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See also: Spanish
Mahommedans who accepted See also: baptism and their descendants
.
Many, if not most, of them were in reality of the same See also: race as the Christians, and were descended from converts to See also: Islam
.
Those Mahommedans who retained their See also: religion under Christian rulers were known as Mudejars, a word of Arabic origin which has been interpreted as meaning " those who remained " or " were See also: left." Until the 15th century they were numerous, and enjoyed See also: free exercise of their religion, which was secured to them by capitulations and See also: treaties
.
Their number had been considerably diminished by the See also: time of the See also: conquest of See also: Granada in 1492
.
By the terms of the capitulation of the city freedom of worship was secured to the Mahommedans
.
But the policy of the Catholic sovereigns, who desired to establish unity of faith
among their subjects, and the influence of the See also: Church, soon led to violations of the treaty
.
The first Christian archbishop of Granada, Talavera, made some progress in converting the
See also: people peacefully
.
But at the end of 1499 See also: Cardinal Jimenez insisted on adopting coercive See also: measures
.
A See also: rebellion ensued, and the Mahommedans were suppressed
.
Want of power, or other obstacles, delayed the final extinction of tolerated Mahommedanism in all parts of See also: Spain, but by 1525 it was every-where suppressed
.
The last remains of it were crushed in See also: Valencia, where the Mahommedans were furiously attacked by the Christian peasantry during the See also: great agrarian revolt known as the Germania, 1520-1521
.
As they were dependent on the See also: protection of the landlords, the Mahommedans were docile tenants, and their competition weighed heavily on the Christians
.
The same quality of industry remained to theSee also: Moriscos, and excited the envy of their Christian See also: fellow countrymen
.
The feelings with which they were regarded are admirably shown by Cervantes (who shared them to the full) in his " Conversation of the Two See also: Dogs." In 1568 the See also: government of See also: Philip II. issued an edict, which ordered them to renounce all their Moorish ways of
See also: life and to give up their See also: children to be educated by Christian priests
.
The result was a rebellion in Granada, which was put down with great difficulty
.
The Moriscos were expelled from Granada and scattered over other parts of Spain
.
Many fled to See also: Africa, where the more spirited among them took to piracy at Algiers and other ports
.
They still maintained relations with their kinsfolk in Spain, and the whole See also: coast suffered from their incursions
.
The Moriscos entered into relations with other enemies of Spain, and notably, with See also: France
.
See also: Henry IV. included a
See also: plan for supporting a Morisco rebellion in the great scheme for the destruction of the Spanish See also: monarchy, which he was about to put into execution when he was murdered on the 14th of May 1610
.
These intrigues were known to the Spanish government and inspired it with terror
.
The expulsion of the whole See also: body of Moriscos was decided on in ,6o8, and the edict was published on the 22nd of See also: September 1609
.
The expulsion was carried out with great cruelty
.
The number driven out has been variously estimated at 120,000 or at 3,000,000
.
In some known cases the expelled Moriscos suffered martyrdom in Africa as Christians . A few were left in Spain as domestic slaves, and some contrived to return in secret . Cases of crypto-Mahommedanism continued to come before the Inquisition till the 18th century . See The Moriscos of Spain: their Conversion and Expulsion, by H . C .See also: Lea (See also: London, 1901)
.
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