Search over 40,000 articles from the original, classic Encyclopedia Britannica, 11th Edition.
|
See also:MIDIAN (properly Madyan, so See also:Sept.)
, in the See also:Bible, one of the peoples of See also:North See also:Arabia whom the See also:Hebrews recognized as distant kinsmen, representing them as sons of See also:Abraham's wife Keturah (" See also:incense ")
.
Thus the sons of Keturah are the " incense-men," not indeed inhabitants of the far See also:south incense-See also:land, but presumably the tribes whose caravans brought the incense to See also:Palestine and the Mediterranean ports
.
So the Midianites appear in connexion with the See also:gold and incense See also:trade from See also:Yemen (Isa. lx
.
6), and with the trade between See also:Egypt and See also:Syria (Gen. See also:xxxvii
.
28, 36)
.
They appear also as warriors invading See also:Canaan from the eastern See also:desert, and ravaging the land as similar tribes have done in all ages when Palestine lacked a strong See also:government (see See also:GIDEON)
.
Again, they are described as peaceful shepherds, and the pastures of the Midianites, or of the See also:branch of See also:Midian to which See also:Moses's See also:father-in-See also:law (See also:Jethro or Reuel, or Hobab) belonged, See also:lay near See also:Mount See also:Horeb (Exod. iii
.
1)
.
The See also:Kenites who had friendly relations with See also:Israel, and are • represented in Judg. i
.
16, iv. x x, as the See also:kin of Moses's father-in-law, appear to have been but one fraction of Midian which took a See also:separate course from their See also:early relations to Israel)
.
See also:Balaam, according to one version of the See also:story, was a Midianite (Num. xxii. seq.) and his association with See also:Moab has been connected with the statement in Gen. See also:xxxvi
.
35, that the Edomite See also: 1 The admixture of Midianite elements in See also:Judah and the other border tribes of Israel is confirmed by a comparison of the names of the Midianite clans in Gen. See also:xxv . 4 with the See also:Hebrew genealogies (i Chron. ii . 46, Ephah; iv . 17, Epher; Gen. xlvi . 9, Hanoch) . Epher is also associated with 'Ofr near Hanakiya (Hanoch), three days north from See also:Medina, also with Apparu a Bedouin locality mentioned by See also:Assur-bani-See also:pal . Ephah is probably the Ilayapa transported by See also:Sargon to Beth-See also:Omri (See also:Samaria) . A See also:place Midian is mentioned in 1 See also:Kings xi . 18, apparently between Edom and Paran, and in later times the name lingered in the See also:district See also:east of the Gulf of `See also:Akaba, where See also:Eusebius knows a See also:city Madiam in the See also:country of the See also:Saracens and See also:Ptolemy (vi . 7) places Modiana . Still later Madyan was a station on the See also:pilgrim route from Egypt to See also:Mecca, the second beyond Aila (Elath) . Here in the See also:middle ages was shown the well from which Moses watered the flocks of Sho'aib (Jethro), and the place is still known as " the caves of Sho'aib." It has considerable ruins, which have been described by See also:Sir R . See also:Burton (Land of Midian, 1879) . This district which has on its east Taima, a centre of See also:civilization in the 5th See also:century B.C., and on its south-east El-`Ola whose existence as a seat of culture is possibly even older, is identified by some scholars with the Mu$ran of the Minaean (south Arabian) See also:inscriptions, on which see See also:SABAEANS, YEMEN . That this See also:part of north-See also:west Arabia had frequent intercourse with Palestine appears certain from its commercial relations with See also:Gaza; and the association of the Midianite Jethro with early Hebrew legislation, as also the possibility that See also:Mizraim (" Egypt ") in the Old Testament should be taken in some cases to refer to this district, have an important bearing upon several Old Testament questions . See MIZRAIM . |
|
|
[back] MIDHURST |
[next] 9TH VISCOUNT WILLIAM ST JOHN FREMANTLE BRODRICK MID... |
There are no comments yet for this article.
Do not copy, download, transfer, or otherwise replicate the site content in whole or in part.
Links to articles and home page are encouraged.