See also:LORD See also:- JAMES
- JAMES (Gr. 'IlrKw,l3or, the Heb. Ya`akob or Jacob)
- JAMES (JAMES FRANCIS EDWARD STUART) (1688-1766)
- JAMES, 2ND EARL OF DOUGLAS AND MAR(c. 1358–1388)
- JAMES, DAVID (1839-1893)
- JAMES, EPISTLE OF
- JAMES, GEORGE PAYNE RAINSFOP
- JAMES, HENRY (1843— )
- JAMES, JOHN ANGELL (1785-1859)
- JAMES, THOMAS (c. 1573–1629)
- JAMES, WILLIAM (1842–1910)
- JAMES, WILLIAM (d. 1827)
JAMES See also:BURNETT See also:MONBODDO (1714-1799)
, Scottish See also:judge and anthropologist, was See also:born in 1714 at See also:Monboddo in See also:Kincardineshire
.
Ile studied at See also:Aberdeen, and, after passing his See also:law See also:examinations in See also:Edinburgh, he quickly took a leading position at the Scottish See also:bar, being made a See also:Lord of Session in 1767 with the See also:title of Lord Monboddo
.
Many of his eccentricities, both of conduct and See also:opinion, appear less remarkable to us than they did to his contemporaries; moreover, he seems to have heightened the impression of them by his humorous sallies in their See also:defence
.
He may have had other reasons than the practice of the ancients for dining See also:late and performing his journeys on horseback instead of in a See also:carriage
.
He is remembered more particularly for his writings on human origins
.
In his Antient See also:Metaphysics (1779–1799), Monboddo conceived See also:man as gradually elevating himself from an See also:animal See also:condition, in which his mind is immersed in See also:matter, to a See also:state in which mind acts independently of See also:body
.
In his equally voluminous See also:work, The Origin and Progress of See also:Language (1773), he brought man under the same See also:species as the orang-outang
.
He traced the See also:gradual See also:elevation of man to the social state, which he conceived as a natural See also:process determined by " the necessities of human See also:life." He looked on language (which is not " natural " to man in the sense of being necessary to his self-preservation) as a consequence of his social state
.
His views about the origin of society and language and the faculties by which man is distinguished from the brutes have many curious points of contact with Darwinism and neo-Kantianism
.
His See also:idea of studying man as one of the animals, and of See also:collecting facts about See also:savage tribes to throw See also:light on the problems of See also:civilization, bring him into contact with the one, and his intimate knowledge of See also:Greek See also:philosophy with the other
.
In both respects Monboddo was far in advance of his neighbours
.
His studied See also:abstinence from See also:fine See also:writing—from " the rhetorical and poetical See also:style fashionable among writers of the See also:present See also:day "—on such subjects as he handled confirmed the idea of his contemporaries that he was only an See also:eccentric
See also:Phosphorus pentoxide (P206) See also:Cerium See also:oxide (Ce203)
.
Lanthanum oxide (La203) See also:Didymium oxide (Di203) See also:Yttrium oxide (Yt20a) See also:Thorium oxide (Th02)
See also:Silica (SiO2)
.
.
.
. Alumina (Al203)
See also:Iron oxide (Fe203)
See also:Lime (CaO)
..
See also:Water (H20)
.
1.23 3.21
.11
concocter of supremely absurd paradoxes
.
He died on the 26th of May 1799
.
See also:Boswell's Life of See also:- JOHNSON, ANDREW
- JOHNSON, ANDREW (1808–1875)
- JOHNSON, BENJAMIN (c. 1665-1742)
- JOHNSON, EASTMAN (1824–1906)
- JOHNSON, REVERDY (1796–1876)
- JOHNSON, RICHARD (1573–1659 ?)
- JOHNSON, RICHARD MENTOR (1781–1850)
- JOHNSON, SAMUEL (1709-1784)
- JOHNSON, SIR THOMAS (1664-1729)
- JOHNSON, SIR WILLIAM (1715–1774)
- JOHNSON, THOMAS
Johnson gives an See also:account of the lexicographer's visit to See also:Burnett at Monboddo, and is full of references to the natural contemporary view of a man who thought that the human See also:race could be descended from monkeys
.
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