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NEBO, or NABU (" the proclaimer ")

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Originally appearing in Volume V19, Page 323 of the 1911 Encyclopedia Britannica.
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NEBO, or NABU (" the proclaimer ")  , the name of one of the See also:chief gods of the Babylonian See also:pantheon, the See also:main seat of whose See also:worship was at See also:Borsippa—opposite the See also:city of See also:Babylon . It is due to the See also:close association of Borsippa with Babylon after the See also:period when Babylon became the centre of the Babylonian See also:empire that the cult of See also:Nebo retained a prominence only some degrees less than that of See also:Marduk . The amicable relationship between the two was expressed by making Nebo the son of Marduk . In this See also:case the expression of the relationship in this See also:form was intended to symbolize the superiority of Marduk, different, therefore, from the view involved in making Marduk the son of See also:Ea (q.v.), which meant that the prerogatives of Ea were transferred to Marduk by the priests of Babylon . Borsippa became in the course of See also:time so completely a See also:mere See also:adjunct to Babylon that one might fairly have expected the Nebo cult to have been entirely absorbed by that of Marduk . Since that did not happen, the legitimate inference is that other deterrent factors were at See also:play . One of these factors was the position that Nebo had acquired as the " See also:god of See also:wisdom " to whom more particularly the introduction of See also:writing was ascribed . He takes his See also:place, therefore, by the See also:side of Ea as a cultural deity . The wisdom associated with him had largely to do with the See also:interpretation of the movements in the heavens, and the priests of Nebo at an See also:early See also:age must have acquired widespread fame as astrologers . Assuming now, for which there is a reasonable amount of confirmatory See also:evidence, that the priestly school of Nebo had acquired a commanding position before Babylon See also:rose to See also:political importance we can understand why the worshippers of Marduk persisted in paying See also:homage to Nebo, and found a means of doing so without lowering the dignity and See also:standing of their own god . If See also:Assur-bani-See also:pal, the See also:king of See also:Assyria (668–626 B.c.), in the subscripts to the copies of Babylonian See also:literary tablets invokes as he invariably does Nebo and his See also:consort Tashmit as the gods of writing to whom all wisdom is traced, it is See also:fair to assume that in so doing he was following See also:ancient tradition and that the priests of Marduk likewise were dependent upon the school at Borsippa for their knowledge and wisdom . Nebo is therefore an older god than Marduk in the sense that his specific See also:prerogative as the god of wisdom was too firmly recognized when Marduk became the See also:head of the Babylonian pantheon to be set aside .

The See also:

temple school at Borsippa continued to flourish until the end of the neo-Babylonian empire, and. school texts of various contents, dated in the reigns of See also:Artaxerxes, See also:Cambyses and See also:Darius, furnish the evidence that the school survived even the See also:conquest of Babylonia by See also:Cyprus (538 B.C.) . The See also:original See also:character of Nebo can no longer be determined with any degree of definiteness . He may have been a See also:solar deity, but there are also decided indications which point to his being a See also:water-deitylike Ea . It may be, therefore, that if he shows the traits of a solar deity, this may be due to the See also:influence of the neighbouring Marduk cult, just as in return Marduk takes on attributes that belong of right to Nebo . Thus, as the god of writing, Nebo has See also:charge of the tables of See also:fate on which he inscribes the names of men and decides what their See also:lot is to be . If in the systematized religious See also:system, Marduk appears as the arbiter of human fates, the conclusion is warranted that Marduk is here imbued with the authority which originally was in the hands of his son . A reconciliation between the See also:rival claims was effected by continuing Nebo in the role of See also:scribe, but as writing at the dictation of the gods, thus recording what the divine See also:assembly, gathered in the " chamber of fates " (known as Ubshu Kinakku) within the precincts of E-Saggila—Marduk's temple at Babylon—under the See also:presidency of Marduk, had decided . Nebo also does homage to his See also:father by paying him an See also:annual visit during the New See also:Year celebration, when the god was solemnly carried across to Babylon, and in return Marduk accompanied his son See also:part way back to his See also:shrine at Borsippa . Within ESaggila, Nebo had a See also:sanctuary known, as was his chief temple at Borsippa, as E-Zida, " the legitimate (or ' See also:firm') See also:house," and the close See also:bond existing between father and son was emphasized by providing for Marduk within theprecinct of E-Zida, a sanctuary which See also:bore the same name, E-Saggila, " the lofty house," as Marduk's temple at Babylon . The See also:kings, and more particularly those of the neo-Babylonian See also:dynasty, devote themselves assiduously to the worship and embellishment of both E-Saggila and E-Zida . In their See also:inscriptions Marduk and Nebo are invoked together and the names of the two temples constantly placed side by side . The symbols of the two gods are similarly combined .

On boundary stones and cylinders, when Marduk's See also:

symbol—the See also:lance—is depicted, Nebo's symbol—the stylus—is generally found adjacent . The See also:dragon, though of right belonging to Marduk (q.v.), as the conqueror of Tiamat, also becomes the symbol of Nebo, and similarly in other respects the two form a close See also:partnership . Such is the relation between the two that occasionally, as in the See also:official reports of astrologers and in official letters, Nebo is even mentioned before Marduk without fear of thereby offending the See also:pride of the priests of Marduk . In Assyria the Nebo cult likewise enjoyed See also:great popularity, and there is a See also:record of one See also:Assyrian ruler who made Nebo his specific deity and called upon his subjects to put their whole See also:trust in him . One may discern, indeed, a tendency in Assyria to take See also:advantage of the almost equal See also:plane on which Nebo stands with Marduk in Babylonia, to play off Nebo as it were against Marduk . The Assyrian kings in this way, by glorifying at times Nebo at the expense of Marduk, paid their See also:debt of homage to the See also:south without any See also:risk of lowering the grade of their own chief deity Assur . Marduk was in a measure Assur's rival . This was not the case, however, with Nebo, and they accordingly showed a See also:desire to regard Nebo rather than Marduk as the characteristic representative of the See also:southern pantheon . In the astral-theological system Nebo was identified with the See also:planet See also:Mercury . His consort, known as Tashmit, plays no See also:independent part, and is rarely invoked except in connexion with Nebo . See also BABYLON, BORSIPPA, BABYLONIAN AND ASSYRIAN See also:RELIGION . (M .

End of Article: NEBO, or NABU (" the proclaimer ")
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