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NIKON [NIKITA MININ] (1605-1681)

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Originally appearing in Volume V19, Page 692 of the 1911 Encyclopedia Britannica.
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NIKON [NIKITA MININ] (1605-1681)  , 6th See also:patriarch of See also:Moscow, See also:Russian reformer and statesman, son of a See also:peasant See also:farmer named See also:Mina, was See also:born on the 7th of May 1605 in the See also:village of Valmanovo, 90 versts from Nizhny See also:Novgorod . Misery pursued the See also:child from his See also:cradle, and prematurely hardened a See also:character not naturally soft; he ran away from See also:home to See also:save his See also:life from an inhuman stepmother . But he gave promise betimes of the See also:energy and thoroughness which were to distinguish him throughout life, and contrived to See also:teach himself See also:reading and See also:writing . When he was but twenty his learning and talents obtained for him a cure of souls . His eloquence attracted See also:attention, and, through the efforts of some Moscow merchants, he was transferred to a populous See also:parish in the See also:capital . Shortly afterwards, seeing in the loss of his three little See also:children a providential warning to seek the higher life, he first persuaded his wife to take the See also:veil and then withdrew himself first to a desolate hermitage on the isle of Anzersky on the See also:White See also:Sea, and finally to the Kozhuzersky monastery, in the See also:diocese of Novgorod, of which he became See also:abbot in 1643 . On becoming a See also:monk he took the name of See also:Nikon . In his See also:official capacity he had frequently to visit Moscow, and in 1646 made the acquaintance of the pious and impressionable See also:Tsar Alexius, who See also:fell entirely under his See also:influence . Alexius appointed Nikon See also:archimandrite, or See also:prior, of the wealthy Novospassky monastery at Moscow, and in 1648 See also:metropolitan of See also:Great Novgorod . Finally (1st of See also:August 1652) he was elected patriarch of Moscow . It was only with the utmost difficulty that Nikon could be persuaded to become the See also:arch-pastor of the Russian See also:Church, and he only yielded after imposing upon the whole See also:assembly a See also:solemn See also:oath of obedience to him in everything concerning the dogmas, canons and observances of the Orthodox Church . Nikon's attitude on this occasion was not affectation, but the See also:wise determination of a would-be reformer to secure a See also:free See also:hand .

Ecclesiastical reform was already in the See also:

air . A number of ecclesiastical dignitaries, known as the party of the protopopes (deans), had accepted the responsibility for the revision of the church service-books inaugurated by the See also:late Patriarch Joasaf, and a few other very trivial rectifications of certain See also:ancient' observances . But they were far too timid to See also:attempt anything really effectual . Nikon was much bolder and also much more liberal . He consulted the most learned of the See also:Greek prelates abroad; invited them to a consultation at Moscow; and finally the scholars of See also:Constantinople and See also:Kiev opened the eyes of Nikon to the fact that the See also:Muscovite service-books were heterodox, and that the ikons actually in use had very widely departed from the ancient Constantinopolitan See also:models, being for the most See also:part imitations of later See also:Polish and Frankish (See also:West See also:European) models . He at once (1654) summoned a properly qualified See also:synod of experts to re-examine the service-books revised by the Patriarch Joasaf, and the See also:majority of the synod decided that " the Greeks should be followed rather than our own ancients." A second See also:council, held at Moscow in 1656, sanctioned the revision of the service-books as suggested by the first council, and anathematized the dissentient minority, which included the party of the protopopes and See also:Paul, See also:bishop of See also:Kolomna . Heavily weighted with the fullest ecumenical authority, Nikon's patriarchal See also:staff descended with crushing force upon the heterodox . His See also:scheme of reform included not only service-books and ceremonies but the use of the " new-fangled " ikons, for which he ordered a See also:house-to-house See also:search to be made . His soldiers and servants were charged first to See also:gouge out the eyes of these " heretical counterfeits " and then carry them through the See also:town in derision . He also issued a See also:ukaz threatening with the severest penalties all who dared to make or use such ikons in future . This ruthlessness goes far to explain the unappeasable hatred with which the " Old Ritualists " and the " Old Believers," as they now began to be called, ever afterwards regarded Nikon and all his See also:works . From 1652 to 1658, Nikon was not so much the See also:minister as the colleague of the tsar .

Both in public documents and in private letters he was permitted to use the See also:

sovereign See also:title . Such a free use did he make of his vast See also:power, that some Russian historians have suspected him of the See also:design of establishing " a particular See also:national papacy "; and he himself certainly maintained that the spiritual was See also:superior to the temporal power . He enriched the numerous and splendid monasteries which he built with valuable See also:libraries . His emissaries scoured Muscovy and the Orient for See also:precious Greek and See also:Slavonic See also:MSS., both sacred and profane . But his severity raised up a whole See also:host of enemies against him, and by the summer of 1658 they had convinced Alexius that the sovereign patriarch was eclipsing the sovereign tsar . Alexius suddenly See also:grew See also:cold towards his " own See also:familiar friend." Nikon thereupon publicly divested himself of the patriarchal See also:vestments and shut himself up in the Voskresensky monastery (19th of See also:July 1658) . In See also:February 166o a synod was held at Moscow to terminate " the widowhood " of the Muscovite Church, which had now been without a pastor for nearly two years . The synod decided not only that a new patriarch should be appointed, but that Nikon had forfeited both his archiepiscopal See also:rank and his See also:priest's orders . Against the second part of this decision, however, the great ecclesiastical See also:expert Epifany Slavenitsky protested energetically, and ultimately the whole inquiry collapsed, the scrupulous tsar shrinking from the enforcement of the decrees of the synod for fear of committing mortal See also:sin . For six years longer the Church of Muscovy remained without a patriarch . Every See also:year the question of Nikon's deposition became more .complicated and confusing . Almost every contemporary orthodox See also:scholar was consulted on the subject, and no two authorities agreed .

At last the See also:

matter was submitted to an ecumenical council, or the nearest approach to it attainable in the circumstances, which opened its sessions on the 18th of See also:November 1666 in the presence of the tsar . On the 12th of See also:December the council pronounced Nikon guilty of reviling the tsar and the whole Muscovite Church, of deposing Paul, bishop of Kolomna, contrary to the canons, and of beating and torturing his dependants . His See also:sentence was deprivation of all his sacerdotal functions; henceforth he was to be known simply as the monk Nikon . The same See also:day he was put into a sledge and sent as a prisoner to the Therapontov Byelozersky monastery . Yet the very council which had deposed him confirmed all his ' reforms and anathematized all who should refuse to accept them . Nikon survived the tsar (with whom something of the old intimacy was resumed in 1671) five years, expiring on the 17th of August 1681 . See R . Nisbet See also:Bain, The First Romanovs (See also:London, 1905); S . M . Solovev, See also:History of See also:Russia (Rus.), vol. x . (St See also:Petersburg, 1895, &c.) ; A . K .

Borozdin, The Protopope Avvakum (Rus.) (St Petersburg, 1898); V . S . Ikonnikov, New Materials concerning the Patriarch Nikon (Rus.) (Kiev, 1888); See also:

William See also:Palmer, The Patriarch and the Tsar (London, 1871-1876) . (R . N .

End of Article: NIKON [NIKITA MININ] (1605-1681)
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