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MELETIUS OF ANTIOCH (d. 381)

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Originally appearing in Volume V18, Page 94 of the 1911 Encyclopedia Britannica.
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MELETIUS OF See also:

ANTIOCH (d. 381)  , See also:Catholic See also:bishop and See also:saint, was See also:born at Melitene in Lesser See also:Armenia of wealthy and See also:noble parents . He first appears (c . 357) as a supporter of Acacius,bishop See also:elf Caesarea, the See also:leader of that party in the episcopate which supported the Homoean See also:formula by which the See also:emperor See also:Constantius sought to effect a See also:compromise between the Homoeusians and the Homousians . Meletius thus makes his debut as an ecclesiastic of the See also:court party, and as such became bishop of Sebaste in See also:succession to See also:Eustathius, deposed as an Homousian heretic by the See also:synod of Melitene . The See also:appointment was resented by the Homoeusian See also:clergy, and Meletius retired to Beroea . According to See also:Socrates he attended the synod of See also:Seleucia in the , autumn of 359, and then subscribed the Acacian formula . See also:Early in 36o he became bishop of See also:Antioch, in succession to Eudoxius, who had been raised to the see of See also:Constantinople . Early in the following See also:year he was in See also:exile . According to an old tradition, supported by See also:evidence See also:drawn from See also:Epiphanius and See also:Chrysostom, this was due to a See also:sermon preached before the emperor Constantius, in which he revealed Homousian views . This explanation, however, is rejected by Loofs; the sermon contains nothing inconsistent with the Acacian position favoured by the court party; on the other See also:hand, there is evidence of conflicts with the clergy, quite apart from any questions of orthodoxy, which may have led to the bishop's deposition . The successor of Meletius was Euzoeus, who had fallen with See also:Arius under the See also:ban of See also:Athanasius; and Loofs explains the subita fide.i mutajio which St See also:Jerome (See also:ann . Abr .

2376) ascribes to Meletius to the dogmatic opposition of the deposed bishop to his successor . In Antioch itself Meletius continued to have adherents, who held See also:

separate services in the " Apostolic " See also:church in the old See also:town . The Meletian See also:schism was complicated, moreover, by the presence in the See also:city of another See also:anti-Arian See also:sect, stricter adherents of the Homousian formula, maintaining the tradition of the deposed bishop Eustathius and governed at this See also:time by the See also:presbyter See also:Paulinus . The synod of See also:Alexandria sent deputies to See also:attempt an arrangement between the two anti-Arian Churches; but before they arrived Paulinus had been consecrated. bishop by See also:Lucifer of Calaris, and when Meletiusfree to return in consequence of the emperor See also:Julian's contemptuous policy—reached the city, he found himself one of three See also:rival bishops . Meletius was now between two stools . The orthodox Nicene party, notably Athanasius himself, held communion with Paulinus only; twice, in 365 and 371 or 372, Meletius was exiled by See also:decree of the Arian emperor See also:Valens . A further complication was added when, in 375, Vitalius,' one of Meletius's presbyters, was consecrated bishop by the heretical bishop See also:Apollinaris of See also:Laodicea . Meanwhile, under the See also:influence of his situation, Meletius had been more and more approximating to the views of the newer school of Nicene orthodoxy . See also:Basil of Caesarea, throwing over the cause of Eustathius, championed that of Meletius who, when after the See also:death of Valens he returned in See also:triumph to Antioch, was hailed as the leader of Eastern orthodoxy . As such he presided, in See also:October 379, over the See also:great synod of Antioch, in which the dogmatic agreement of See also:East and See also:West was established; it was he who helped See also:Gregory of Nazianzus to the see of Constantinople and consecrated him; it was he who presided over the second See also:oecumenical See also:council at Constantinople in 381 . He died soon after the opening of the council, and the emperor See also:Theodosius, who had received him with especial distinction; caused his See also:body to be carried to Antioch and buried with the honours of a saint . The Meletian schism, however, did not end with his death .

In spite of the See also:

advice of Gregory of Nazianzus and of the Western Church, the recognition of Paulirms's See also:sole episcopate was refused, See also:Flavian being consecrated as Meletius's successor . TheEustathians, on the other hand, elected See also:Evagrius as bishop on Paulinus's death, and it was not till 415 that Flavian succeeded in re-uniting them to the Church . Meletius was a See also:holy See also:man, whose ascetic See also:life was all the more remarkable in view of his great private See also:wealth . He was also a man of learning and culture, and widely esteemed for his See also:honourable, kindly and straightforward See also:character . He is venerated as a saint and See also:confessor in both the See also:Roman Catholic and Orthodox Eastern Churches . See the See also:article G . F . Loofs in See also:Herzog-Hauck, Realencykloptidie (ed . 1897, See also:Leipzig), xii . 552, and authorities there cited .

End of Article: MELETIUS OF ANTIOCH (d. 381)
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