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MICHAEL (Hebrew Sn,q, " Who is like G...

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Originally appearing in Volume V18, Page 359 of the 1911 Encyclopedia Britannica.
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MICHAEL (
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Hebrew Sn,q, " Who is like
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God? ")
  , an Old Testament name, synonymous with Micaiah or Micah (Num. xiii . 13; I Chron. v.13 et passim) . In the
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book of Daniel the name is given to one of the chief " princes " of the heavenly
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host, the
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guardian
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angel or " prince " of Israel (
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Dan. x . 13, 21; xii . I; cf . Enoch xx . 5 and possibly Mal. iii . I), and as such he naturally appears in Jewish theosophy as the greatest of all angels, the first of the four (or seven) who surround the
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throne of
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God, and the antagonist of Sammael, the enemy of God . He holds the secret of the mighty "word" by which God created heaven and earth (Enoch lxix . 14), and was " the angel who spoke to Moses in the Mount " (Acts vii . 38) . It was through Babylonian and Persian influence that names were given to the angels, and according to Kohut (Jiid .

Angel. p . 24)

Michael is parallel to Vohumano, " Ahura's first masterpiece," one of the Zoroastrian Amesha-spentas or archangels, It is as guardian angel of Israel, or of the Church, the true Israel, that Michael appears in Jude 9 and Rev. xii . 7 . This latter passage is of distinctly pre-Christian origin; it is not the Child that overthrows Satan, the figure of the Messiah is ousted by that of Michael . There is also here a relic of the primeval Babylonian myth of the struggle between the
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light god Marduk and the forces of chaotic darkness . In the Western Church the festival of St Michael and All Angels (Michaelmas) is celebrated on the 29th of September; it appears to have grown out of a
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local celebration of the dedication of a church of St Michael either at Mount Garganus in Apulia or at Rome, and was a
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great day by the beginning of the 9th century . The Greek Church dedicates the 8th of November to St Michael, St Gabriel and All Angels .

End of Article: MICHAEL (Hebrew Sn,q, " Who is like God? ")
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