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AGOSTINO [AUGUSTINUS Nlrnus] NIFO (c. 1473–1538 or 1545) , See also: Italian philosopher and commentator, was See also: born at Japoli in See also: Calabria
.
He settled for a See also: time at Sezza and subsequently proceeded to See also: Padua, where he studied philosophy
.
He lectured at Padua, Naples, See also: Rome and See also: Pisa, and won so high a reputation that he was deputed by See also: Leo X. to defend the Catholic See also: doctrine of Immortality against the attack of Pomponazzi and the See also: Alexandrists
.
In return for this he was made Count Palatine, with the right to See also: call himself by the name See also: Medici
.
In his early thought he followed Averroes, but afterwards modified his views so far as to make himself acceptable to the orthodox Catholics
.
In 1495 he produced an edition of the See also: works of Averroes; with a commentary compatible with his acquired orthodoxy
.
In the See also: great controversy with the Alexandrists he opposed the theory of Pomponazzi that the rational soul is inseparably bound up with the material See also: part of the individual, and hence that the See also: death of the See also: body carries with it the death of the soul
.
He insisted that the individual soul, as part of absolute intellect, is indestructible, and on the death of the body is merged in the eternal unity
.
His See also: principal philosophical works are De immortalitate animi (1518 and 1524); De intellectu et daemonibus; De infinitate primi motoris quaestio and Opuscula moralia et politica
.
His numerous commentaries on See also: Aristotle were widely read and frequently reprinted, the best-known edition being one printed at See also: Paris in 1.654 in fourteen volumes (including the Opuscula)
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