LUIS See also:MOLINA (1535-1600)
, See also:Spanish Jesuit, was See also:born at See also:Cuenca in 1535
.
Having at the See also:age of eighteen become a member of the Society of Jesus, he studied See also:theology at See also:Coimbra, and after-wards became See also:professor in the university of See also:Evora, See also:Portugal
.
From this See also:post he was called, at the end of twenty years, to the See also:chair of moral theology in See also:Madrid, where he died on the 12th of See also:October ,600
.
Besides other See also:works he wrote Liberi arbitrii cum gratiae donis, divina praescientia, providentia, praedestinatione et reprobation, See also:concordia (4to, See also:Lisbon, 1588) ; a commentary on the first See also:part of the Summa of See also:- THOMAS
- THOMAS (c. 1654-1720)
- THOMAS (d. 110o)
- THOMAS, ARTHUR GORING (1850-1892)
- THOMAS, CHARLES LOUIS AMBROISE (1811-1896)
- THOMAS, GEORGE (c. 1756-1802)
- THOMAS, GEORGE HENRY (1816-187o)
- THOMAS, ISAIAH (1749-1831)
- THOMAS, PIERRE (1634-1698)
- THOMAS, SIDNEY GILCHRIST (1850-1885)
- THOMAS, ST
- THOMAS, THEODORE (1835-1905)
- THOMAS, WILLIAM (d. 1554)
Thomas See also:Aquinas (2 vols., fol., Cuenca, 1593); and a See also:treatise De justitia et jure (6 vols., 1593-1609)
.
It is to the first of these that his fame is principally due
.
It was an See also:attempt to reconcile, in words at least, the Augustinian doctrines of See also:predestination and See also:- GRACE (Fr. grace, Lat. gratia, from grates, beloved, pleasing; formed from the root cra-, Gr. xav-, cf. xaipw, x6p,ua, Xapts)
- GRACE, WILLIAM GILBERT (1848– )
grace with the Semipelagianism which, as shown by the See also:recent condemnation of See also:BAIUs (q.v.), had become prevalent in the See also:Roman See also:Catholic See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
Church
.
Assuming that See also:man is See also:free to perform or not to perform any See also:act whatever, See also:Molina maintains that this circumstance renders the grace of See also:God neither unnecessary nor impossible: not impossible, for God never fails to bestow grace upon those who ask it with sincerity; and not unnecessary, for grace, although not an efficient, is still a sufficient cause of salvation
.
Nor, in Molina's view, does his See also:doctrine of free-will exclude predestination
.
The omniscient God, by means of His " scientia See also:media " (the phrase is Molina's invention, though the See also:idea is also to be found in his older contemporary See also:Fonseca), or See also:power of knowing future contingent events, foresees how we shall employ our own free-will and treat His proffered grace, and667
upon this foreknowledge He can found His predestinating decrees
.
These doctrines, although in See also:harmony with the prevailing feeling of the Roman Catholic Church of the See also:period, and further recommended by their marked opposition to the teachings of See also:Luther and See also:Calvin,excited violent controversy in some quarters, especially on the part of the See also:Dominicans, and at last rendered it necessary for the See also:pope (See also:Clement VIII.) to interfere
.
At first (1594) he simply enjoined silence on both parties so far as See also:Spain was concerned; but ultimately, in 1598, he appointed the " Congregatio de auxiliis Gratiae " for the See also:settlement of the dispute, which became more and more a party one
.
After holding very numerous sessions, the " See also:congregation " was able to decide nothing, and in 1607 its meetings were suspended by See also:Paul V., who in 1611 prohibited all further discussion of the question " de auxiliis," and studious efforts were made to See also:control the publication even of commentaries on Aquinas
.
The Molinist subsequently passed into the Jansenist controversy (see
See also:JANSENISM)
.
A full See also:account of Molina's theology will be found in Schneeman's " Entstehung der thomistisch-molinistischen Controverse," published in the Appendices (Nos
.
9, 13, 14) to the Jesuit periodical, Stimmen aus Maria-Laach
.
To the See also:lay reader may be recommended Ernest See also:Renan's See also:article, " See also:Les congregations de auxiliis" in his Nouvelles etudes d'histoire religieuse
.
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