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NAME (O. Eng. mama; cognate forms in See also:Teutonic See also:languages are Dutch naam, Ger. Name, &c., but the word is See also:common to all Indo-See also:European languages; cf. Gr. ovoya, See also:Lat. nomen, Sans. ndman, &c.)
, the distinguishing appellation by which a See also:person, See also:place, thing or class of persons or things is known
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See also:Local Names.—The study of names and of their survival in See also:civilization enables us in some cases to ascertain what peoples inhabited districts now tenanted by races of far different speech
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Thus the names of mountains and See also:rivers in many parts of See also:England are See also:Celtic—for example, to take See also:familiar instances, See also:Usk, Esk and See also:Avon
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There are also local names (such as See also:Mona, See also:Monmouth, Mynwy and others) which seem to be See also:relics of tribes even older than the Celtic See also:stocks, and " vestiges of non-See also:Aryan See also:people, whom the Celts found in See also:possession both on the See also:Continent and in the See also:British Isles."' The later See also:English name is sometimes the See also:mere See also:translation, perhaps unconscious, of the earlier Celtic appellation, often added to the more See also:ancient word
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Penpole Point in See also:Somerset is an obvious example of this redoubling of names
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The pre-Aryan place-names of the See also:Aegean are much discussed by philologists
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Such a name as Corinthos, with all other words in nthos, as hyacinthos, is thought to be pre-Hellenic
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The See also:river-names See also:Gade, Ver, Test and many other monosyllabic river-names in the See also:home counties, appear to be neither English nor Celtic, but have been neglected, being known to few but anglers and rustics
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As to the meaning and nature of ancient local names, they are as a See also:rule purely descriptive
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A river is called by some word which merely signifies " the See also:water "; a See also:
The same See also:attachment to the See also:idea of property is exhibited in even the local names of See also:petty See also:fields in English parishes
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Occasionally one finds a See also:bit of See also:half-humorous description, as when a sour, starved and weedy See also:plot is named " starvacre "; but more usually fields are known as " See also:Thompson's great See also: See also:Personal Names.—The history of personal names is longer and more. complex, but proceeds from beginnings almost as simple . But in personal names the complexity of human See also:character, and the See also:gradual processes of tangling and disentangling the threads of varied human interest, soon come in, and personal names are not imposed once and for all . Each See also:man in very early See also:societies may have many names, in different characters and at different periods of his See also:life . The See also:oldest personal names which we need examine here are those which indicate, not an individual, but a group, held together by the conscious sense or less conscious sentiment of kindred, or banded together for reasons of convenience . An examination of customs prevalent among the most widely separated races of See also:Asia, Africa, Australia and America proves that See also:groups conceiving themselves to be originally of the same See also:kin are generally styled by the name of some See also:animal or other See also:object (animate or inanimate) from which they claim descent . This object is known as the " totem " (see See also:TOTEMISM) . The groups of supposed kin, however widely scattered in local See also:distribution, are known as wolves, bears, turtles, suns, moons, cockatoos, reeds and what not, according as each group claims descent from this or that stock, and some-times wears a See also:mark representing this or that animal, plant or natural object . Unmistakable traces of the same See also:habit of naming exist among Semitic and See also:Teutonic races, and even among Greeks and Romans . The names chosen are commonly those of See also:objects which can be easily See also:drawn in a See also:rude yet recognizable way, and easily expressed in the See also:language of gesture . In addition to the totem names (which indicate, in each example, supposed See also:blood-kindred), local aggregates of men received local names . We hear of the " hill-men," " the cave-men," " the See also:bush-men," " the See also:coast-men," the " men of the See also:plain," precisely as in the old See also:Attic divisions of Aktaioi, Pediaioi and so forth . When a tribe comes to recognize its own unity, as a rule it calls itself by some See also:term meaning simply " the men," all other tribes being regarded as barbarous or inferior . Probably other neighbouring tribes also See also:call themselves " the men " in another See also:dialect or language, while the people in the neighbourhood are known by an opprobrious epithet, as Rakshasas among the early Aryan dwellers in See also:India, or See also:Eskimo (raw-eaters) La the far See also:north of the See also:American continent . Tribal names in Australia are often taken from the tribal term for " yes " or " no "; cf . See also:Languedoc . Leaving social for personal names, we find that, among most uncivilized races, a name (derived from some incident or natural object) is given at the See also:time of See also:birth by the parents of each new-See also:born See also:infant . Occasionally the name is imposed before the See also:child is born, and the proud parents call themselves See also:father and See also:mother of such an one before the expected infant See also:sees the See also:light . In most cases the name (the earliest name) denotes some phenomenon of nature; thus Dobrizhofer met in the forests a See also:young man styled " See also:Gold See also:flower of See also:day," that is, " See also:Dawn," his father having been named " See also:Sun." Similar names are commonly given by the natives of Australia, while no names are more See also:common among North-American See also:Indians than those derived from sun, See also:moon, See also:cloud and See also:wind . The names of See also:savage persons are not permanent . The name `Hpb&oTos `A)tKapvaeoebs, OovKvbi fs d 'See also:Ath vaios, and some-times the name of the deme (see CLEISTi1ENES), e.g . Ar7µoo'O vr7s Ilatavebs, Nicknames denoting See also:mental or bodily defects or striking peculiarities (e.g. See also:colour of See also:hair) were also favourite methods of discrimination (e.g . ; , avebs, yellow) . Roman Names.—Towards the end of the See also:republic See also:free-born Romans were distinguished by three names and two (or even four) secondary indications . In an inscription the name of See also:Cicero is given in the following form: M .
Tullius M.f
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M.n
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M.pr
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See also:Cornelia tribu) Cicero
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M (= See also:Marcus) is the prae:See also:women; Tullius, the nomen, the See also:gentile or See also:family name; Cicero, the cognomen
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This See also:order, always preserved, is the correct one
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M.f
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(= Marci filius) , M.n
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(= Marci See also:nepos), M.pr
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(= Marci pronepos), See also:Cor(neli a tribu) are only used in formal description
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first given is ordinarily changed (at the ceremony answering to See also:confirmation in the See also:
The See also:bad See also:luck which in Zulu customs as in Vedic myths attends the utterance of the real name is evaded by this See also:system of addresses
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Could we get a savage—an See also:Iroquois, for example—to explain his titles, we would find that he is, say, " See also:Morning Cloud " (by birth-name), " Hungry See also:Wolf " (by confirmation name), " He that raises the See also:
The " de " might also indicate merely the place of a person's birth or See also:residence; it was not a See also:proof of noblesse
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If we add to these names patronymics formed by the addition of " son," and terms derived from Biblical characters (the latter adopted after the See also:Reformation as a re-See also:action against the names of See also:saints in the See also:calendar), we have almost exhausted the See also:sources of See also:modern English and See also:European names
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A continual development of custom can be traced, and the See also:analysis of any man's family and See also:Christian names will See also:lead us beyond history into the See also:manners of races devoid of See also:literary records
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(A
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L.)
Greek See also:Nantes.—The Greeks had only one, and no family, name; hence the name of a child was left to the discretion of the parents
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The eldest son generally took the name of his paternal See also:grand-father, girls that of their grandmother
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Genuine patronymics (See also:Phocion, son of Phocus), analogous compounds (Thecphrastus, son of See also:Theodorus), or names of similar meaning (Philumenus, son of See also:Eros) also occur
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See also:Athenaeus divides names generally into (I) 8eocb^bpa, chiefly dervatives or compounds of the names of gods (See also:Demetrius, See also:Apollonius, Theodorus, See also:Diodotus, Heraclitus, See also:Diogenes); (2) idea, simple or variously compounded names, especially such as were of See also:good See also:omen for a son's future career (See also:Aristides, See also:Pericles, See also:Sophocles, See also: Appius by the Claudii, Mamercus by the Aemilii . In the See also:case of plebeian families there was greater See also:latitude and a larger variety of names, but those which became ennobled followed the patrician usage . After the time of Sulla some of the old praenomina were revived, unless they are rather to be regarded as cognomina, which in some families displaced the praenomen proper, as in the case of a certain See also:Africanus See also:Aemilius See also:Regulus . The nomen (gentile, gentilicium) belonged to all the individual members of the gens and those in any way connected with it (wives, clients, freedmen) . In patrician gentes the nomina nearly all ended in -ius (-aeus, -emus, -eus), and are perhaps a sort of patronymic (Iulius from See also:Iulus) . In some cases the name indicates the place of origin (See also:Norbanus, Acerranus) ; -acus (Divitiacus) is See also:peculiar to Gallic, -na (See also:Caecina, Perperna) to See also:Etruscan, -enus (Arulenus) to Umbrian names . See also:Verres as a gentile name stands by itself ; perhaps it was originally a cognomen . The cognomen (" surname ") was the name given to a Roman See also:citizen as a member of a fanzilia or See also:branch of the gens, whereby the family was distinguished from other families belonging to the same gens . Cognomina were either of local origin (Calatinus, Sabinus) ; or denoted See also:physical peculiarities or moral characteristics (See also:Crassus, See also:Longus, See also:Lentulus, See also:Lepidus, Calvus, Naso); or they were really praenomina (Cossus, See also:Agrippa) or derivatives from praenomina or cognomina (Sextinus, See also:Corvinus, Laevinus) . The tria nomina (" three names ") in the well-known passage of See also:Juvenal (v. mg) was probably at that time a mark of ingenuitas rather than of nobilitas . In addition to these three See also:regular names, many Romans had a See also:fourth, cognomen secundum (agnomen was an introduction of the grammarians of the 4th See also:century) . These " second surnames " were chiefly bestowed in recognition of great achievements--Asiaticus, Africanus, Creticus, or were See also:part of the terminology in cases of See also:adoption . Persons adopted took all the three names of their adoptive father, but at the same time, to keep his origin in mind, they added a second cognomen, a derivative in -anus or -inns from his old gentile name; thus, Publius See also:Cornelius Scipio Aemilianus, son of See also:Lucius Aemilius Paullus, adopted by Publius Cornelius Scipio . After the time of Sulla, the derivative was no longer used, one of the old names being substituted without change—Marcus Terentius Varro See also:Lucullus . Under the See also:empire no fixed rule was observed, the most remarkable thing being the very large number of names See also:borne by one person (as many as ?5 occur on an inscription) . Especially in the See also:army and amongst the See also:lower orders, nicknames (signa, vocabula) are of frequent occurrence, Well-known examples are: Caligula; cedo alteram (" another stick, please ! " ), given to a See also:centurion of flogging propensities; minus ad fen-um (" hand on See also:sword,") of See also:Aurelian when See also:tribune . Women originally took the name of the See also:head of the family—See also:Caecilia (filia) Metelli, Metella Crassi (uxor) . Later, f . (=filia) was added after the name of a daughter . Towards the end of the republic women are denoted by their gentile name alone, while under the empire they always have two—the nomen and cognomen of the father (Aemilia Lepida, daughter of . Lucius Aemilius Lepidus Paullus), or the nomen of both father and mother (See also:Valeria Attia, daughter of Attius See also:Atticus and Valeria Sextina) . Slaves originally had no name, but simply took their See also:master'. praenomen in the genitive followed by -See also:por (=puff): Marcipor, Publipor, Quintipor . Later, when the number of slaves was largely increased, by way of distinction names similar to those common in Greece (See also:national, physical or moral qualities) or simply See also:foreign names were given them . The word Auer was subsequently replaced by serous and the form of the name ran: Aphrodisius Ploti Gai servus; under the empire, Eleutherus C . Julii Florentini (the natural order being preserved in the roaster's name) . When a slave exchanged one master for another, he adopted the name of his old master in an adjectival form in -anus . Cissus Caesaris (serous) Maecenatianus (formerly a slave of See also:Maecenas) . Freedmen used their own name as a cognomen and took the nomen of him who gave them their freedom and any praenomen they pleased: L . Livius Andronicus, freedman it is usual, for purposes of publicity and See also:evidence, to advertise the of M . Livius Salinator . In the time of Caesar, the freedman took the I change of name in the See also:newspapers and to execute a See also:deed See also:poll setting praenomen of the patronus and the gentile name of one of the See also:friends out the change, and enrol the same in the central See also:office of the Supreme of the latter; thus, Cicero calls his slave See also:Dionysius M . See also:Pomponius See also:Court . Dionysius as a token of friendship for T . Pomponius Atticus . Both in See also:France and See also:Germany See also:official authorization must be ob- (J . H . F.) tained for any change of name . By the German See also:Code 1900 (s . 12) See also:Law.—The Christian name, i.e. the name given to a person on if the right to a new name is disputed by another or his interest is See also:admission to See also:baptism into the Christian church, See also:dates back to the injured thereby, the person entitled can compel the See also:abandonment a of the new name . early history of the Church . It has been said that the practice In England, a wife on See also:marriage adopts the surname of her See also:husband, of giving a name on baptism was possibly imitated from the disregarding entirely her See also:maiden surname; in Scotland the practice Jewish custom of giving a personal name at See also:circumcision . In usually is for the wife to retain her maiden name for all legal purposes, England individuals were for long distinguished uished b Christian adding the name of her husband as an See also:alias . On remarriage the rule g g by is for the wife to adopt the name of the new husband, but an ex- names only, and the surname (see. below) or family name is still ception to this is tacitly recognized in the case of a See also:title acquired by totally ignored by the Church' . As See also:population increased and marriage when the holder remarries a commoner . This exception intercourse became general, it became necessary to employ some was very fully discussed in See also:Cowley v . Cowley, 1901, A.C . 450 . Peers of the See also:United See also:Kingdom when See also:signing their names use only further name by which one man might be known from another, their surnames or See also:peerage designations . It is merely a privileged and in See also:process of time the use of surnames became universal, the custom, which does not go back further than the See also:Stuart See also:period. only exceptions in Englan |