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SIR JOHN NARBOROUGH (d. 1688)

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Originally appearing in Volume V19, Page 238 of the 1911 Encyclopedia Britannica.
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SIR JOHN NARBOROUGH (d. 1688)  ,
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English
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naval
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commander, was descended from an old Norfolk
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family . He received his commission in 1664, and in 1666 was promoted
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lieutenant for gallantry in the
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action with the Dutch
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fleet off the
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Downs in
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June of that
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year . After the peace he was chosen to conduct a voyage of exploration in the South Seas . He set
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sail from
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Deptford on the 26th of November 1669, and entered the Straits of Magellan in
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October of the following year, but returned home in June 1671 without accomplishing his
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original purpose . A narrative of the expedition was published at
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London in 1694 under the title An Account of several
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late Voyages and Discoveries to the South and North . During the second Dutch War Narborough was second captain of the lord high-
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admiral's
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ship the There are five well-marked sections . i . The hoop-
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petticoat narcissi, sometimes separated as the genus Corbularia, are not more than from 3 to 6 in. in height, and have grassy foliage and yellow or white flowers . These have the coronet in the centre of the flower very large in proportion to the other parts, and much
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expanded, like the old hooped petticoats . They are now all regarded as varieties or forms of the
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common hoop-petticoat, N . Bulbocodium, which has comparatively large bright yellow flowers; N. tenuifolius is smaller and somewhat paler and with slender erect leaves; N. citrinus is pale lemon yellow and larger; while N. mono phyllus is white . The small bulbs should be taken up in summer and replanted in autumn and early winter, according to the state of the season .

They

bloom about March or
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April in the open air . The
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soil should be
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free and open, so that
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water may pass off readily . 2 . A second
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group is that of the Pseudonarcissi, constituting the genus Ajax of some botanists, of which the
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daffodil, N . Pseudo-
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narcissus is the type . The daffodil (fig . 2) is common in woods and " Prince," and conducted himself with such conspicuous valour at the
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battle of Solebay (Southwold
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Bay) in May 1672 that he won
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special approbation, and shortly afterwards was made
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rear-admiral and knighted . In 1675 he was sent to suppress the Tripoline piracies, and by the bold expedient of despatching
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gun-boats into the harbour of Tripoli at midnight and burning the
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ships he induced the dey to agree to a treaty . Shortly after his return he undertook a similar expedition against the Algerines . In 168o he was appointed
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commissioner of the
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navy, an office he held till his
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death in r688 . He was buried at Knowlton church, Kent, where a monument has been erected to his memory . See Charnock, Biog .

New. i.; Hist .

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MSS .
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Comm . 12th Rept . NARCISSUS, in Greek
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mythology, son of the
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river
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god Cephissus and the nymph Leiriope, distinguished for his beauty . The seer
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Teiresias told his
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mother that he would have a long
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life, provided he never looked upon his own features . His rejection of the love of the nymph Echo (q.v.) drew upon him the vengeance of the gods . Having fallen in love with his own reflection in the waters of a spring, he pined away (or killed him-self) and the flower that bears his name sprang up on the spot where he died . According to
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Pausanias, Narcissus, to console himself for the death of a favourite twin-
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sister, his exact
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counter-
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part, sat gazing into the spring to recall her features by his own . Narcissus, representing the early spring-flower, which for a brief space beholds itself mirrored in the water and then fades, is one of the many youths whose premature death is recorded in Greek mythology (cf .
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Adonis,
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Linus,
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Hyacinthus); the flower itself was regarded as a symbol of such death . It was the last flower gathered by Persephone before she was carried off by Hades, and was sacred to
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Demeter and Core (the cult name of Persephone), the
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great goddesses of the underworld .

From its associations Wieseler takes Narcissus himself to be a spirit of the underworld, of death and

rest . It is possible that the story • may have originated in the superstition (alluded to by Artemfdorus, Oneirocritica, ii . 7) that it was an omen of death to dream of seeing one's reflection in water . See Ovid, Metam. iii . 341-510; Pausanias ix . 31;
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Conon, Narrations, 24; F . Wieseler, Narkissos (1856); Greve in Roscher's LexiPbn der Myihologie; J . G . Frazer, The
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Golden Bough (1900), i . 293 .

End of Article: SIR JOHN NARBOROUGH (d. 1688)
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