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JOHANN DAVID MICHAELIS (1717-1791)

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Originally appearing in Volume V18, Page 361 of the 1911 Encyclopedia Britannica.
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JOHANN See also:

DAVID See also:MICHAELIS (1717-1791)  , See also:German biblical See also:scholar and teacher, a member of a See also:family which had the See also:chief See also:part in maintaining that solid discipline in See also:Hebrew and the cognate See also:languages which distinguished the university of See also:Halle in the See also:period of See also:Pietism . Johann Heinrich See also:Michaelis (1668–1738) was the chief director of A . H . See also:Francke's Collegium orientale theologicum, a See also:practical school of biblical and See also:oriental See also:philology then quite unique, and the author of an annotated Hebrew See also:Bible and various exegetical See also:works of reputation, especially the Adnotationes uberiores in hagiographos (1720) . In his chief publications J . H . Michaelis had as See also:fellow-worker his See also:sister's son See also:Christian Benedikt Michaelis (168o–1764), the See also:father of Johann See also:David, who was likewise influential as See also:professor at Halle, and a See also:sound scholar, especially in See also:Syriac . J . D . Michaelis was trained for academical See also:life under his father's See also:eye . At Halle he was influenced, especially in See also:philosophy, by Sigmund J . See also:Baumgarten (1706–1757), the See also:link between the old Pietism and J .

S . See also:

Semler, while he cultivated his strong See also:taste for See also:history under See also:Chancellor See also:Ludwig . In 1739–1740 he qualified as university lecturer . One of his See also:dissertations was a See also:defence of the antiquity and divine authority of the vowel-points in Hebrew . His scholarship still moved in the old traditional lines, and he was also much exercised by religious scruples, the conflict of an See also:independent mind with that submission to authority at the expense of See also:reason encouraged by the Lutheranism in which he had been trained . A visit to See also:England in 1741–1742 lifted him out of the narrow groove of his earlier See also:education . In passing through See also:Holland he made the acquaintance of See also:Albert See also:Schultens (1686–1750), whose See also:influence on his philological views became all-powerful a few years later . At Halle Michaelis See also:felt himself out of See also:place, and in 1745 he gladly accepted an invitation to See also:Gottingen as privatdozent . In 1746 he became professor extraordinarius, in 1750 ordinarius, and in Gottingen he remained till his See also:death in 1791 . His See also:intellect was active in many directions; universal learning indeed was perhaps one of his foibles . Literature—See also:modern as well as See also:ancient—occupied his See also:attention; one of his works was a See also:translation of four parts of Clarissa; and See also:translations of some of the then current See also:English paraphrases on biblical books manifested his sympathy with a school which, if not very learned, attracted him by its freer See also:air . His oriental studies were reshaped by diligent perusal of the works of Schultens; for the Halle school, with all its learning, had no conception of the principles on which a fruitful connexion between Biblical and Oriental learning could be established .

His linguistic See also:

work indeed was always hampered by the lack of See also:manuscript material, which is felt in his philological writings, e.g. in his valuable Supplementa to the Hebrew lexicons (1784–1792).1 He could not become such an Arabist as J . J . See also:Reiske (1716–1774); and, though for many years the most famous teacher of Semitic languages in See also:Europe, he had little of the higher philological See also:faculty, and neither his grammatical nor his See also:critical work has See also:left a permanent See also:mark, with the exception perhaps of his See also:text-critical studies on the Peshitta.2 His tastes were all for such studies as history, antiquities, and especially See also:geography and natural See also:science . He had in fact started his university course as a medicinae cultor, and in his autobiography he See also:half regrets that he did not choose the medical profession . In geography he found a See also:field hardly touched since See also:Samuel See also:Bochart, in whose footsteps he followed in the Spicilegium geographiae hebraeorum exterae See also:post Bochartum (1769–1780); and to his impulse we owe the famous Eastern expedition conducted by Carsten See also:Niebuhr . In spite of his doctrinal writings—which at the See also:time made no little See also:noise, so that his Compendium of Dogmatic (176o) was confiscated in See also:Sweden, and the See also:knighthood of the See also:North See also:Star was afterwards given him in reparation—it was the natural See also:side of the Bible that really attracted him, and no See also:man did more to introduce the modern method of studying Hebrew antiquity as an integral part of ancient Eastern life . The See also:personal See also:character of Michaelis can be read between the lines i By a See also:strange See also:fortune of See also:war it was the occupation of Gottingen by the See also:French in the Seven Years' War, and the friendly relations he formed with the See also:officers, that procured him the See also:Paris MS. from which he edited See also:Abulfeda's description of See also:Egypt . 2 Curae in actus apostolorum syriacos (1755).of his autobiography with the aid of the other materials collected by J . M . Hassencamp (174 -1797) the editor (J . D . Michaelis Lebensbeschreibung, &c., 1793) .

The same See also:

volume contains a full See also:list of his works . Besides those already mentioned it is sufficient to refer to his New Testament Introduction (the first edition, 1750, preceded the full development of his See also:powers, and is a very different See also:book from the later See also:editions), his reprint of See also:Robert See also:Lowth's Praelec-Hones with important additions (1758–1762), his German translation of the Bible with notes (1773–1792), his Orientalische and exegetische Bibliothek (1775–1785) and Neue O. and E . Bib . (1786–1791), his Mosaisches Recht (1770–1771) and his edition of E . See also:Castle's See also:Lexicon syriacum (1787–1788) . His Litterarischer Briefwechsel (1794–1796) contains much that is interesting for the history of learning in his time .

End of Article: JOHANN DAVID MICHAELIS (1717-1791)
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