See also:

• AGOSTINO
• AGOSTINO, or AGOSTINI [AUGUSTINUS], PAOLO (1593-1629)

AGOSTINO [AUGUSTINUS Nlrnus] See also:

• AGOSTINO [AUGUSTINUS Nlrnus] NIFO (c. 1473–1538 or 1545)

NIFO (c. 1473–1538 or 1545)  , See also:

• ITALIAN

Italian philosopher and commentator, was See also:

• BORN, IGNAZ, EDLER VON (1742–1791)

born at Japoli in See also:

• CALABRIA

Calabria . He settled for a See also:

• TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
• TIME, MEASUREMENT OF
• TIME, STANDARD

time at Sezza and subsequently proceeded to See also:

• PADUA (Lat. Patavium ; Ital. Padova)

Padua, where he studied See also:

• PHILOSOPHY (Gr. gthos, fond of, and vo4 (a, wisdom)

philosophy . He lectured at Padua, See also:

• NAPLES
• NAPLES (Ital. Napoli, and Lat. Neapolis)
• NAPLES, KINGDOM OF

Naples, See also:

• ROME
• ROME (Roma)

Rome and See also:

• PISA
• PISA, COUNCIL OF (1409)

Pisa, and won so high a reputation that he was deputed by See also:

• LEO
• LEO (THE LION)
• LEO, BROTHER (d. c. 1270)
• LEO, HEINRICH (1799-1878)
• LEO, JOHANNES (c. 1494-1552)
• LEO, LEONARDO (1694–1744)

Leo X. to defend the See also:

• CATHOLIC (Gr. KcaBoXuK6s, general, universal)

Catholic See also:

• DOCTRINE

doctrine of See also:

• IMMORTALITY (Lat. in-, not, mortalis, mortal, from mors, death)

Immortality against the attack of Pomponazzi and the See also:

• ALEXANDRISTS

Alexandrists . In return for this he was made See also:

• COUNT (Lat. comes, gen. comitis, Fr. comte, Ital. conte, Span. conde)

Count See also:

• PALATINE (from Lat. palatium, a palace,)

Palatine, with the right to See also:

• CALL (from Anglo-Saxon ceallian, a common Teutonic word, cf. Dutch kallen, to talk or chatter)

call himself by the name See also:

• MEDICI
• MEDICI, GIACOMO (1817-1882)

Medici . In his See also:

• EARLY
• EARLY, JUBAL ANDERSON (1816-1894)

early thought he followed See also:

• AVERROES [Abul - Walid Muhammad ibn - Ahmad Ibn-Muhammad ibn-Rushd] (1126-1198)

Averroes, but afterwards modified his views so far as to make himself acceptable to the orthodox Catholics . In 1495 he produced an edition of the See also:

• WORKS

works of Averroes; with a commentary compatible with his acquired orthodoxy . In the See also:

• GREAT

great controversy with the Alexandrists he opposed the theory of Pomponazzi that the rational soul is inseparably See also:

• BOUND, or BOUNDARY (from O. Fr. bonde, Med. Lat. bodena or butina, a frontier line)

bound up with the material See also:

• PART

part of the individual, and hence that the See also:

• DEATH

death of the See also:

• BODY

body carries with it the death of the soul . He insisted that the individual soul, as part of See also:

• ABSOLUTE (Lat. absolvere, to loose, set free)

absolute See also:

• INTELLECT (Lat. intellectus, from intelligere, to understand)

intellect, is indestructible, and on the death of the body is merged in the eternal unity . His See also:

• PRINCIPAL

principal philosophical works are De immortalitate animi (1518 and 1524); De intellectu et daemonibus; De infinitate primi motoris quaestio and Opuscula moralia et politica . His numerous commentaries on See also:

• ARISTOTLE
• ARISTOTLE (384-322 B.C.)

Aristotle were widely read and frequently reprinted, the best-known edition being one printed at See also:

• PARIS
• PARIS (also called ALEXANDROS)
• PARIS, ALEXIS PAULIN (1800-x881)
• PARIS, BRUNO PAULIN GASTON (1839-1903)
• PARIS, FRANCOIS DE (169o-1727)
• PARIS, LOUIS PHILIPPE ALBERT
• PARIS, TREATIES OF (1814-1815)

Paris in 1.654 in fourteen volumes (including the Opuscula) .