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See also:MUMMY (from the See also:Persian mumiai, See also:pitch or See also:asphalt) , a dead See also:body, as preserved by the See also:ancient See also:Egyptian method of See also:embalming . The preservative See also:climate of Upper See also:Egypt and the belief of the Egyptians in See also:life after See also:death must be the causes which led them to take unusual care for preserving the bodies of their dead . In prehistoric times in Egypt the dead were laid in the See also:graves on mats in the crouching position See also:common in the burials of See also:primitive peoples, and were supplied with jars of See also:food, See also:flint See also:instruments, &c . Perhaps the See also:attempt was already made to preserve the bodies by drying or otherwise . In a few instances, such bodies, probably more than five thousand years old, have been found with skin and See also:hair well preserved though dried and shrunken; usually everything but the bones has decayed . With the See also:advent of the Dynasties the bodies of some of the See also:principal See also:people are found lying extended at full length . By the See also:time of the Vlth See also:Dynasty it was usual to See also:lay the See also:corpse on its See also:left See also:side in the attitude of See also:sleep, and a wooden See also:coffin was often provided upon which were inscribed magic formulae that had already been employed for ages in See also:ritual . In the See also:Middle See also:Kingdom See also:necropolis of Beni See also:Hasan, Garstang found many intact interments in coffins, and in one See also:case the body was well preserved . Several were accompanied by boxes divided into four compartments and inscribed with the names of the four deities who represented the See also:internal See also:organs of the body . This indicates that the See also:custom of taking out these organs and wrapping them separately was already in See also:vogue in the most lavish See also:form of See also:burial . But the parcels, examined by an See also:expert, contained no trace of organic remains, proving how much the Egyptians depended on magic imitations and make-believe . It was not until the New Kingdom that the processes of embalming reached a high degree of elaboration . Later still, in the last See also:millennium B.c., it seems that even the bodies of the poor were pickled . The embalmers were accustomed to keep the corpse in all for seventy days before burial (cf . Gen . 1 . 3; See also:Herod. ii . 86), to be soaked, wrapped in See also:linen bandages, and put in the coffin . This is confirmed by the monuments as far back as the See also:age of See also:Rameses II . (c.1300 1 .e.) and may be conjectured to have been established still earlier . The Egyptians did not stop at the mummification of the human body; sacred animals,_ birds, See also:reptiles, fishes, and even See also:insects were treated in a similar way, and the See also:meat offerings deposited with the wealthy See also:deal were likewise "preserved." Vast cemeteries of animals which belonged to the revered See also:species have been discovered; more especially may be mentioned that of the See also:cats at See also:Bubastis, the remains of which, charred by some967 See also:great See also:fire, until recently filled numberless See also:chambers of crude See also:brick in the ruins at See also:Zagazig . In the See also:hawk cemeteries birds were pickled and buried in See also:long bundles, forming sometimes an assortment that is not without incongruities from the naturalist's point of view . From a few of these bundles may be extracted not only See also:numbers of raptorial birds, large and small, including owls, but also the hawk-like See also:cuckoo, the See also:shrike, and even the See also:swallow . The larger animals were represented in mummies by the See also:head and a selection of the bones .
Bones of bulls and male calves, especially crania, were collected and formed into huge ox-like mummies
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What the Egyptians really thought of mummification can only be partially guessed
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Custom, changing in some degree from See also:century to century, governed their practice, and no doubt was regulated by the priests
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At first the luxury of mummification was reserved for the See also: Under the Old Kingdom the attendance on and services for a dead See also:magnate—the sacrifices and libations at his tomb—were left, together with endowments, to a See also:staff of priests, called "servants of the ko(ka)," whose offices were hereditary . This See also:system led to disputes and neglect, and was so unworkable that we find in the texts of the Middle Kingdom the whole responsibility put upon one well-endowed "ko-servant," who passed on his See also:office to a single See also:heir . How these things were managed during the New Kingdom we do not know . In the last thousand years B.C. the life of the Egyptians consisted largely in every See also:kind of religious and superstitious observances . Papyri of the Ptolemaic age or somewhat earlier afford much See also:information about the people of the necropolis . In this age the choachytae, as the Greeks called them ("See also:libation priests," or "See also:shrine-openers" in Egyptian), belonged to an inferior grade of the priesthood, See also:equivalent to the pastophori of the deities, and were organized in See also:gilds for the different cemeteries . A single choachyte would have an See also:interest, not always the See also:sole interest, in a large number of mummies, and these interests could be disposed of by.will or See also:contract, bought and sold . The taricheutae, or embalmers, had no permanent interest in the mummies they prepared . Thanks to the great care expended on the preservation of the royal dead, although the mummies of all the other See also:kings have disappeared, a wonderful See also:series of the Theban kings and queens of the New Kingdom from the XVIlth Dynasty to the XXIst 968 Dynasty has come down to us . It comprises some of the most notable figures in Egyptian See also:history—Ahmosi (See also:Amasis) I., who freed Egypt from the See also:Hyksos, Tethmosis I. and III., the conquerors of See also:Syria and makers of the See also:empire, Amenophis III., the great builder, whose likeness is preserved in the colossi of See also:Memnon, probably also his son, Amenophis IV . (Akhenaton), the heretic king, and Seti (Sethos) I. and his son Rameses II . The See also:mummy of Seti I. is in the finest possible preservation, but others, after being brutally plundered, were rewrapped by the piety of later generations .
In See also:Lower Egypt practically all the mummies have perished; but in Upper Egypt, as they were put out of reach of the inundation, the cemeteries, in spite of rifling and burning, yield immense numbers of preserved bodies and skeletons; See also:attention has from time to time been directed to the scientific examination of these in See also:order to ascertain See also:race, cause of death, traces of See also:accident or disease, and the surgical or medical processes which they had undergone during life, &c
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This See also:department of See also:research has been greatly See also:developed by Dr See also:Elliott See also: Later, the form was reproduced by elaborate See also:external wrappings of the different parts of the body before the final swathing; later still, in the Ptolemaic age, by coarse See also:padding with plenty of linen and See also:pitch . The XXIst Dynasty marks the highest level of the See also:art . The Christians of the early centuries, looking for corporeal resurrection, avoided the incisions, extraction of organs, &c., practised by their See also:pagan forefathers, and buried the body entire after pickling it in See also:salt . Their stricter leaders, however, objected to a custom which so easily led to the See also:worship of See also:relics and the continuance of pagan observances; and with the advent of See also:Islam embalming See also:fell into disuse . Outside Egypt mummification was practised amongst the ancient Peruvians, who took See also:advantage of the desiccatingatmosphere and salt See also:soil of their caves for preserving the dead in See also:good See also:condition without any embalming See also:process . Among the See also:Guanches of the See also:Canary Islands, however, the Egyptian methods of emptying the body and padding he skin were closely paralleled . A word may be added about the use of mummy in See also:medicine . The name, as has been pointed out above, is derived from the See also:Persian mumiai, meaning pitch or See also:asphalt, which substance occurs frequently in the prescriptions of the See also:Greek and Roman medical writers . See also:Medieval physicians in the See also:East conceived the happy See also:idea that the highest virtue would exist in that which had been already employed by the Egyptian priests in preserving the human body . Thus the bituminous and fatty matters found about the mummies and their wrappings were employed as a See also:sovereign remedy, particularly for wounds and contusions, and a brisk See also:trade began in these " exudations " of mummies . This led further to the medicinal use of fragments of the mummies themselves; and, finally, the starting-point was lost sight of, so that the dried or prepared flesh of criminals became one of the See also:standard forms of mummy in the See also:pharmacopoeia . It was not till the 18th century that the importance of mummy in all its forms waned, and in some of the least progressive quarters of central See also:Europe it survived even to the middle of the r9th . See T . J . Pettigrew, A History of Egyptian Mummies (See also:London, 1834) ; G . Elliott Smith, A Contribution to the Study of Mummification in Egypt (Cairo, 1906) ; The Archaeological Survey of See also:Nubia Bulletins (Cairo, 1908 seq.); Dr Lortet and M . C . See also:Gaillard, La Faune momifiee de l'ancienne Egypte (See also:Lyons, 1905); A . See also:Wiedemann, " Mumie als Heilmittel," in Zeitschrift See also:des Vereins See also:fur rheinische and westfdlische Volkskunde (1906) . (F . LL . |
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