See also:

• NAZARENES (Nag'copaiot)

NAZARENES (Nag'copaiot)  , an obscure Jewish-See also:

• CHRISTIAN
• CHRISTIAN, WILLIAM (1608-1663)

Christian See also:

• SECT

sect, existing at the See also:

• TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
• TIME, MEASUREMENT OF
• TIME, STANDARD

time of See also:

• EPIPHANIUS, SAINT (c. 315-402)

Epiphanius (fl . A.D . 370) in Coele-See also:

• SYRIA

Syria, See also:

• DECAPOLIS

Decapolis (See also:

• PELLA

Pella) and Basanitis (Cocabe) . According to that authority (Panarion, See also:

• XXIX

xxix . 7) they dated their See also:

• SETTLEMENT
• SETTLEMENT, ACT OF

settlement in Fella from the time of the See also:

• FLIGHT

flight of the Jewish Christians from See also:

• JERUSALEM (Heb. ^S0-r, Yerushalaim, pronounced as a dual)
• JERUSALEM, SYNOD OF (1672)

Jerusalem, immediately before the See also:

• SIEGE (0. Fr. sege, siege, mod. siege, seat, ultimately from sedere, to sit, cf. Class. Lat. obsidium, a siege)

siege in A.D . 7o; he characterizes them as neither more nor less than See also:

• JEWS
• JEWS (Heb. Y8hudi, man of Judah; Gr. 'Iovbaiot; Lat. Judaei)

Jews pure and See also:

• SIMPLE

simple, but adds that they recognized the new See also:

• COVENANT
• COVENANT (an O. Fr. form, later convenant, from convenir, to agree, Lat. convenire)

covenant as well as the old, and believed in the resurrection, and in the one See also:

• GOD

God and His Son Jesus See also:

• CHRIST (Gr. X pLQTOS, Anointed)
• CHRIST, WILHELM VON (1831-1906)

Christ . He cannot say whether their christological views were identical with those of See also:

• CERINTHUS (c. A.D. 100)

Cerinthus and his school, or whether they differed at all from his own . But See also:

• JEROME, JEROME KLAPKA (1859– )
• JEROME, ST (HIERONYMUS, in full EUSEBIUS SOPHRONIUS HIERONYMUS) (c. 340–420)

Jerome (Ep . 79, to See also:

• AUGUSTINE, SAINT (354-430)
• AUGUSTINE, SAINT (d. c.613)

Augustine) says that they believed in Christ. the Son of God, See also:

• BORN, IGNAZ, EDLER VON (1742–1791)

born of the Virgin See also:

• MARY
• MARY (1457-1482)
• MARY (1496-1533)
• MARY, QUEEN OF SCOTS

Mary, who suffered under Pontius See also:

• PILATE, PONTIUS

Pilate, and See also:

• ROSE
• ROSE (Rosa)
• ROSE, GEORGE (1744-1818)
• ROSE, HUGH JAMES (1795—1838)
• ROSE, WILLIAM STEWART (1775-1843)

rose again, but adds that, " desiring to be both Jews and Christians, they are neither the one nor the other." They used the Aramaic recension of the See also:

• GOSPEL (O. Eng. godspel, i.e. good news, a translation of Lat. bona annuntiatio, or evangelium, Gr. evayyeXwv; cf. Goth. iu spillon, " to announce good news," Ulfilas' translation of the Greek, from iu, that which is good, and spellon to announce)

Gospel according to See also:

• MATTHEW, GOSPEL OF ST
• MATTHEW, ST (MaOOaior or MarOaIos, probably a shortened form of the Hebrew equivalent to Theodorus)
• MATTHEW, TOBIAS

Matthew, which they called the Gospel to the See also:

• HEBREWS, EPISTLE TO THE

Hebrews, but, while adhering as far as possible to the See also:

• MOSAIC (corresponding to Lat. opus musivum, from Gr. µovoeiov, an artificial grotto often decorated with mosaics; the word is only found in the sense of mosaic in late Greek, which generally uses k oXI yrlµa)

Mosaic See also:

• ECONOMY

economy as regarded See also:

• CIRCUMCISION (Lat. circum, round, and caedere, to cut)

circumcision, sabbaths, foods and the like, they did not refuse to recognize the apostolicity of See also:

• PAUL
• PAUL (PAULUS)

Paul or the rights of See also:

• HEATHEN

heathen Christians (Jer., See also:

• COMM

Comm. in Isa., ix . I) . These facts, taken along with the name (cf . Acts See also:

• XXIV

xxiv .

5) and See also:

• GEOGRAPHICAL

geographical position of the sect, See also:

• LEAD
• LEAD (pronounced iced)

lead to the conclusion that the See also:

• NAZARENES (Nag'copaiot)

Nazarenes of the 4th See also:

• CENTURY (from Lat. centuria, a division of a hundred men)

century are, in spite of Epiphanius's distinction, to be identified with the See also:

• EBIONITES (Heb. ei3'; t, " poor men ")

Ebionites (q.v.) .