See also:NICHOLAS (or NICLAES), See also:- HENRY
- HENRY (1129-1195)
- HENRY (c. 1108-1139)
- HENRY (c. 1174–1216)
- HENRY (Fr. Henri; Span. Enrique; Ger. Heinrich; Mid. H. Ger. Heinrich and Heimrich; O.H.G. Haimi- or Heimirih, i.e. " prince, or chief of the house," from O.H.G. heim, the Eng. home, and rih, Goth. reiks; compare Lat. rex " king "—" rich," therefore " mig
- HENRY, EDWARD LAMSON (1841– )
- HENRY, JAMES (1798-1876)
- HENRY, JOSEPH (1797-1878)
- HENRY, MATTHEW (1662-1714)
- HENRY, PATRICK (1736–1799)
- HENRY, PRINCE OF BATTENBERG (1858-1896)
- HENRY, ROBERT (1718-1790)
- HENRY, VICTOR (1850– )
- HENRY, WILLIAM (1795-1836)
HENRY (or HENDRIK) (c. 1501-C. 158o)
, founder of the See also:sect called " the See also:Family of Love," was See also:born in 1501 or 1502, at See also:Munster, where he was married and carried on the business of a See also:mercer
.
As a boy he was subject to visions, and at the See also:age of twenty-seven charges of See also:heresy led to his imprisonment
.
About 1530 he removed with his family to See also:Amsterdam, where he was again imprisoned on a See also:charge of complicity in the Munster revolution of 1534-1535
.
About 1539 he experienced a See also:call to found his " Familia Caritatis." Removing to Embden, he lived there and prospered in business for twenty years, though he travelled with commercial as well as missionary See also:objects into the See also:Netherlands, See also:England and elsewhere
.
The date of his sojourn in England has been placed as See also:early as 1552 and as See also:late as 1569
.
In 1579 he was living at See also:Cologne, where probably he died a See also:year or two later
.
His doctrines seem to have been derived largely from the Dutch Anabaptist See also:David See also:Joris or See also:George, who died in 1556; but they have mainly to be inferred from the jaundiced accounts of hostile writers
.
The outward trappings of his See also:system were merely Anabaptist; but he anticipated a See also:good many later speculations, and his followers were accused of asserting that all things were ruled by nature and not directly by See also:God, of denying the See also:dogma of the Trinity, and repudiating See also:infant See also:baptism
.
They held that no See also:man should be put to See also:death for his opinions, and apparently, like the later See also:Quakers, they objected to the carrying of arms and to anything like an See also:oath; and they were quite impartial in their repudiation of all other churches and sects, including Brownists and Barrowists
.
See also:Nicholas's See also:principal See also:disciple in England was one See also:Christopher Vitel, and towards 1579 the progress of the sect especially in the eastern counties provoked See also:literary attacks, proclamations and See also:parliamentary bills
.
But Nicholas's followers escaped the gallows and the stake, for they combined with some success the See also:wisdom of the See also:serpent and the harmlessness of the See also:dove
.
They would only discuss their doctrines with sympathizers; they showed every respect for authority, and considered outward conformity a See also:duty
.
This quietist attitude, while it saved them from molestation, hampered propaganda; and though the " Family " existed until the See also:middle of the 17th See also:century, it was then swallowed up by the Quakers, See also:Baptists and Unitarians, all of which de-nominations may have derived some of their ideas through the " Family " from the See also:Anabaptists
.
The See also:list of Nicholas's See also:works occupies nearly six columns in the See also:Diet
.
Nat
.
Biogr
.
See also See also:Belfort Bax, Rise and Fall of the Anabaptists, pp
.
327-380 (1903) ; and See also:Strype's Works, See also:General See also:Index
.
(A
.
F
.
End of Article: