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MOTANABBI
, strictly AL MUTANABBII (See also:ABU-T-TAYYIB AI MAD See also:IBN AL-IIUSAIN OF See also:KUFA) (915/6—965), the most famous represen-
1 I.e
.
" he who plays the See also:prophet."
tative of the last See also:period of Arabic See also:poetry, was the son of a See also:water-See also:carrier, and is said to have picked up much of the See also:literary knowledge for which he was afterwards famous by haunting the See also:book-stalls of his native See also:city
.
He spent too, some years of his youth among the nomads of the Syro-Arabian See also:desert, learning their purer See also:dialect, and becoming imbued with their self-reliant spirit
.
Thus he See also:grew up a brave proud See also:man, a gallant See also:warrior as well as a poet, not easily satisfied either with See also:wealth or honours, indifferent to the See also:Koran and to the fasts and prayers of See also:Islam, but untainted by the looseness of morals See also:common to the poets of those days
.
At first he essayed a perilous road to distinction, appearing in the See also:character of a prophet in the desert between the See also:Euphrates and See also:Syria, where he formed a consider-able party, but was arrested by the See also:governor of Emesa (Horns)
.
A See also:prison cooled his See also:enthusiasm
.
The name of al-Mutanabbi clung to him, however, and is that by which he is still commonly known
.
Regaining his See also:liberty, he had to struggle for a See also:time with poverty and neglect
.
But his poetical talents at length found him patrons, and in 948 he became attached to the See also:court of the famous warrior and See also:patron of letters, Saif ad-daula, See also:prince of See also:Aleppo, to whom many of the best fruits of his muse were dedicated, and by whose See also:side he approved his valour in the See also: His next great patron was `Adod ad-daula of See also:Shiraz, and on a See also:journey from Shiraz to Kufa he was waylaid and slain by a chieftain of the Asad, whose kinsfolk he had satirized (See also:September 965) . The poetry of Motanabbi is to See also:European See also:taste much less attractive than the verses of the See also:ancient Arab poets, being essentially artificial and generally unreal, though it has great technical merits and displays lively See also:fancy and considerable inventive See also:power . See also:Oriental taste places him on a very high See also:pedestal, as may be judged from the fact that more than See also:forty commentaries were written on his Diwdn (H . Khal., iii . 306) . Dieterici's edition of the poet (See also:Berlin, 1858-1861), gives the commentary of Midi (d . 1075) ; the See also:Egyptian edition of 187o has the commentary of 'Ukbari (d . I219) . A convenient edition is that published with a commentary of Nasif ul-Yaziji at See also:Beirut (1882) . See R . A . See also:Nicholson, A Literary See also:History of the See also:Arabs (See also:London, 1907), pp . 304-313 . |
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