NERCHINSK
, a See also:town of Eastern See also:Siberia, in the See also:government of See also:Transbaikalia, 183 in. by See also:rail E. of See also:Chita, on the See also:left See also:bank of the Nercha, 21 M. above its confluence with the Shilka
.
Pop
.
(1897) 6713
.
It is.badly built of See also:wood, and its See also:lower parts frequently suffer from inundations
.
It has a small museum
.
The inhabitants support themselves mainly by See also:agriculture, See also:tobacco-growing and See also:cattle-breeding; a few merchants See also:trade in furs and cattle, in See also:brick-See also:tea from See also:China, and manufactured wares from See also:Russia
.
The fort of Nerchinsk See also:dates from 1654, and the town was founded in 1658 by Pashkov, who in that See also:year opened See also:direct communication between the See also:Russian settlements in Transbaikalia and those on the See also:Amur which had been founded by See also:Cossacks and See also:fur-traders coming from the See also:Yakutsk region
.
In 1689 was signed between Russia and China the treaty of Nerchinsk, which stopped for two centuries the farther advance of the Russians into the See also:basin of the Amur
.
After that Nerchinsk became the See also:chief centre for the trade with China
.
The opening of the western route through See also:Mongolia, by See also:Urga, and the See also:establishment of a See also:custom-See also:house at See also:Kiakhta in 1728 diverted this trade into a new channel
.
But Nerchinsk acquired fresh importance from the influx of immigrants, mostly exiles, into eastern Transbaikalia, the See also:discovery of See also:rich mines and the arrival of See also:great See also:numbers of convicts, and ultimately it became the chief town of Transoaikalia
.
In 1812 it was transferred from the See also:banks of the Shilka to its See also:present site, on See also:account of the floods
.
Since the See also:foundation,
in her own See also:person
.
Ordinarily the See also:consort of See also:Nergal is Laz. of May
.
He had some thought of going to See also:India as a missionary, but was dissuaded by his See also:friends who saw that there was abundant See also:work to be done in See also:Rome, and that he was the See also:man to do it
.
Accordingly he settled down, with some companions, at the See also:hospital of See also:San See also:Girolamo della Carita, and while there tentatively began, in 1556, the See also:institute with which his name is more especially connected, that of the See also:Oratory
.
The See also:- SCHEME (Lat. schema, Gr. oxfjya, figure, form, from the root axe, seen in exeiv, to have, hold, to be of such shape, form, &c.)
scheme at first was no more than a See also:series of evening meetings in a See also:- HALL
- HALL (generally known as SCHWABISCH-HALL, tc distinguish it from the small town of Hall in Tirol and Bad-Hall, a health resort in Upper Austria)
- HALL (O.E. heall, a common Teutonic word, cf. Ger. Halle)
- HALL, BASIL (1788-1844)
- HALL, CARL CHRISTIAN (1812–1888)
- HALL, CHARLES FRANCIS (1821-1871)
- HALL, CHRISTOPHER NEWMAN (1816—19oz)
- HALL, EDWARD (c. 1498-1547)
- HALL, FITZEDWARD (1825-1901)
- HALL, ISAAC HOLLISTER (1837-1896)
- HALL, JAMES (1793–1868)
- HALL, JAMES (1811–1898)
- HALL, JOSEPH (1574-1656)
- HALL, MARSHALL (1790-1857)
- HALL, ROBERT (1764-1831)
- HALL, SAMUEL CARTER (5800-5889)
- HALL, SIR JAMES (1761-1832)
- HALL, WILLIAM EDWARD (1835-1894)
hall (the Oratory), at which there were prayers, See also:hymns, readings from Scripture, from the fathers, and from the See also:Martyrology, followed by a lecture, or by discussion of some religious question proposed for See also:consideration
.
The musical selections (settings of scenes from sacred See also:history) were called oratorios
.
The scheme was See also:developed, and the members of the society undertook various kinds of See also:mission work throughout Rome, notably the See also:preaching of sermons in different churches every evening, a wholly novel agency at that See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time
.
In 1564 the Florentines requested him to leave San Girolamo, and to take the oversight of their See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
church in Rome, San Giovanni dei Fiorentini, then newly built
.
He was at first reluctant, but by consent of See also:Pius IV. he accepted, while retaining the See also:charge of San Girolamo, where the exercises of the Oratory were kept up
.
At this time the new society included amongst its members See also:Caesar See also:Baronius, the ecclesiastical historian, See also:Francesco Maria Tarugi, afterwards See also:archbishop of See also:Avignon, and Paravicini, all three subsequently cardinals, and also Gallonius, author of a well-known work on the Sufferings of the Martyrs, Ancina, Bordoni, and other men of ability and distinction
.
The Florentines, however, built in 1574 a large oratory or mission-See also:room for the society contiguous to San Giovanni, in See also:- ORDER
- ORDER (through Fr. ordre, for earlier ordene, from Lat. ordo, ordinis, rank, service, arrangement; the ultimate source is generally taken to be the root seen in Lat. oriri, rise, arise, begin; cf. " origin ")
- ORDER, HOLY
order to See also:save them the fatigue of the daily See also:journey to and from San Girolamo, and to provide a more convenient See also:place of See also:assembly, and the headquarters were transferred thither
.
As the community See also:grew, and its mission work extended, the need of having a church entirely its own, and not subject to other claims, as were San Girolamo. and San Giovanni, made itself See also:felt, and the offer of the small See also:parish church of See also:Santa Maria in Vallicella, conveniently situated in the See also:middle of Rome, was made and accepted
.
The See also:building, however, as not large enough for their purpose, was pulled down, and a splendid church erected on the site
.
It was immediately after taking See also:possession of their new quarters that See also:Neri formally organized, under permission of a See also:bull dated See also:July 15, 1595, a community of See also:secular priests, entitled the See also:Congregation of the Oratory
.
The new church was consecrated See also:early in 1577, and the See also:clergy of the new society at once resigned the charge of San Giovanni dei Fiorentini; but Neri himself did not migrate from San Girolamo till 1583, and then only in virtue of an See also:injunction of the See also:pope that he, as the See also:superior, should reside at the chief house of his congregation
.
He was at first elected for a See also:term of three years (as is usual in See also:modern See also:societies), but in 1587 was nominated superior for See also:life
.
He was, however, entirely See also:free from See also:personal ambition, and had no See also:desire to be See also:general over a number of dependent houses, so that he desired that all congregations formed on his See also:model outside Rome should be autonomous, governing themselves, and without endeavouring to retain See also:control over any new colonies they might themselves send out—a regulation afterwards formally confirmed by a brief of See also:- GREGORY
- GREGORY (Gregorius)
- GREGORY (Grigorii) GRIGORIEVICH ORLOV, COUNT (1734-1783)
- GREGORY, EDWARD JOHN (1850-19o9)
- GREGORY, OLINTHUS GILBERT (1774—1841)
- GREGORY, ST (c. 213-C. 270)
- GREGORY, ST, OF NAZIANZUS (329–389)
- GREGORY, ST, OF NYSSA (c.331—c. 396)
- GREGORY, ST, OF TOURS (538-594)
Gregory XV. in 1622
.
Much as he mingled with society, and with persons of importance in church and See also:state, his single interference in See also:political matters was in 1593, when his persuasions induced the pope, See also:Clement VIII., to withdraw the See also:excommunication and See also:anathema of See also:- HENRY
- HENRY (1129-1195)
- HENRY (c. 1108-1139)
- HENRY (c. 1174–1216)
- HENRY (Fr. Henri; Span. Enrique; Ger. Heinrich; Mid. H. Ger. Heinrich and Heimrich; O.H.G. Haimi- or Heimirih, i.e. " prince, or chief of the house," from O.H.G. heim, the Eng. home, and rih, Goth. reiks; compare Lat. rex " king "—" rich," therefore " mig
- HENRY, EDWARD LAMSON (1841– )
- HENRY, JAMES (1798-1876)
- HENRY, JOSEPH (1797-1878)
- HENRY, MATTHEW (1662-1714)
- HENRY, PATRICK (1736–1799)
- HENRY, PRINCE OF BATTENBERG (1858-1896)
- HENRY, ROBERT (1718-1790)
- HENRY, VICTOR (1850– )
- HENRY, WILLIAM (1795-1836)
Henry IV. of See also:France, and the refusal to receive his See also:ambassador, even though the See also:- KING
- KING (O. Eng. cyning, abbreviated into cyng, cing; cf. O. H. G. chun- kuning, chun- kunig, M.H.G. kiinic, kiinec, kiinc, Mod. Ger. Konig, O. Norse konungr, kongr, Swed. konung, kung)
- KING [OF OCKHAM], PETER KING, 1ST BARON (1669-1734)
- KING, CHARLES WILLIAM (1818-1888)
- KING, CLARENCE (1842–1901)
- KING, EDWARD (1612–1637)
- KING, EDWARD (1829–1910)
- KING, HENRY (1591-1669)
- KING, RUFUS (1755–1827)
- KING, THOMAS (1730–1805)
- KING, WILLIAM (1650-1729)
- KING, WILLIAM (1663–1712)
king had formally abjured Calvinism
.
Neri saw that the pope's attitude was more than likely to drive Henry to a relapse, and probably to rekindle the See also:civil See also:war in France, and directed Baronius, then the pope's See also:confessor, to refuse him See also:absolution, and to resign his See also:- OFFICE (from Lat. officium, " duty," " service," a shortened form of opifacium, from facere, " to do," and either the stem of opes, " wealth," " aid," or opus, " work ")
office of confessor, unless he would withdraw the anathema
.
Clement yielded at once, though the whole See also:college of cardinals had supported his policy; and Henry, who did not learn the facts till several years afterwards, testified. lively gratitude for the
Nergal was pictured as a See also:lion and on boundary-See also:- STONE
- STONE (0. Eng. shin; the word is common to Teutonic languages, cf. Ger. Stein, Du. steen, Dan. and Swed. sten; the root is also seen in Gr. aria, pebble)
- STONE, CHARLES POMEROY (1824-1887)
- STONE, EDWARD JAMES (1831-1897)
- STONE, FRANK (1800-1859)
- STONE, GEORGE (1708—1764)
- STONE, LUCY [BLACKWELL] (1818-1893)
- STONE, MARCUS (184o— )
- STONE, NICHOLAS (1586-1647)
stone monuments his See also:symbol is a See also:mace surmounted by the See also:head of a lion
.
As in the See also:case of See also:Ninib, Nergal appears to have absorbed a number of See also:minor See also:solar deities, which accounts for the various names or designations under which he appears, such as Lugalgira, Sharrapu (" the burner," perhaps a See also:mere epithet), Ira, Gibil (though this name more properly belongs to See also:Nusku, q.v.) and Sibitti
.
A certain confusion exists in See also:cuneiform literature between Ninib and Nergal, perhaps due to the traces of two different conceptions regarding these two solar deities
.
Nergal is called the " raging king," the " furious one," and the like, and by a See also:play upon his name—separated into three elements Ne-urugal " See also:lord of the great dwelling "—his position at the head of the nether-See also:world See also:pantheon is indicated
.
In the astral-theological See also:system he is the See also:planet See also:Mars, while in ecclesiastical See also:art the great lion-headed colossi serving as guardians to the temples and palaces seem to be a symbol of Nergal, just as the bull-headed colossi are probably intended to typify Ninib
.
The name of his chief See also:temple at Kutha was E-shid-lam, from which the See also:god receives the designation of Shidlamtaea, " the one that rises up from Shidlam." The cult of Nergal does not appear to have been as widespread as that of Ninib
.
He is frequently invoked in hymns and in votive and other See also:inscriptions of Babylonian and See also:Assyrian rulers, but we do not learn of many temples to him outside of Kutha
.
See also:Sennacherib speaks of one at Tarbisu to the See also:north of See also:Nineveh, but it is significant that although See also:Nebuchadrezzar II
.
(6o6–586 B.c.), the great temple-builder of the neo-Babylonian See also:monarchy, alludes to his operations at E-shid-lam in Kutha, he makes no mention of a See also:sanctuary to Nergal in See also:Babylon
.
See also:Local associations with his See also:original seat—Kutha—and the conception formed of him as a god of the dead acted in making him feared rather than actively worshipped
.
(M
.
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