upper end was the Bab el Ma la, or See also:gate of the upper See also:quarter, whence the road continues up the valley towards Mina and Arafa as well as towards Zeima and the See also:Nejd . Beyond the gate, in a place called the Hajun, is the chief See also:cemetery, commonly called el Ma'la, and said to be the resting-place of many of the companions of Mahomet .

Here a See also:

cross-road, See also:running over the See also:hill to join the main See also:Medina road from the western gate, turns off to the west by the pass of Kada, the point from which the troops of the Prophet stormed the city (A.H . 8).2 Here too the See also:body of Ibn Zubair was hung on a cross by Ilajjaj . The See also:lower or See also:southern gate, at the Masfala quarter, opened on the See also:Yemen road, where the See also:rain-See also:water from Mecca flows off into an open valley . Beyond, there are mountains on both sides; on that to the east, commanding the town, is the great See also:castle, a fortress of considerable strength . The third or western gate, Bab el-Omra (formerly also Bab el-Zahir, from a See also:village of that name), See also:lay almost opposite the great mosque, and opened on a road leading westwards round the southern spurs of the Red Mountain . This is the way to Wadi Fatima and Medina, the Jidda road branching off from it to the left . Considerable suburbs now See also:lie outside the quarter named after this gate; in the middle ages a pleasant country road led for some See also:miles through partly cultivated land with See also:good wells, as far as the boundary of the sacred territory and gathering place of the pilgrims at Tanim, near the mosque of Ayesha . This is the spot on the Medina road now called the Omra, from a ceremonial connected with it which will be mentioned below . The length of the sinuous main See also:axis of the city from the farthest suburbs on the Medina road to the suburbs in the extreme north, now frequented by Bedouins, is, according to Burckhardt, 3500 paces .3 About the middle of this See also:line the See also:longitudinal thoroughfares are pushed aside by the vast See also:court-yard and colonnades composing the great mosque, which, with its spacious arcades surrounding the Ka'ba and other holy places, and its seven minarets, forms the only prominent architectural feature of the city . The mosque is enclosed by houses with windows opening on the arcades and commanding a view of the Ka'ba . Immediately beyond these, on the See also:side facing Jebel See also:Abu Kobais, a broad See also:street runs south-east and north-west across the valley . This is the Mas'a (sacred course) between the eminences of See also:Sala and Merwa, and has been from very See also:early times one of the most lively bazaars and the centre of Meccan See also:life .

The other chief bazaars are also near the mosque in smaller streets . The See also:

general aspect of the town is picturesque; the streets are fairly spacious, though See also:ill-kept and filthy; the houses are all of See also:stone, many of them well-built and four or five storeys high, with terraced See also:roofs and large projecting windows as in Jidda—a See also:style of See also:building which has not varied materially since the loth century (Mukaddasi, p . 71), and gains in effect from the way in which the dwellings run up the sides and spurs of the mountains . Of public institutions there are See also:baths, ribats, or hospices, for poor pilgrims from India, See also:Java, &c., a See also:hospital and a public See also:kitchen for the poor . ' The older fairs were not entirely deserted till the troubles of the last days of the Omayyads (Azraqi, p . 131) . 2 This is the cross-road traversed by Burckhardt (i . 109), and described by him as cut through the rocks with much labour . Istakhri gives the length of the city proper from north to south as 2 m., and the greatest breadth from the Jiyad quarter east of the great mosque across the valley and up the western slopes as two-thirds of the length . between two pilgrim seasons lectures are delivered on See also:Mahommedan See also:law, See also:doctrine and connected branches of See also:science . A poorly provided public library is open to the use of students . The madrassehs or buildings around the mosque, originally intended as lodgings for students and professors, have long been let out to See also:rich pilgrims .

The See also:

minor places of visitation for pilgrims, such as the birthplaces of the prophet and his chief followers, are not notable.' Both these and the court of the great mosque lie beneath the general level of the city, the site having been gradually raised by accumulated rubbish . The town in fact has little See also:air of antiquity; genuine Arab buildings do not last long, especially in a valley periodically ravaged by tremendous floods when the tropical rains burst on the surrounding hills . The See also:history of Mecca is full of the See also:record of these inundations, unsuccessfully combated by the great See also:dam See also:drawn across the valley by the See also:caliph See also:Omar (Kutbeddin, p . 76), and later See also:works of See also:Mandi.5 The fixed population of Mecca in 1878 was estimated by Assistant-Surgeon `Abd el-Razzaq at 5o,000 to 6o,000; there is a large floating population—and that not merely at the proper season of pilgrimage, the pilgrims of one season often beginning to arrive before those of the former season have all dispersed . At the height of the season the town is much overcrowded, and the entire want of a drainage system is severely See also:felt . Fortunately good water is tolerably plentiful; for, though the wells are mostly undrinkable, and even the famous Zamzam water only available for medicinal or religious purposes, the underground conduit from beyond Arafa, completed by See also:Sultan See also:Selim II. in 1571, supplies to the public fountains a sweet and See also:light water, containing, according to `Abd el-Razzaq, a large amount of chlorides . The water is said to be See also:free to townsmen, but is sold to the pilgrims at a rather high See also:rate.6 See also:Medieval writers celebrate the copious supplies, especially of See also:fine fruits, brought to the city from Taff and other fertile parts of Arabia . These fruits are still famous; See also:rice and other See also:foreign products are brought by sea to Jidda; mutton, See also:milk and See also:butter are plentifully supplied from the desert' The See also:industries all centre in the pilgrimage; the chief See also:object of every Meccan—from the notables and sheikhs, who use their See also:influence to gain See also:custom for the Jidda speculators in the pilgrim traffic, down to the cicerones, pilgrim brokers, lodging-See also:house keepers, and mendicants at the holy places—being to pillage the visitor in every possible way . The fanaticism of the Meccan is an affair of the See also:purse; the See also:mongrel population (for the town is by no means purely Arab) has exchanged the virtues of the Bedouin for the worst corruptions of Eastern town life, without casting off the ferocity of the desert, and it is hardly possible to find a worse certificate of See also:character than the three parallel gashes on each cheek, called Tashrit, which are the customary See also:mark of See also:birth in the holy city . The unspeakable vices of Mecca are a See also:scandal to all Islam, and a See also:constant source of wonder to pious pilgrims.8 The slave trade has connexions with the pilgrimage which are not thoroughly clear; but under See also:cover of the pilgrimage a great See also:deal of importation and exportation of slaves goes on . Since the fall of Ibn Zubair the political position of Mecca ' For details as to the ancient quarters of Mecca, where the several families or septs lived apart, see Azraqi, 455 pp. seq., and compare Ya'qubi, ed . Juynboll, p. too .

The minor sacred places are described at length by Azraqi and Ibn Jubair . They are either connected with genuine memories of the Prophet and his times, or have See also:

spurious legends to conceal the fact that they were originally holy stones, wells, or the like, of heathen sanctity . See also:Baladhuri, in his See also:chapter on the floods of Mecca (pp . 53 seq.), says that `Omar built two dams . 6 The See also:aqueduct is the successor of an older one associated with the names of Zobaida, wife of See also:Harun al-Rashid, and other benefactors . But the old aqueduct was frequently out of repair, and seems to have played but a secondary part in the medieval water See also:supply . Even the new aqueduct gave no adequate supply in Burckhardt's time . 7 In Ibn Jubair's time large supplies were brought from the Yemen mountains . 8 The corruption of See also:manners in Mecca is no new thing . See the See also:letter of the caliph Mandi on the subject; Wiistenfeld, Orson . Mek., iv . 168 .

has always been dependent on the movements of the greater Mahommedan world . In the splendid times of the caliphs immense sums were lavished upon the pilgrimage and the holy city; and conversely the decay of the central authority of Islam brought with it a long See also:

period of See also:faction, See also:wars and misery, in which the most notable See also:episode was the See also:sack of Mecca by the See also:Carmathians at the pilgrimage season of A.D . 930 . The victors carried off the " See also:black stone," which was not restored for twenty-two years, and then only for a great See also:ransom, when it was plain that even the loss of its See also:palladium could not destroy the sacred character of the city . Under the See also:Fatimites See also:Egyptian influence began to be strong in Mecca; it was opposed by the sultans of Yemen, while native princes claiming descent from the Prophet —the Hashimite amirs of Mecca, and after them the amirs of the house of Qatada (since 1202)—attained to great authority and aimed at See also:independence; but soon after the final fall of the See also:Abbasids the Egyptian overlordship was definitely established by sultan Bibars (A.D . 1269) . The See also:Turkish See also:conquest of See also:Egypt transferred the supremacy to the See also:Ottoman sultans (1517), who treated Mecca with much favour, and during the 16th century executed great works in the sanctuary and See also:temple . The Ottoman See also:power, however, became gradually almost nominal, and that of the amirs or sherifs increased in proportion, culminating under Ghalib, whose See also:accession See also:dates from 1786 . Then followed the wars of the See also:Wahhabis (see ARABIA and WAHHABIS) and the restoration of Turkish See also:rule by the troops of Mehemet `See also:Ali . By him the dignity of sherif was deprived of much of its See also:weight, and in 1827 a change of See also:dynasty was effected by the See also:appointment of Ibn 'Aun . Afterwards Turkish authority again decayed . Mecca is, however, officially the capital of a Turkish See also:province, and has a See also:governor-general and a Turkish See also:garrison, while Mahommedan law is administered by a See also:judge sent from See also:Constantinople .

But the real See also:

sovereign of Mecca and the Hejaz is the sherif, who, as See also:head of a princely See also:family claiming descent from the Prophet, holds a sort of feudal position . The dignity of sherif (or See also:grand sherif, as Europeans usually say for the See also:sake of distinction, since all the See also:kin of the princely houses reckoning descent from the Prophet are also named sherifs), although by no means a religious pontificate, is highly respected owing to its traditional descent in the line of See also:Hasan, son of the See also:fourth caliph `Ali . From a political point of view the sherif is the See also:modern counterpart of the ancient amirs of Mecca, who were named in the public prayers immediately after the reigning caliph . When the great Mahommedan sultanates had become too much occupied in internecine wars to maintain See also:order in the distant Hejaz, those branches of the Hassanids which from the beginning of Islam had retained rural See also:property in Arabia usurped power in the holy cities and the adjacent Bedouin territories . About A.D . 96o they established a sort of See also:kingdom with Mecca as capital . The influence of the princes of Mecca has varied from time to time, according to the strength of the foreign See also:protectorate in the Hejaz or in consequence of feuds among the branches of the house; until about 1882 it was for most purposes much greater than that of the See also:Turks . The latter were strong_ enough to hold the garrisoned towns, and thus the sultan was able within certain limits—playing off one against the other the two See also:rival branches of the aristocracy, viz. the kin of Ghalib and the house of Ibn`Aun—to assert the right of designating or removing the sherif, to whom in turn he owed the possibility of maintaining, with the aid of considerable See also:pensions, the semblance of his much-prized lordship over the holy cities . The grand sherif can See also:muster a considerable force of freedmen and clients, and his kin, holding wells and lands in various places through the Hejaz, See also:act as his deputies and administer the old Arabic customary law to the Bedouin . To this influence the Hejaz owes what little of law and order it enjoys . During the last quarter of the 19th century Turkish influence became preponderant in western Arabia, and the railway from Syria to the Hejaz tended to consolidate the sultan's supremacy . After the sherifs, the See also:principal family of Mecca is the house of Shaibah, which holds the hereditary custodianship of the Ka'ba .

The Great Mosque and the Ka'ba.—Long before Mahomet the chief sanctuary of Mecca was the Ka'ba, a See also:

rude stone building without windows, and having a See also:door 7 ft. from the ground; and so named from its resemblance to a monstrous astragalus (See also:die) of about 40 ft. See also:cube, though the shapeless structure is not really an exact cube nor even exactly rectangular.' The Ka'ba has been rebuilt more than once since Mahomet purged it of idols and adopted it as the chief sanctuary of Islam, but the old See also:form has been preserved, except in secondary details;' so that the " Ancient House," as it is titled, is still essentially a heathen temple, adapted to the See also:worship of Islam by the clumsy fiction that it was built by See also:Abraham and See also:Ishmael by divine See also:revelation as a temple of pure monotheism, and that it was only temporarily perverted to idol worship from the time when `Amr ibn Lohai introduced the statue of Hobal from Syria3 till the victory of Islam . This fiction has involved the superinduction of a new See also:mythology over the old heathen ritual, which remains practically unchanged . Thus the chief object of veneration is the black stone, which is fixed in the See also:external angle facing Sala, . The building is not exactly oriented, but it may be called the south-east corner . Its technical name is the black corner, the others being named the Yemen (south-west), Syrian (north-west), and Irak (north-east) corners, from the lands to which they approximately point . The black stone is a small dark mass a span long, with an aspect suggesting volcanic or meteoric origin, fixed at such a height that it can be conveniently kissed by a See also:person of middle See also:size . It was broken by See also:fire in, the See also:siege of A.D . 683 (not, as many authors relate, by the Carmathians), and the pieces are kept together by a See also:silver setting . The history of this heavenly stone, given by See also:Gabriel to Abraham, does not conceal the fact that it was originally a fetish, the most venerated of a multitude of idols and sacred stones which stood all round the sanctuary in the time of Mahomet . The Prophet destroyed the idols, but he left the characteristic form of worship—the tawaf, or sevenfold See also:circuit of the sanctuary, the worshipper kissing or touching the See also:objects of his veneration—and besides the black stone he recognized the so-called " southern " stone, the same presumably as that which is still touched in the tawaf at the Yemen corner (f'Iuh. in Med. pp . 336, 425)• The ceremony of the tawaf and the worship of stone fetishes was See also:common to Mecca with other ancient Arabian sanctuaries.' It was, as it still is, a frequent religious exercise of the Meccans, and the first See also:duty of one who returned to the city or arrived there under a, See also:vow of pilgrimage; and thus the outside of the Ka'ba was and is more important than the inside . Islam did away with the worship of idols; what was lost in interest by their suppression ' The exact measurements (which, however, vary according to different authorities) are stated to be: sides 37 ft .

2 in. and 38 ft . 4 in.; ends 31 ft . 7 in. and 29 ft.; height 35 ft . 2 The Ka'ba of Mahomet's time was the successor of an older building, said to have been destroyed by fire . It was constructed in the still usual rude style of Arabic See also:

masonry, with See also:string courses of See also:timber between the stones (like See also:Solomon's Temple) . The roof rested on six pillars; the door was raised above the ground and approached by a See also:stair (probably on See also:account of the floods which often swept the valley) ; and worshippers left their shoes under the stair before entering . During the first siege of Mecca (A.D . 683), the building was burned down, the Ibn Zubair reconstructed it on an enlarged See also:scale and in better style of solid See also:ashlar-See also:work . After his death his most glaring innovations (the introduction of two doors on a level with the ground, and the See also:extension of the building lengthwise to include the Ilijr) were corrected by Ilajjaj, under orders from the caliph, but the building retained its more solid structure . The roof now rested on three pillars, and the height was raised one-See also:half . The Ka'ba was again entirely rebuilt after the See also:flood of A.D . 1626, but since Hajjaj there seem to have been no structural changes .

Phoenix-squares

8 Hobal was set up within the Temple over the See also:

pit that contained the sacred treasures . His chief See also:function was connected with the sacred See also:lot to which the Meccans were accustomed to betake them-selves in all matters of difficulty . ' See Ibn Hisham i . 54, Azralci p . 8o ('Uzza in Batn Marr) ; YalOut iii . 705 (Otheyda) ; See also:Bar Hebraeus on See also:Psalm xii . 9 . Stones worshipped by circling round them See also:bore the name dawar or duwar (Krehl, Rel. d . Araber, p . 69) . The later Arabs not unnaturally viewed such cultus as imitated from that of Mecca (Yaqut iv . 622, cf .

See also:

Dozy, Israeliten to Mekka, p . 125, who draws very perverse inferences) . has been supplied by the invention of spots consecrated by recollections of Abraham, Ishmael and Hagar, or held to be acceptable places of See also:prayer . Thus the space of ten spans between the black stone and the door, which is on the east side, between the black and Irak corners, and a See also:man's height from the ground, is called the Multazam, and here prayer should be offered after the tawaf with outstretched arms and See also:breast pressed against the house . On the other side of the door, against the same wall, is a shallow trough, which is said to mark the See also:original site of the stone on which Abraham stood to build the Ka'ba . Here the growth of the See also:legend can be traced, for the place is now called the " kneading-place " (Ma'See also:jan), where the See also:cement for the Ka'ba was prepared . This name and See also:story do not appear in the older accounts . Once more, on the north side of the Ka'ba, there projects a low semicircular wall of See also:marble, with an opening at each end between it and the walls of the house . The space within is paved with See also:mosaic, and is called the Hijr . It is included in the tawaf, and two slabs of verde antico within it are called the See also:graves of Ishmael and Hagar, and are places of acceptable prayer . Even the See also:golden or gilded mizab (water-spout) that projects into the $ijr marks a place where prayer is heard, and another such place is the part of the west wall See also:close to the Yemen corner . The feeling of religious conservatism which has preserved the structural rudeness of the Ka'ba did not prohibit costly See also:surface decoration .

In Mahomet's time the See also:

outer walls were covered by a See also:veil (or kiswa) of striped Yemen See also:cloth . The caliphs substituted a covering of figured See also:brocade, and the Egyptian See also:government still sends with each pilgrim caravan from See also:Cairo a new kis