Online Encyclopedia

Search over 40,000 articles from the original, classic Encyclopedia Britannica, 11th Edition.

NICHOLAS OF BASEL (d. 1397)

Online Encyclopedia
Originally appearing in Volume V19, Page 655 of the 1911 Encyclopedia Britannica.
Spread the word: del.icio.us del.icio.us it!

See also:

NICHOLAS OF See also:BASEL (d. 1397)  , a prominent member of the Beghard community, who travelled widely as a missionary and propagated the teachings of his See also:sect . Though vigorously sought after by the See also:Inquisition he eluded its agents for many years until in 1391 he was seized in See also:Vienna, and burned at the stake as a heretic, together with two of his followers, See also:John and See also:James . A considerable See also:legend has attached itself to See also:Nicholas through the persistent but mistaken See also:identification of him with the mysterious " Friend of See also:God from the Oberland," the " See also:double" of Rulman Merswin, the See also:Strassburg banker who was one of the leaders of the 14th-See also:century See also:German mystics known as the See also:Friends of God . In Merswin's See also:Story of the First Four Years of a New See also:Life, he writes: " Of all the wonderful See also:works which God had wrought in me I was not allowed to tell a single word to anybody until the See also:time when it should please God to reveal to a See also:man in the Oberland to come to me . When he came to me God gave me the See also:power to tell him everything." The identity and See also:personality of this " Friend of God," who bulks so largely in the See also:great collection of mystical literature, and is everywhere treated as a See also:half supernatural See also:character, is one of the most difficult problems in the See also:history of See also:mysticism . The tradition, dating from the 15th century and supported by the weighty authority of the Strassburg historian Karl See also:Schmidt (Nicolaus von See also:Basel, Vienna, 1866), identified him with Nicholas, but is now discredited by all scholars . A . Jundt (See also:Les Amis de Dieu, 1879) shared Preger's view that the Friend was a great unknown who lived in or near Chur (See also:Coire) in See also:Switzerland . But since Denifle's researches (see especially Der Gottesfreund See also:im Oberlande and Nikolaus von Basel, 187o) the belief has gained ground that the " Friend " is not a See also:historical personage at all . Apart from the collection of literature ascribed to him and Merswin there is no historical See also:evidence of his existence . The accounts of his life say that about 1343 he was forbidden to reveal his identity to anyone See also:save Rulman Merswin . And as all the writings See also:bear the marks of a single authorship it has been assumed, especially by Denifle, that " the Friend of God " is a See also:literary creation of Merswin and that the whole collection of literature is the See also:work of Merswin (and his school), tendency-literature designed to set forth the ideals of the See also:movement to which he had given his life .

Thus " the great unknown" from the Oberland is the ideal character, " who illustrates how God does his work for the See also:

world and for the See also:church through a divinely trained and spiritually illuminated layman," just as See also:William See also:Langland in See also:England about the same time See also:drew the figure of Piers Plowman . To See also:rescue Merswin from the See also:charge of deceit involved in this theory, Jundt puts forward the See also:suggestion, more ingenious than convincing, that Merswin was a " double personality," who in his See also:primary See also:state wrote the books ascribed to him, and in his secondary state became " the Friend of God from the Oberland," See also:writing the other See also:treatises . A third See also:hypothesis is that advanced by Karl Rieder (Der Gottesfreund von Oberland, See also:Innsbruck, 1905), who thinks that not even Merswin himself wrote any of the literature, but that his secretary and See also:associate Nicholas of Lowen, See also:head of the See also:House of St John at Grunenworth, the See also:retreat founded by Merswin for the circle, worked over all the writings which emanated from different members of the See also:group but See also:bore no author's names, and to glorify the founder of the house attached Merswin's name to some of them and out of his See also:imagination created " the Friend of God from the Oberland," whom he named as the writer of the others . As his See also:design took shape he See also:expanded the supernatural See also:element and made the narratives autobiographical . There is much in this contention that is See also:sound, but Rieder seems to go unnecessarily far in denying altogether that Merswin wrote any of the mystical books . The conclusion remains that the literature must be treated as tendency-writing and not as genuine See also:biography and history . See besides the works cited, See also:Rufus M . See also:Jones, Studies in Mystical See also:Religion, ch. xiii . (See also:London, 1909) . (A J .

End of Article: NICHOLAS OF BASEL (d. 1397)
[back]
NICHOLAS IV
[next]
NICHOLAS OF GUILDFORD (fl. 1250)

Additional information and Comments

There are no comments yet for this article.
» Add information or comments to this article.
Please link directly to this article:
Highlight the code below, right click and select "copy." Paste it into a website, email, or other HTML document.