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THE MUSES (Gr. Mo6o-at, the thinkers)

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Originally appearing in Volume V19, Page 60 of the 1911 Encyclopedia Britannica.
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THE

MUSES (Gr. Mo6o-at, the thinkers)  , in Greek
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mythology, originally
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nymphs of springs, then goddesses of
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song, and, later, of the different kinds of
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poetry and of the arts and sciences generally . In Homer, who says nothing definite as to their names or number, they are simply goddesses of song, who dwell among the gods on
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Olympus, where they sing at their banquets under the leadership of Apollo Musagetes . According to
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Hesiod (Theog . 77), who first gives the usually accepted names and number, they were the daughters of
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Zeus and Mnemosyne, the personification of memory; others made them children of Uranus and Gaea . Three older Muses (Mneme, Melete, Aoide) were sometimes distinguished, whose worship was said to have been introduced by the Aloidae on Mt Helicon (
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Pausanias ix . 29) . It is probable that three was the
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original number of the Muses, which was increased to nine owing to their arrangement in three groups of three in the sacred choruses . Round the altar of Zeus they sing of the origin of the
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world, of gods and men, of the glorious deeds of Zeus; they also honour the
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great heroes; and celebrate the marriages of
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Cadmus and
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Peleus, and the
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death of Achilles . As goddesses of song they protect those who recognize their superiority, but punish the arrogant—such as Thamyris, the Thracian
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bard, who for having boasted himself their equal was deprived of sight and the power of song . From their connexion with Apollo and their original nature as inspiring nymphs of springs they also possess the gift of prophecy . They are closely related to Dionysus, to whose festivals dramatic poetry owed its origin and development . The worship of the Muses had two chief seats—on the
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northern slope of Mt Olympus in Pieria, and on the slope of Mt Helicon near Ascra and
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Thespiae in
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Boeotia .

Their favourite haunts were the springs of

Castalia, Aganippe and Hippocrene . From Boeotia their cult gradually spread over
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Greece . As the goddesses who presided over the nine
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principal departments of letters, their names and attributes were:
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Calliope, epic poetry (
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wax tablet and pencil); Euterpe, lyric poetry (the double
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flute); Erato, erotic poetry (a small lyre); Melpomene, tragedy (tragic mask and ivy wreath); Thalia,
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comedy (comic mask and ivy wreath); Polyhymnia (or Polymnia), sacred
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hymns (veiled, and in an attitude of thought); Terpsichore, choral song and the dance (the lyre); Clio,
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history (a
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scroll); Urania, astronomy (a celestial globe) . To these
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Arethusa was added as the muse of pastoral poetry . The
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Roman poets identified the Greek Muses with the
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Italian Camenae (or Casmenae), prophetic nymphs of springs and goddesses of birth, who possessed a grove near the Porta
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Capena at Rome . One of the most famous of these was
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Egeria, the counsellor of King Numa . See H . Deiters, Ueber die Verehrung der Musen bei den Griechen (1868); P . Decharme,
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Les Muses (1869); J . H . Krause, Die Musen (1871) ; F . Rodiger, Die Musen (1875); O .

Navarre in Daremberg and Saglio's Dictionnaire
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des antiquites, and O . Bie in Roscher's Lexikon der Mythologic, the latter chiefly for representations of the Muses in
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art .

End of Article: THE MUSES (Gr. Mo6o-at, the thinkers)
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