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NOMINALISM (from Lat. nomen, name)

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Originally appearing in Volume V19, Page 735 of the 1911 Encyclopedia Britannica.
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NOMINALISM (from
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Lat. nomen, name)
  , the name of one of the two main tendencies of
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medieval philosophy, the other being Realism . The controversy between nominalists and realists arose from a passage in Boethius'
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translation of Porphyry's Introduction to the Categories of Aristotle, which propounded the problem of genera and
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species, (I) as to whether they subsist in themselves or only in the mind; (2) whether, if subsistent, they are corporeal or incorporeal; and (3) whether separated from sensible things or placed in them . The Realists held that universals alone have substantial reality, existing ante res; the Nominalists that universals are mere names invented to express the qualities of particular things and existing
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post res; while the Conceptualists, mediating between the two extremes, held that universals are concepts which exist in our minds and express real similarities in things themselves . Though a strong realist tendency is evident in the
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system of Erigena (9th century), the controversy was not definitely started till the rrth century: it lasted till the
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middle of the 12th, when the first period of scholastic philosophy ends . Under an appearance of much vain subtlety the controversy about universals involved issues of the greatest speculative and
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practical importance: realism represented a spiritual, nominalism an anti-spiritual, view of the
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world; while realism was evidently favourable, and nominalism unfavourable, to the teaching of the Church on the dogmas of the Trinity and the Eucharist . Nominalism was a
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doctrine of sceptics and suspected heretics, such as Berengar of
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Tours and Roscellinus . Even Abelard's mediating doctrine of conceptualism (q.v.) was sufficiently near to obnoxious ideas to involve him in lifelong persecution . The principles of the
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great orthodox philosophers of the later scholastic period which begins in the 13th century, Albertus Magnus and Thomas Aquinas, were those of moderate realism . When nominalism was revived in the 14th century by the
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English Franciscan, William of Occam, it gave evidence of a new tendency in thought, a distrust of abstractions and an impulse towards
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direct observation and inductive research, a tendency which had its fulfilment in the scientific
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movement of the Renaissance . Occam's dictum " Entia non multiplicanda sunt praeter necessitatem " was inspired by a spirit similar to that of Bacon . Though nominalism is properly a medieval theory, the tendency has passed over into
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modern philosophy: the
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term " nominalist " is often applied to thinkers of the empirical, sensationalist school, of whom J . S .

Mill may be taken as the chief representative . (H .

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