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See also:MENANDER (MILINDA)
, a Graeco-See also:Indian dynast
.
When the
Graeco-Indian See also:
Apollodotus, who must have been the earlier of the two kings, bears the titles Soler, Philopator, and " Great King "; Menander, who must have reigned a See also:long See also:time, as his portrait is See also:young on some coins and old on others, calls himself See also:Soter and " Just " (SiKauor)
.
Their reigns may be placed about 14o-8o B.C
.
Menander appears in Indian traditions as Milinda; he is praised by the Buddhists, whose See also:religion he is said to have adopted, and who in the Milindapanha or Milinda Panho (see below), " the questions of Milinda " (Rhys Davids, Sacred Books of the East, See also:xxxv., See also:xxxvi.) relate his discourses with the See also:wise Nagasena
.
According to the See also:Indians, the Greeks conquered Ayodhya and Pataliputra (Palimbothra, mod
.
See also:Patna); so the conjecture of See also:Cunningham that the See also:river Isamus of Strabo is the Son, the great See also:southern tributary of the See also:Ganges (near Patna), may be true
.
The Buddhists praise the See also:power and military, force, the See also:energy and See also:wisdom of "Milinda "; and a Greek tradition preserved by See also:Plutarch (Praec. reip. ger
.
28, 6) relates that " when Menander, one of the Bactrian kings, died on a See also:campaign after a mild See also:rule, all the subject towns disputed about the See also:honour of his See also:burial, till at last his ashes were divided between them in equal parts." (The Buddhist tradition relates a similar See also:story of the See also:relics of See also:Buddha.) Besides Apollodotus and Menander, we know from the coins a great many other Greek kings of western India, among whom two with the name of Straton are most conspicuous
.
The last of them, with degenerate coins, seems to have been Hermaeus Soter
.
These Greek dynasts may have maintained themselves. in some part of India till about 40 B.C
.
But at this time the See also:west, Kabul and the Punjab were already in the hands of a barbarous dynasty,, most of whom have Iranian (See also:Parthian) names, and who seem therefore to have been of Arsacid origin (cf
.
See also:Vincent A
.
See also:
100," in Zeitschrift der deutschen morgenldndischen Gesellschaft, 1906, lx
.
69 sqq.)
.
Among them See also:Manes, two kings named Azes, See also:Vonones and especially See also:Gondophares or Hyndophares are the most conspicuous
.
The latter, whose date is fixed by an inscription from the Kabul Valley dated from the See also:year 103 of the Samvat era ( = A.D
.
46), is famous by the See also:legend of St See also: In any case he composed both problems and answers; and his work is an See also:historical See also:romance, written to discuss certain points in the faith, and to invest t$%e discussion with the See also:interest arising from the story in which it is set . This See also:plan is carried out with great skill . " An introduction, giving the past and See also:present lives of Milinda and Nagasena, is admirably adapted to fill the reader with the See also:idea of the great ability and distinction of the two disputants . The questions chosen are just those which would See also:appeal most strongly to the intellectual See also:taste of the India of that See also:age . And the See also:style of the book is very attractive . Each particular point ie kept within easy limits of space, and is treated in a popular way . But the earnestness of the author is not concealed ; and he occasionally rises into a very real eloquence . The work is several times quoted as authority by See also:Buddhaghosa, who wrote about A.D . 450, and it is the only work, not in the See also:canon, which receives this honour . The Milinda has been edited in Pali by V . Trenckner, and translated into See also:English by the present writer, with introductions in which the historical and See also:critical points made in this See also:article are discussed in detail . There is space here to mention only one further fact . M . Sylvain See also:Levy, working in collaboration with M . Specht, has shown that there are two, if not three, Chinese See also:works, written between the 5th and 7th centuries, on the Questions of Milinda . They purport to be See also:translations of Indian works . They are not, however, translations of the Pali See also:text . They give, with alterations and additions, the substance of the earlier part of the Pali work; and are probably derived from a recension that may be older than the Pali . |
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