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PHILIPPE DE MORNAY (1549-1623)

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Originally appearing in Volume V18, Page 849 of the 1911 Encyclopedia Britannica.
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PHILIPPE DE

MORNAY (1549-1623)  , seigneur du Plessis-Marly, usually known as Du-Plessis-Mornay or Mornay Du Plessis, French
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Protestant, was born at Buhy in
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Normandy on the 5th of November 1549 . His
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mother had leanings toward Protestantism, but his
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father sought to counteract her influence by sending him to the College de
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Lisieux at Paris . On his father's
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death in 1559, however, the
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family formally adopted the reformed faith . Mornay studied law and jurisprudence at
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Heidelberg in 1565 and the following
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year
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Hebrew and German at Padua . On the outbreak of the second religious war in 1567, he joined the army of Conde, but a fall from his horse prevented him from taking an active
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part in the
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campaign . His career as Huguenot apologist began in 1571 with the
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work Dissertation sur l'eglise visible, and as diplomatist in 1572 when he under-took a confidential
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mission for
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Admiral de Coligny to William the Silent, prince of Orange . He escaped the St Bartholomew
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massacre by the aid of a Catholic friend, and took
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refuge in England . Returning to France towards the end of 1573, he participated during the next two years with various success in the
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campaigns of Henry of Navarre . He was taken prisoner by the duke of Guise on the loth of
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October 1575, but not being recognized was ransomed for a small sum . Shortly afterwards he married
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Charlotte Arbaleste at
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Sedan . Mornay was gradually recognized as the right-hand man of the king of Navarre, whom he represented in England from 1577 to 1578 and again in 158o, and in the Low Countries 1581-1582 . With the death of the duke of Aleneon-
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Anjou in 1584, by which Henry of Navarre was brought within sight of the
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throne of France, the period of Mornay's greatest
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political activity began, and after the death of the prince of Conde in 1588 his influence became so
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great that he was popularly styled the Huguenot pope .

He was

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present at the siege of
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Dieppe, fought at Ivry, and was at the siege of
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Rouen in 1591-92, until sent on a mission to the court of Queen Elizabeth . He was bitterly disappointed by Henry IV.'s abjuration of Protestantism in 1593, and thenceforth gradually withdrew from the court and devoted himself to writing . He founded in 1593 the Protestant academy or university at
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Saumur, which had a distinguished
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history until its suppression by Louis XIV. in 1683 . In 1598 he published a work on which he had long been engaged, entitled De L'institution, usage et
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doctrine du saint sacrement de l'eucharistie en l'eglise ancienne, containing about 5000 citations from the scriptures, fathers and schoolmen . Jacques Davy Du Perron, bishop of
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Evreux, afterwards cardinal and archbishop of
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Sens, accused him of misquoting at least 500, and a public disputation was held at
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Fontainebleau on the 4th of May 1600 . Decision was awarded to Du Perron on nine points presented, when the disputation was interrupted by the illness of Mornay . His last years were saddened by the loss of his only son in 1605 and of his devoted wife in 16o6, and were marked only by perfecting the Huguenot organization . He was chosen a deputy in 1618 to represent the French Protestants at the synod of Dort, and though prohibited from attending by Louis XIII., he contributed materially to its deliberations by written communications . He was deprived of the governorship of Saumur at the time of the Huguenot insurrection in 1621, and died in retirement on his estate of La Foret-sur-Sevre on the 11th of November 1623 . His
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principal
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works, in addition to De L'institution, usage et doctrine du saint sacrement de l'eucharistie en l'eglise ancienne (La Rochelle, 1598), mentioned above, are Excellent discours de la
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vie et de la mort (
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London, 1577), a bridal present to Charlotte Arbaleste; Traite de l'eglise oil l'on traite
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des principales questions qui ont
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gig mues sur ce point en nostre temps (London, 1578) ; Traite de la verite de la religion chretienne contre
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les athees, epicuriens, payens, juifs, mahometans et autres infideles (Antwerp, 1581); Le mystere d'iniquite, c'est a dire, l'histoire de la papaute (Geneva, 1611) . Two volumes of Memoires, from 1572 to 1589, appeared at La Foret (1624–1625), and a continuation in 2 vols. at Amsterdam (1652); a more
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complete but very inaccurate edition (Memoires, correspondances, et vie) in 12 vols. was published at Paris in 1624–1625 . See the
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life of Mornay written by his wife for the instruction of their son, Memoires de Mme Duplessis-Mornay, vol. i. in the ed. of Memoires et correspondances de Duplessis-Mornay (Paris, 1824–1825) ; E. and E .

Haag, La France protestante,

article " Mornay "; J .
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Ambert, Du Plessis-Mornay (Paris, 1847) ; E . Stahelin, Der Ubertritt K . Heinrichs IV. von Frankreich zur katholischen Kirche (Basel, 1856) ; Weiss, Du Plessis Mornay comme theologien (Strassburg, 1867) . There is a good article " Du Plessis-Mornay " by T . Schott in Hauck's Realencyklopadie, and another by Grube in Kirchenlexikon .

End of Article: PHILIPPE DE MORNAY (1549-1623)
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The work "Dissertation sur l'Eglise visible" was later translated into English by Mole, who was arrested by the Inquistion and imprisoned for 30 years for his translation
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