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LUIS MOLINA (1535-1600)

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Originally appearing in Volume V18, Page 667 of the 1911 Encyclopedia Britannica.
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LUIS See also:

MOLINA (1535-1600)  , See also:Spanish Jesuit, was See also:born at See also:Cuenca in 1535 . Having at the See also:age of eighteen become a member of the Society of Jesus, he studied See also:theology at See also:Coimbra, and after-wards became See also:professor in the university of See also:Evora, See also:Portugal . From this See also:post he was called, at the end of twenty years, to the See also:chair of moral theology in See also:Madrid, where he died on the 12th of See also:October ,600 . Besides other See also:works he wrote Liberi arbitrii cum gratiae donis, divina praescientia, providentia, praedestinatione et reprobation, See also:concordia (4to, See also:Lisbon, 1588) ; a commentary on the first See also:part of the Summa of See also:Thomas See also:Aquinas (2 vols., fol., Cuenca, 1593); and a See also:treatise De justitia et jure (6 vols., 1593-1609) . It is to the first of these that his fame is principally due . It was an See also:attempt to reconcile, in words at least, the Augustinian doctrines of See also:predestination and See also:grace with the Semipelagianism which, as shown by the See also:recent condemnation of See also:BAIUs (q.v.), had become prevalent in the See also:Roman See also:Catholic See also:Church . Assuming that See also:man is See also:free to perform or not to perform any See also:act whatever, See also:Molina maintains that this circumstance renders the grace of See also:God neither unnecessary nor impossible: not impossible, for God never fails to bestow grace upon those who ask it with sincerity; and not unnecessary, for grace, although not an efficient, is still a sufficient cause of salvation . Nor, in Molina's view, does his See also:doctrine of free-will exclude predestination . The omniscient God, by means of His " scientia See also:media " (the phrase is Molina's invention, though the See also:idea is also to be found in his older contemporary See also:Fonseca), or See also:power of knowing future contingent events, foresees how we shall employ our own free-will and treat His proffered grace, and667 upon this foreknowledge He can found His predestinating decrees . These doctrines, although in See also:harmony with the prevailing feeling of the Roman Catholic Church of the See also:period, and further recommended by their marked opposition to the teachings of See also:Luther and See also:Calvin,excited violent controversy in some quarters, especially on the part of the See also:Dominicans, and at last rendered it necessary for the See also:pope (See also:Clement VIII.) to interfere . At first (1594) he simply enjoined silence on both parties so far as See also:Spain was concerned; but ultimately, in 1598, he appointed the " Congregatio de auxiliis Gratiae " for the See also:settlement of the dispute, which became more and more a party one . After holding very numerous sessions, the " See also:congregation " was able to decide nothing, and in 1607 its meetings were suspended by See also:Paul V., who in 1611 prohibited all further discussion of the question " de auxiliis," and studious efforts were made to See also:control the publication even of commentaries on Aquinas .

The Molinist subsequently passed into the Jansenist controversy (see See also:

JANSENISM) . A full See also:account of Molina's theology will be found in Schneeman's " Entstehung der thomistisch-molinistischen Controverse," published in the Appendices (Nos . 9, 13, 14) to the Jesuit periodical, Stimmen aus Maria-Laach . To the See also:lay reader may be recommended Ernest See also:Renan's See also:article, " See also:Les congregations de auxiliis" in his Nouvelles etudes d'histoire religieuse .

End of Article: LUIS MOLINA (1535-1600)
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