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See also: born on the 15th of See also: March 1810
.
The
See also: family was a very See also: ancient one, belonging to See also: Poitou, or rather to See also: Angoumois
.
See also: Direct descent is said to be traced back to the 13th century, and charters carry the See also: history of the See also: house two centuries further
.
For some generations before the historian the family had been distinguished; not merely in the army, but for scientific attainments
.
Montalembert's See also: father, Marc Rene, emigrated, fought under Conde, and subsequently served in the See also: English army; he married Elise Rosee See also: Forbes, and his eldest son, See also: Charles, was born in
See also: London
.
At the Restoration of 1814 Marc Rene returned to See also: France, was raised to the See also: peerage in 1819, and became ambassador to Sweden (where Charles completed his See also: education) in 1826
.
He died in 1831, a See also: year after the overthrow of the legitimate See also: monarchy
.
Charles de Montalembert was too See also: young to take his seat as a peer (twenty-five being the necessary age), but he retained other rights, and this, combined with his See also: literary and intellectual activity, made him a See also: person of some importance
.
He was a Liberal, in the English sense, and had he not resolutely separated himself from the new regime on the religious question he would have approved of the policy of the See also: golden mean represented by See also: Louis Philippe
.
He wished to see the
See also: Church
See also: free from the control of the See also: state, and passionately attacked the See also: monopoly of public instruction by which the monarchy fortified its position
.
This latter scheme first brought Montalembert into See also: notice, as he was formally charged with unlicensed teaching
.
He claimed the right of trial by his peers, and made a notable defence, of course with a deliberate intention of protest (1832)
.
On the other See also: hand, he thought that the Church should not obstinately oppose new ideas
.
He had eagerly entered into the plans of his See also: friends, See also: Lamennais and Lacordaire, and collaborated with them in the newspaper l'Avenir
.
The Ultramontane party was roused by their boldness, and Montalembert and his two friends then See also: left for See also: Rome
.
This famous pilgrimage proved useless to mitigate the See also: measures which the See also: Roman See also: curia took against the l'Avenir
.
Its doctrines were condemned in two encyclicals (Mirari vos, 1832, and Singulari vobis, 1834), and Montalembert submitted
.
He still clung to his early Liberalism, and in 1848 saw without regret the end of a See also: government towards which he had always been hostile
.
He had a seat in the Chamber of Deputies till 1857, but to his See also: great regret was then obliged to retire into private See also: life
.
He was still, however, recognized as one of the most formidable opponents of the See also: empire
.
Meanwhile his Liberal ideas had made him some irreconcilable enemies among the Ultramontanes
.
Louis See also: Veuillot, in his paper, L' Univers, fought desperately against him
.
Montalembert answered by reviving a review which had for some See also: time ceased publication, the Correspondant (1855), in which he set himself to fight both against the fanatical party of See also: Pius IX. and the Syllabus, and the more or less free-thinking Liberals of the Revue See also: des deux mondes
.
He took great See also: interest in the debuts of the Liberal empire, whilst trying to See also: parry the See also: blow which the Ultramontanes were preparing to See also: deal to Liberal ideas by proclaiming in the Vatican council the dogma of papal infallibility
.
But once again he would not allow himself to be seduced from obedience to the See also: pope; he now severed his connexion with Pere Hyacinthe (Loison) as he had with Lamennais, and made the submission expected of him to the council
.
It was his last fall
.
Broken down by the trial of these continued fights against See also: people of his own See also: religion, he died prematurely on the 13th of March 1870
.
In addition to being an eloquent orator, Montalembert wrote a See also: style at once picturesque, fiery and polished
.
He was an ardent student of the See also: middle ages, but his See also: medieval See also: enthusiasm was strongly tinctured with religious sentiments
.
His first See also: historical See also: work, La See also: Vie de Ste Elisabeth de Hongrie (1836), is not so much a history as a religious manifesto, which did much to restore the position of hagiography
.
It met with great success; but Montalembert was not elected a member of the Academie
Francaise till later, after the fall of the See also: July monarchy (See also: Jan
.
9, 1851)
.
From this time he gave much of his See also: attention to a great work on monachism in the West
.
He was at first attracted by the figure of St See also: Bernard, and devoted one See also: volume to him; this was, however, afterwards withdrawn on the advice of his friend Dupanloup, and the whole edition was destroyed
.
He then enlarged his See also: original See also: plan and published the first volumes of his Moines d'occident (186o), an eloquent work which was received with much admiration in those circles where language was more appreciated than learning
.
The work, which was unfinished at the time of the author's See also: death, was completed later from some long fragments found among his papers (vols. vi. and vii., 1877)
.
Montalembert married Mlle de Merode, See also: sister of one of Pius IX.'s ministers
.
His daughter married the vicomte de See also: Meaux, a Roman Catholic statesman and distinguished writer
.
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