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See also: powers described in See also: Homer, Odyssey, x
.
302-306
.
See also: Hermes pulls it up and gives it to Odysseus as a See also: protection against the arts of See also: Circe
.
It is further described as " having a black See also: root and a flower like milk, and hard for mortals to pull up." There has been much controversy as to the See also: identification
.
Philippe Champault—Pheniciens et Grecs en Italie d'apres l'Odyssee (1906),pp
.
504 seq.—decides in favour of the Peganum harmala (of the See also: order Rutaceae), the Syrian or See also: African rue (Gr. irir'avov), from the husks of which the See also: vegetable See also: alkaloid harmaline (C1aH14N20) is extracted
.
The See also: flowers are See also: white with
See also: green stripes
.
Victor Berard—Les Pheniciens et l'Odyssee, ii
.
288 seq.—relying partly on a Semitic root, prefers the Atriplex halimus (atriplex, a See also: Lat. See also: form of Gr. arph¢aEas, and &X os, marine), order Chenopodiaceae, a herb or low See also: shrub See also: common on the See also: south See also: European coasts
.
These identifications are noticed by R
.
M
.
See also: Henry in Class
.
Rev . (Dec . Igoe), p . 434, who illustrates the Homeric account by passages in theSee also: Paris and See also: Leiden magical papyri, and argues that See also: moly is probably a magical name, derived perhaps from Phoenician or See also: Egyptian See also: sources, for a plant which cannot be certainly identified
.
He shows that the " difficulty of pulling up " the plant is not a merely See also: physical one, but rather connected with the See also: peculiar powers claimed by magicians
.
In See also: Tennyson's See also: Lotus Eaters the moly is coupled with the amaranth (" propt on beds of amaranth and moly ")
.
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