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NOMINALISM (from Lat. nomen, name)

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Originally appearing in Volume V19, Page 735 of the 1911 Encyclopedia Britannica.
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NOMINALISM (from See also:Lat. nomen, name)  , the name of one of the two See also:main tendencies of See also:medieval See also:philosophy, the other being See also:Realism . The controversy between nominalists and realists arose from a passage in Boethius' See also:translation of See also:Porphyry's Introduction to the Categories of See also:Aristotle, which propounded the problem of genera and See also:species, (I) as to whether they subsist in themselves or only in the mind; (2) whether, if subsistent, they are corporeal or incorporeal; and (3) whether separated from sensible things or placed in them . The Realists held that universals alone have substantial reality, existing ante res; the Nominalists that universals are See also:mere names invented to See also:express the qualities of particular things and existing See also:post res; while the Conceptualists, mediating between the two extremes, held that universals are concepts which exist in our minds and express real similarities in things themselves . Though a strong realist tendency is evident in the See also:system of See also:Erigena (9th See also:century), the controversy was not definitely started till the rrth century: it lasted till the See also:middle of the 12th, when the first See also:period of scholastic philosophy ends . Under an See also:appearance of much vain subtlety the controversy about universals involved issues of the greatest speculative and See also:practical importance: realism represented a spiritual, See also:nominalism an See also:anti-spiritual, view of the See also:world; while realism was evidently favourable, and nominalism unfavourable, to the teaching of the See also:Church on the dogmas of the Trinity and the See also:Eucharist . Nominalism was a See also:doctrine of sceptics and suspected heretics, such as Berengar of See also:Tours and See also:Roscellinus . Even See also:Abelard's mediating doctrine of See also:conceptualism (q.v.) was sufficiently near to See also:obnoxious ideas to involve him in lifelong persecution . The principles of the See also:great orthodox philosophers of the later scholastic period which begins in the 13th century, Albertus See also:Magnus and See also:Thomas See also:Aquinas, were those of moderate realism . When nominalism was revived in the 14th century by the See also:English Franciscan, See also:William of See also:Occam, it gave See also:evidence of a new tendency in thought, a distrust of abstractions and an impulse towards See also:direct observation and inductive See also:research, a tendency which had its fulfilment in the scientific See also:movement of the See also:Renaissance . Occam's dictum " Entia non multiplicanda sunt praeter necessitatem " was inspired by a spirit similar to that of See also:Bacon . Though nominalism is properly a medieval theory, the tendency has passed over into See also:modern philosophy: the See also:term " nominalist " is often applied to thinkers of the empirical, sensationalist school, of whom J . S .

See also:

Mill may be taken as the See also:chief representative . (H .

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