MECHITHARISTS
, a See also:congregation of Armenian monks in communion with the See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
Church of See also:Rome
.
The founder, Mechithar, was See also:born at Sebaste in See also:Armenia, 1676
.
He entered a monastery, but under the See also:influence of Western missionaries he became possessed with the See also:idea of propagating Western ideas and culture in Armenia, and of converting the Armenian Church from its monophysitism and uniting it to the Latin Church
.
Mechithar set out for Rome in 1695 to make his ecclesiastical studies there, but he was compelled by illness to abandon the See also:journey and return to Armenia
.
In' 1696 he was ordained See also:priest and for four years worked among his See also:people
.
In 1700 he went to See also:Constantinople and began to gather disciples around him
.
Mechithar formally joined the Latin Church, and in 1701, with sixteen companions, he formed a definitely religious See also:institute of which he became the See also:superior
.
Their Uniat propaganda encountered the opposition of the Armenians and they were compelled to move to the Morea, at that See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time Venetian territory, and there built a monastery, 1706
.
On the outbreak of hostilities between the See also:Turks and Venetians they migrated to See also:Venice, and the See also:island of St Lazzaro was bestowed on them, 1717
.
This has since been the headquarters of the congregation, and here Mechithar died in 1749, leaving his institute firmly established
.
The See also:rule followed at first was that attributed to St See also:Anthony; but when they settled in the See also:West modifications from the See also:Benedictine rule were introduced, and the Mechitharists are numbered among the lesser orders affiliated to the See also:Benedictines
.
They have ever been faithful to their founder's See also:programme
.
Their See also:work has been fourfold: (1) they have brought out See also:editions of important patristic See also:works, some Armenian, others translated into Armenian from See also:Greek and See also:Syriac originals no longer extant; (2) they See also:print and circulate Armenian literature among the Armenians, and thereby exercise a powerful
See also:MECKLENBURG
educational influence; (3) they carry on See also:schools both in See also:Europe and See also:Asia, in which Uniat Armenian boys receive a See also:good secondary See also:education; (4) they work as Uniat missioners in Armenia
.
The congregation is divided into two branches, the See also:head houses being at St Lazzaro and See also:Vienna
.
They have fifteen establishments in various places in Asia See also:Minor and Europe
.
There are some 150 monks, all Armenians; they use the Armenian See also:language and rite in the See also:liturgy
.
See Vita del servo di Dio Mechitar (Venice, 1901); E
.
See also:Bore, See also:Saint-Lazare (1835) ; Max Heimbucher, Orden u
.
Kongregationen (1907) I
.
§ 37; and the articles in Wetzer u
.
Welte, Kirchenlexicon (ed
.
2) and See also:Herzog, Realencyklopadie (ed
.
3), also articles by Sargisean, a Mechitharist, in Rivista stoma benedettina (1906), " La Congregazione Mechitarista." (E
.
C
.
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