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ODIN, or OTHIN (O. Norse 66inn)

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Originally appearing in Volume V20, Page 4 of the 1911 Encyclopedia Britannica.
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See also:

ODIN, or OTHIN (O. Norse 66inn)  , the See also:chief See also:god of the See also:Northern See also:pantheon . He is represented as an old See also:man with one See also:eye . See also:Frigg is his wife, and several of the gods, including See also:Thor and See also:Balder, are his sons . He is also said to have been the See also:father of several legendary See also:kings, and more than one princely See also:family claimed descent from him . His exploits and adventures See also:form. the theme of a number of the Eddaic poems, and also of several stories in the See also:prose See also:Edda . In all these stories his See also:character is distinguished rather by See also:wisdom and cunning than by See also:martial prowess, and reference is very frequently' made to his skill in See also:poetry and magic . In Ynglinga See also:Saga he is represented as reigning in See also:Sweden, where he established See also:laws for his See also:people . In notices See also:relating to religious observances See also:Odin appears chiefly as the giver of victory or as the god of the dead . He is frequently introduced in legendary sagas, generally in disguise, imparting See also:secret instructions to his favourites or presenting them with weapons by which victory is assured . In return he receives the souls of the slain who in his See also:palace, See also:Valhalla (q.v.), live a See also:life of fighting and feasting, similar to that which has been their See also:desire on See also:earth . Human sacrifices were very frequently offered to Odin, especially prisoners taken in See also:battle . The commonest method of See also:sacrifice was by See also:hanging the victim on a See also:tree; and in the poem Hdvamdl the god himself is represented as sacrificed in this way .

The See also:

worship of Odin seems to have prevailed chiefly, if not solely, in military circles, i.e. among princely families and the retinues of warriors attached to them . It is probable, however, that the worship of Odin was once See also:common to most of the See also:Teutonic peoples . To the Anglo-See also:Saxons he was known as See also:Woden (q.v.) and to the Germans as Wodan (Wuotan), which are the See also:regular forms of the same name in those See also:languages . It is largely owing to the See also:peculiar character of this god and the prominent position which he occupies that the See also:mythology of the See also:north presents so striking a contrast to that of See also:Greece . See TEUTONIC PEOPLES, ad fin.; and WODEN . (H . M . C.) See also:ODO, or EuDES (d. c . 936), See also:king, or See also:duke, of See also:Aquitaine, obtained this dignity about 715, and his territory included the See also:south-western See also:part of See also:Gaul from the See also:Loire to-the See also:Pyrenees . In 718 he appears as the ally of See also:Chilperic II., king of See also:Neustria, who was fighting against the Austrasian See also:mayor of the palace, See also:Charles Martel; but after the defeat of Chilperic at See also:Soissons in 719 he probably made See also:peace with Charles by surrendering to him the Neustrian king and his treasures . Odo was also obliged to fight the See also:Saracens who invaded the See also:southern part of his See also:kingdom, and inflicted a severe defeat upon them at See also:Toulouse in 721 . When, however, he was again attacked by Charles Martel, the Saracens renewed their ravages, and Odo was defeated near See also:Bordeaux; he was compelled to crave See also:protection from Charles, who took up this struggle and gained his momentous victory at See also:Poitiers in 732 .

In 735 the king abdicated, and was succeeded by his son Hunold .

End of Article: ODIN, or OTHIN (O. Norse 66inn)
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