|
NAGARJUNA , a celebrated Buddhist philosopher and writer . He is constantly quoted in the literature of the later See also: schools of See also: Buddhism, and a very large number of See also: works in See also: Sanskrit is attributed to him
.
None of these has been critically edited or translated; and there is much uncertainty as to the exact date of his tamer, and as to his opinions
.
The most probable date seems to be the early See also: part of the 3rd century A.D
.
He seems to have been See also: born in the See also: south of See also: India, and to have lived under the patronage of a See also: king of
See also: southern Kosala, the See also: modern Chattisgarh
.
See also: Chinese and Tibetan authorities differ as to the name of this monarch; but it apparently is meant to represent an See also: Indian name Satavahana, which is a dynastic title, not a See also: personal name
.
Of the works he probably wrote one was a See also: treatise advocating the Madhyamaka views of which he is the reputed founder; another a long and poetical See also: prose See also: work on the stages of the Bodhisattva career; and a third a voluminous commentary on the Alahaprajnad-paramita Sutra
.
Chinese tradition ascribes to him See also: special knowledge of herbs, of See also: astrology, of See also: alchemy and of See also: medicine
.
Two medical See also: treatises, one on prescriptions in general, the other on the treatment of See also: eye-disease, are said, by Chinese writers, to be by him
.
Several poems of a didactic character are also ascribed to him
.
The best known of these poems is The Friendly See also: Epistle addressed to King Udayana
.
A See also: translation into See also: English of a Tibetan version of this piece has been published by Dr See also: Wenzel
.
|
|
|
[back] NAGAR |
[next] NAGASAKI |
There are no comments yet for this article.
Do not copy, download, transfer, or otherwise replicate the site content in whole or in part.
Links to articles and home page are encouraged.