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THE MUSES (Gr. Mo6o-at, the thinkers)

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Originally appearing in Volume V19, Page 60 of the 1911 Encyclopedia Britannica.
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THE See also:

MUSES (Gr. Mo6o-at, the thinkers)  , in See also:Greek See also:mythology, originally See also:nymphs of springs, then goddesses of See also:song, and, later, of the different kinds of See also:poetry and of the arts and sciences generally . In See also:Homer, who says nothing definite as to their names or number, they are simply goddesses of song, who dwell among the gods on See also:Olympus, where they sing at their banquets under the leadership of See also:Apollo Musagetes . According to See also:Hesiod (Theog . 77), who first gives the usually accepted names and number, they were the daughters of See also:Zeus and Mnemosyne, the personification of memory; others made them See also:children of See also:Uranus and Gaea . Three older See also:Muses (Mneme, Melete, Aoide) were sometimes distinguished, whose See also:worship was said to have been introduced by the Aloidae on Mt See also:Helicon (See also:Pausanias ix . 29) . It is probable that three was the See also:original number of the Muses, which was increased to nine owing to their arrangement in three See also:groups of three in the sacred choruses . See also:Round the See also:altar of Zeus they sing of the origin of the See also:world, of gods and men, of the glorious deeds of Zeus; they also See also:honour the See also:great heroes; and celebrate the marriages of See also:Cadmus and See also:Peleus, and the See also:death of See also:Achilles . As goddesses of song they protect those who recognize their superiority, but punish the arrogant—such as Thamyris, the Thracian See also:bard, who for having boasted himself their equal was deprived of sight and the See also:power of song . From their connexion with Apollo and their original nature as inspiring nymphs of springs they also possess the See also:gift of prophecy . They are closely related to See also:Dionysus, to whose festivals dramatic poetry owed its origin and development . The worship of the Muses had two See also:chief seats—on the See also:northern slope of Mt Olympus in Pieria, and on the slope of Mt Helicon near Ascra and See also:Thespiae in See also:Boeotia .

Their favourite haunts were the springs of See also:

Castalia, Aganippe and See also:Hippocrene . From Boeotia their cult gradually spread over See also:Greece . As the goddesses who presided over the nine See also:principal departments of letters, their names and attributes were: See also:Calliope, epic poetry (See also:wax tablet and See also:pencil); Euterpe, lyric poetry (the See also:double See also:flute); Erato, erotic poetry (a small See also:lyre); Melpomene, tragedy (tragic See also:mask and See also:ivy See also:wreath); Thalia, See also:comedy (comic mask and ivy wreath); Polyhymnia (or Polymnia), sacred See also:hymns (veiled, and in an attitude of thought); Terpsichore, choral song and the See also:dance (the lyre); Clio, See also:history (a See also:scroll); Urania, See also:astronomy (a See also:celestial globe) . To these See also:Arethusa was added as the muse of See also:pastoral poetry . The See also:Roman poets identified the Greek Muses with the See also:Italian Camenae (or Casmenae), prophetic nymphs of springs and goddesses of See also:birth, who possessed a See also:grove near the Porta See also:Capena at See also:Rome . One of the most famous of these was See also:Egeria, the counsellor of See also:King Numa . See H . Deiters, Ueber See also:die Verehrung der Musen bei den Griechen (1868); P . Decharme, See also:Les Muses (1869); J . H . See also:Krause, Die Musen (1871) ; F . Rodiger, Die Musen (1875); O .

See also:

Navarre in Daremberg and Saglio's Dictionnaire See also:des antiquites, and O . Bie in See also:Roscher's Lexikon der Mythologic, the latter chiefly for representations of the Muses in See also:art .

End of Article: THE MUSES (Gr. Mo6o-at, the thinkers)
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