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MISSION

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Originally appearing in Volume V18, Page 598 of the 1911 Encyclopedia Britannica.
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MISSION  See also:

FIELDS] Islands . The See also:partition of the See also:continent among the various See also:European nations has been on the whole favourable to mission See also:work . The nature of the task and of the results may be best approached by considering the different divisions—See also:North, See also:South, See also:East, See also:West and Central See also:Africa . North Africa, along the Mediterranean from See also:Morocco to See also:Egypt, is distinctly See also:Mahommedan . To these regions came St See also:Louis and Raimon See also:Lull, and one may in passing remember the strength of See also:Christianity in Proconsular Africa in the days of See also:Tertullian and See also:Cyprian, and in Egypt under See also:Clement of See also:Alexandria, See also:Origen and See also:Athanasius . To-See also:day See also:Islam is supreme, though the North Africa Mission, working largely on medical lines, has penetrated into many cities . In Egypt the See also:United Presbyterians of See also:America have met with considerable success among the See also:Copts, and their See also:fine educational work has proved a valuable asset both to themselves and the See also:country . The See also:Church Missionary Society is doing steady work in See also:Cairo and in Upper Egypt . In the Eastern See also:Sudan a promising beginning has been made, but the regions south of See also:Kordofan have hardly been touched . In See also:Nigeria the- See also:Hausa tribes are coming to be better known, and to See also:respond to the See also:Christian teaching . In the See also:Sahara and at See also:Suakin there are See also:Roman See also:Catholic See also:missions . There is a Roman mission to the See also:Gallas in See also:Abyssinia .

That country has its own crude See also:

form of Christianity, and is much the same today as when See also:Peter Heiling in the 17th See also:century endeavoured to propagate a purer faith . A mission undertaken by the Church Missionary Society in 1839 was closed by See also:French Jesuit intrigue in 1838 . South Africa.—The Moravians, represented by See also:George See also:Schmidt, who arrived at Cape See also:Town in See also:July 1737, were the first to undertake mission work in South Africa . Schmidt won the confidence of the See also:Hottentots, but the Dutch authorities stopped his work . In 1798 See also:John T . Vanderkemp, an See also:agent of the See also:London Missionary Society, founded a mission to the See also:Kaffirs east of Cape Town, and See also:Robert See also:Moffat (1818) went to the Bechuanas . See also:David See also:Livingstone was as determined to open the interior as the Boers were to keep it shut, and he succeeded, pushing north, discovering See also:Lake See also:Ngami, and consecrating a remarkable See also:life to the evangelization of Central Africa . The London Mission has also largely evangelized the See also:Matabele . In 1814 the Wesleyans began work among the Namaquas and Hottentots, and after-wards went into See also:Kaffraria, See also:Bechuanaland and See also:Natal . They were followed by the See also:Glasgow Missionary Society (1821), the See also:Paris Evangelical Society (1829), the Moravian, Rhenish and See also:Berlin See also:Societies, and the See also:American See also:Board . The Society for the See also:Propagation of the See also:Gospel came in 1819, mainly for colonists, the Church Missionary Society in 1837 . The See also:province of South Africa has ten dioceses, the See also:bishop of Cape Town being See also:metropolitan .

The Glasgow Society's work was ultimately taken over by the See also:

Free Church of See also:Scotland, whose See also:great achievement is the See also:Lovedale See also:Institute, combining See also:industrial and mission work . The Germans and Scandinavians have also been ardent workers in South Africa, and the Dutch Reformed Church has not entirely neglected the natives . One Dutch society gives its See also:attention to the See also:northern See also:part of the See also:Transvaal . The See also:chief difficulties in the way of evangelization have been (1) the hostility of natives races aroused by European annexations, (2) the introduction of European vices, (3) the See also:movement known as Ethiopianism . The See also:British Wesleyans refused to confer full rights on See also:negro pastors, who then appealed to the See also:African Methodist Episcopal Church, a product of American evangelization . One of them, J . M . Dwane, was made See also:Vicar-Bishop, and a large and powerful See also:independent negro church organized . Dwane afterwards approached the Anglicans, and in 1900 that church formed the " Ethiopian See also:Order," ordaining Dwane a See also:deacon and making him Provincial of the Order . Each bishop now deals with the Ethiopians in his own See also:diocese . The South African governments foresaw dangerous developments in the Ethiopian movement, and steps were taken to restrain its growth . Ethiopianism, if ecclesiastical in its origin, gained strength from racial See also:base .

The task of averting the racial bitterness so dominant in the United States of America is a most formidable one . There593 are in South Africa several vicariates and prefectures of the Roman Church, the See also:

principal missions being French, those of the See also:Congregation of the See also:Holy See also:Ghost and the Oblates of See also:Mary . West Africa was first visited by the Society for the Propagation of the Gospel in 1752 . Its agent, T . See also:Thompson, trained See also:Philip Quaque, said to be " the first convert who ever received ordination since the See also:Reformation in the Reformed Church." The Church Missionary Society came in 1804 and has worked heroically and successfully, though the largest mission now is that of the Wesleyans, who came in 1811, settling first at Sierra Leone . The American See also:Baptists in See also:Liberia (1821) and the See also:Basel Mission in the See also:Gold See also:Coast (1827), the Congregationalists of the United States of America and See also:Canada in See also:Angola, and the See also:English and American Baptists on the See also:Congo (since 1845) have also extensive and prospering agencies . West Africa has taken heavy See also:toll not only in See also:money but in life, but the See also:lesson has now been learned, and a See also:system of frequent furloughs combined with a better understanding of the See also:climatic requirements have appreciably lessened the peril . This region is linked with the name of the See also:Anglican negro Bishop, See also:Samuel See also:Crowther, and with one phase of the ceaseless strength of Islam, which has so far failed to reach the west coast, finding itself confronted by the Christian influences which are at work among the great Hausa tribes and other peoples within the See also:area of the See also:Niger mission . The Portuguese in Angola and the agents of See also:King See also:Leopold in the Congo See also:State have not been conspicuous See also:friends of missionary enterprise, and the See also:light-hearted childishness of the native See also:character, so well portrayed in See also:Miss See also:Kingsley's writings, shows how difficult it is to build up a strong and See also:stable Christian church . Bishop See also:Taylor's effort at creating a self-supporting mission proved fruitless . The American See also:Lutherans are attempting the same task on rather different lines, and with more promise . The Roman Catholic missions are chiefly French, and organized by the Congregation of the Holy Ghost and the See also:Lyons African Mission .

Central Africa.—The upper Congo region opened up by Living-See also:

stone and See also:Stanley has been a favourite See also:sphere for what are known as " faith societies," e.g. the See also:Plymouth Brethren, the Christian and Missionary See also:Alliance, the Regions Beyond Missionary See also:Union . The American Baptists continue the work started by the Livingstone Inland Mission in 1878, and the See also:Southern Presbyterian Board (American) have done notable work . The Paris Society, represented especially by See also:Francois Coillard, has been successful along the See also:Zambezi, and Scottish, See also:German, Moravian and Jesuit agencies are also well represented . North-See also:ward, Central and East African organizations, following the Cape to Cairo route, are in See also:touch with North African agencies working up the See also:Nile . East Africa.—When the Abyssinia mission was closed in 1838 one of the missionaries, Krapf, went among the Gallas and then on to See also:Mombasa, working in See also:company with Rebmann . Since H . M . Stanley's See also:appeal (1875) most satisfactory work, extensive and intensive, has been accomplished in See also:Uganda, by the Church Missionary Society . The names of See also:Mackay, See also:Hannington and Pilkington, who lived and died here, are amongst the greatest in the See also:roll of missionary heroes . The Roman Mission too has been very successful; for some years a French agency, the See also:White Fathers of See also:Algeria, carried it on, but they were afterwards joined by English helpers from St See also:Joseph's Society at See also:Mill See also:Hill . The White Fathers also work in the Great Lakes region, and on the See also:Zanzibar coast are the French Congregation of the Holy Ghost and German See also:Benedictines . Zanzibar is also one of the centres of the See also:Universities Mission, another being Likoma on Lake See also:Nyasa .

Near this lake the Scottish churches are also doing See also:

noble work . Besides Uganda the Church Missionary Society is responsible for Mombasa . The London Mission is See also:meeting with success at the south end of Lake See also:Tanganyika in North-east See also:Rhodesia . The English United Methodists and some See also:Swedish societies have begun work among the Gallas . German Missionary agencies have also come in with German colonization . In East Africa, as in the West, Christian missionaries fear most the aggressive Moslem propaganda . See also:Madagascar 1 is one of the most interesting mission fields . Work was begun by the London Mission in 1819, and the work of See also:civilization and evangelization went steadily forward till 1835, when a See also:period of repression and severe persecution set in, which lasted till 1861 . When the work was recommenced it was found that the native Christians had multiplied and See also:developed during the harsh treatment of the 25 years . In 1869 the idols were publicly destroyed and the See also:island declared Christian by royal See also:proclamation . The Society for the Propagation of the Gospel (1864), the See also:Norwegian Missionary Society (1866), and the Friends' See also:Foreign Missionary Association joined in the work, the prosperity of which received a severe check by the French See also:annexation in 1896 . The French authorities were hostile to the English missionaries, and even the handing over of part of the See also:field to the Paris Evangelical Society did not do much to ease the situation .

See also:

Laws were first enacted against private See also:schools, then against elementary schools, and in 1906—1907 See also:measures were passed which practically closed all mission schools . See also:Family prayers were forbidden if any outside the immediate family were See also:present, and 'religious services at the graveside were prohibited . Missionary work in the island has thus passed through a peculiarly trying experience, but happier conditions are now likely to prevail . In See also:Mauritius and the See also:Seychelles the Church Missionary Society and the Society for the Propagation of the Gospel are at work, especially among the coolies on the See also:sugar plantations . The outstanding problem of African missions at least north of the See also:Equator (south there is the Ethiopian question) is not the degradation of the See also:black races, nor the demoralizing influences of See also:heathen Christians, nor even the slave dealer, though all these obstacles are present and powerful . The all-decisive conflict is that between Christianity and Islam, and the Christian agencies must show much more co-operation if they are to be successful . The lines of missionary work have been, generally speaking, See also:simple gospel See also:preaching followed by See also:education and industrial work . So rare were the See also:ordinary comforts, and even necessities of life, that the latter had to take a prominent See also:place from the beginning: the missionary had to be See also:farmer, See also:carpenter, brickmaker, tailor, printer, See also:house and church builder, not only for himself but for his converts . The work of See also:Bible See also:translation has been particularly See also:long and difficult; for the innumerable peoples who did not speak some form of Arabic the See also:languages had first to be reduced to See also:writing, and many Christian terms had to be coined . See also:India: —The earliest missionaries to India, with the possible exception of See also:Pantaenus of Alexandria (c . A.D . 18o), were the See also:Nestorians from See also:Persia .

The See also:

record of their work is told else-where (see See also:NESTORIUS and NESTORIANS) . The See also:Jesuits came in the 16th century, but were more successful quantitatively than qualitatively; in the 18th century the Danish coast mission on the coast of See also:Tranquebar made the first See also:Protestant advance, Bartholomaus, Ziegenbalg (1683–1719), Plutschau and Christian See also:Friedrich Schwartz (1926–1998) being its great names . Up to this See also:time the chief results were that (1) Christianity had gained a footing, (2) it had continued the monotheistic modification of See also:Indian thought begun by Mahommedanism, and (3) the futility of sporadic and fanatical proselytism had been shown . A new era began with the arrival of See also:William See also:Carey and the See also:founding of the See also:Serampur Mission (15 M. north of See also:Calcutta), though the hostility of the East India Company made the See also:early years of the 19th century very unproductive . When Carey died in 1854 he and his colleagues See also:Marshman and Ward had translated the Bible into seven languages, and the New Testament into 23 more, besides rendering services of the highest See also:kind to literature, See also:science and See also:general . progress . They founded agricultural societies and savings' See also:banks, and helped to abolish See also:suttee, See also:infanticide and other cruelties . At See also:Travancore in the south, Ringeltaube, an agent of the London Missionary Society, had begun a work, especially among the Shanars or toddy drawers, which by 1840 had 15,000 Christians; and the Church Missionary Society, led by Rhenius, had equal success in See also:Tinnevelly . The Baptists, See also:drawn by the fame of the See also:temple of Jagannath at See also:Puri on the 1 See T . T . See also:Matthews, See also:Thirty Years in Madagascar . 2 See E . P .

See also:

Rice in A Primer of See also:Modern Missions, ed . R . Lovett (London, 1896) ; J . See also:Richter, A See also:History of Missions in India (1908) ; The Church Missionary See also:Review (July 1908); Contemporary Review (May 1908 and See also:June 1910).east coast, established a mission in See also:Orissa in 182I which soon See also:bore See also:fruit; the Wesleyans were in See also:Ceylon, See also:Mysore and the Kaveri valley, the London Missionary Society at the great military centres See also:Madras, See also:Bangalore and See also:Bellary, agents of the American Board at See also:Ahmednagar and other parts of the Mahratta country around Bombay . The headquarters of See also:Hinduism, the See also:Ganges valley, was occupied by the Baptists, the Church Missionary Society and the London Missionary Society, these entering.See also:Benares in 1816, 1818 and 182o respectively . See also:Alexander See also:Duff, a Scottish Presbyterian, had begun his great educational work in Calcutta, and Bible See also:tract and See also:book societies were springing up everywhere . Chaplains and bishops of the Anglican Church like See also:James Hough in Tinnevelly, See also:Henry See also:Martyn in the north, See also:Daniel See also:Corrie in See also:Agra, T . F . See also:Middleton in Calcutta, and Reginald See also:Heber all over India, were eagerly using their opportunities . In 1830 ten societies with 106 stations and 149 agents were at work; 1834 saw the founding of the Basel Mission on the west coast, the American Mission in See also:Madura, the American Presbyterian Mission in See also:Ludhiana . It would be impossible to trace in detail the work done by the different societies since Carey's time . The task as it presented itself may be analysed as follows: (1) to replace the See also:caste system and especially the oppressive supremacy of the Brahmins by a spirit of universal brotherhood and the See also:establishment of social and religious' See also:liberty; (2) to correct and raise the See also:standard of conduct; (3) to attack polytheistic See also:idolatry with its attendant immoralities; (4) to replace the pantheistic by a theistic standpoint; (5) to elevate woman and the See also:pariah .

Besides these matters which concerned Hinduism there was the problem of converting sixty million Mahommedans . The chief methods adopted have been the following: (I) See also:

vernacular preaching in the large towns and on itineraries through the rural districts, a work in which native evangelists guided by Europeans and Americans played a large part . (2) Medical missions, which have done much to break down barriers of See also:prejudice, especially in See also:Kashmir under Dr Elmslie of the Church Missionary Society, and in See also:Rajputana at See also:Jaipur under Dr See also:Valentine of the United Presbyterians . (3) Orphanages, in which the Roman Catholics led the way and have maintained their See also:lead . (4) Vernacular schools, a See also:good example of which is seen in the American Board's Madura Mission . (5) English education, in which the missionary societies have amply supplemented the efforts of the See also:government, outstanding examples being the Madras Christian See also:College (Free Church of Scotland), so long connected with the name of Dr William See also:Miller, the General See also:Assembly of Scotland's Institution at Calcutta, founded by Duff, See also:Wilson College, Bombay (Free Church of Scotland), and St Joseph's College (Roman Catholic) at See also:Trichinopoly . Work of this kind is followed up in some centres by lectures and conversations with educated See also:Hindus . The Haskell Lectureship, which See also:grew out of the See also:Parliament of Religions in See also:Chicago, belongs here . (6) See also:Female education and See also:zenana work . (7) Uplifting work among the Panchamas or See also:low-castes, which has been strikingly successful among the Malas (American Baptists) and the Madigas (London Missionary Society) of the See also:Telugu-speaking country, who come in See also:mass movements to the Christian faith . (8) Missions among aboriginal tribes, e.g. the See also:Kols and See also:Santals of See also:Chota See also:Nagpur (Berlin See also:Gossner Mission and the Society for the Propagation of the Gospel), and the tribes of the Khassia Mountains east of See also:Bengal (Welsh Calvinistic Methodists) (9) Christian literature, in which connexion the name of Dr John Murdoch will always be honourably remembered . (1o) See also:Pastoral work and the care of the churches .

The great changes that have been wrought in India, politically, commercially, intellectually and religiously, by the combined See also:

action of the British government and the Christian missions, are evidenced among other tokens by the growth of such societies as the Arya Samaj and the Brahmo Samaj . • Orthodox Hindus, especially those whose social status and very livelihood are imperilled by the revolution, have shown their alarm either by open opposition, subjecting converts to every sort of caste See also:coercion, or by methods of See also:defence, e.g . See also:Hindu tract societies and See also: