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See also: Greek and See also: Roman antiquities, a monument consecrated to the See also: nymphs (q.v.), especially those of springs
.
These monuments were originally natural grottoes, which tradition assigned as habitations to the See also: local nymphs
.
They were sometimes so arranged as to furnish a supply of See also: water
.
Subsequently, artificial took the place of natural grottoes
.
The nymphaea of the Roman See also: period were borrowed from the constructions of the Hellenistic See also: east
.
The majority of them were rotundas, and were adorned with statues and paintings
.
They served the threefold purpose of sanctuaries, reservoirs and See also: assembly-rooms
.
A See also: special feature was their use for the celebration of marriages
.
Such nymphaea existed at See also: Corinth, See also: Antioch and Constantinople; the remains of some twenty have been found at See also: Rome and of many in See also: Africa
.
The so-called See also: exedra of Herodes Atticus (which answers in all respects to a See also: nymphaeum in the Roman See also: style), the nymphaeum in the palace of See also: Domitian and those in the See also: villa of See also: Hadrian at See also: Tibur (five in number) may be specially mentioned
.
The See also: term nymphaeum was also applied to the fountains of water in the atrium of the Christian See also: basilica, which according to See also: Eusebius (x
.
4) were symbols of See also: purification
.
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