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THE MUSES (Gr. Mo6o-at, the thinkers) , in See also: Greek See also: mythology, originally See also: nymphs of springs, then goddesses of See also: song, and, later, of the different kinds of See also: poetry and of the arts and sciences generally
.
In See also: Homer, who says nothing definite as to their names or number, they are simply goddesses of song, who dwell among the gods on See also: Olympus, where they sing at their banquets under the leadership of See also: Apollo Musagetes
.
According to See also: Hesiod (Theog
.
77), who first gives the usually accepted names and number, they were the daughters of See also: Zeus and Mnemosyne, the personification of memory; others made them See also: children of
See also: Uranus and Gaea
.
Three older Muses (Mneme, Melete, Aoide) were sometimes distinguished, whose worship was said to have been introduced by the Aloidae on Mt Helicon (See also: Pausanias ix
.
29)
.
It is probable that three was the See also: original number of the Muses, which was increased to nine owing to their arrangement in three See also: groups of three in the sacred choruses
.
Round the altar of Zeus they sing of the origin of the See also: world, of gods and men, of the glorious deeds of Zeus; they also honour the See also: great heroes; and celebrate the marriages of See also: Cadmus and See also: Peleus, and the See also: death of See also: Achilles
.
As goddesses of song they protect those who recognize their superiority, but punish the arrogant—such as Thamyris, the Thracian See also: bard, who for having boasted himself their equal was deprived of sight and the power of song
.
From their connexion with Apollo and their original nature as inspiring nymphs of springs they also possess the gift of prophecy
.
They are closely related to Dionysus, to whose festivals dramatic poetry owed its origin and development
.
The worship of the Muses had two chief seats—on the See also: northern slope of Mt Olympus in Pieria, and on the slope of Mt Helicon near Ascra and See also: Thespiae in See also: Boeotia
.
Their favourite haunts were the springs of See also: Castalia, Aganippe and Hippocrene
.
From Boeotia their cult gradually spread over See also: Greece
.
As the goddesses who presided over the nine See also: principal departments of letters, their names and attributes were: See also: Calliope, epic poetry (See also: wax tablet and pencil); Euterpe, lyric poetry (the See also: double See also: flute); Erato, erotic poetry (a small See also: lyre); Melpomene, tragedy (tragic mask and ivy wreath); Thalia, See also: comedy (comic mask and ivy wreath); Polyhymnia (or Polymnia), sacred See also: hymns (veiled, and in an attitude of thought); Terpsichore, choral song and the dance (the lyre); Clio, See also: history (a See also: scroll); Urania, astronomy (a See also: celestial globe)
.
To these See also: Arethusa was added as the muse of pastoral poetry
.
The See also: Roman poets identified the Greek Muses with the See also: Italian Camenae (or Casmenae), prophetic nymphs of springs and goddesses of See also: birth, who possessed a See also: grove near the Porta
See also: Capena at See also: Rome
.
One of the most famous of these was See also: Egeria, the counsellor of See also: King Numa
.
See H
.
Deiters, Ueber die Verehrung der Musen bei den Griechen (1868); P
.
Decharme,
See also: Les Muses (1869); J
.
H
.
Krause, Die Musen (1871) ; F
.
Rodiger, Die Musen (1875); O
.
See also: Navarre in Daremberg and Saglio's Dictionnaire See also: des antiquites, and O
.
Bie in Roscher's Lexikon der Mythologic, the latter chiefly for representations of the Muses in See also: art
.
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