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JOHN OECOLAMPADIUS (1482-1531)

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Originally appearing in Volume V20, Page 12 of the 1911 Encyclopedia Britannica.
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JOHN See also:OECOLAMPADIUS (1482-1531)  , See also:German Reformer, whose real name was Hussgen or Heussgen,' was See also:born at Weinberg, a small See also:town in the See also:north of the See also:modern See also:kingdom of See also:Wurttemberg, but then belonging to the See also:Palatinate . He went to school at See also:Weinsberg and See also:Heilbronn, and then, intending to study See also:law, he went to See also:Bologna, but soon -returned to See also:Heidelberg and betook himself to See also:theology . He became a zealous student of the new learning and passed from the study of See also:Greek to that of See also:Hebrew, taking his See also:bachelor's degree in 1503 . He became See also:cathedral preacher at See also:Basel in 1515, serving under See also:Christopher von Uttenheim, the evangelical See also:bishop of Basel . From the beginning the sermons of See also:Oecolampadius centred in the See also:Atonement, and his first reformatory zeal showed itself in a protest (De risu pcschali, 1518) against the introduction of humorous stories into See also:Easter sermons . In 1520 he published his Greek See also:Grammar . The same See also:year he was asked to become preacher in the high See also:church in See also:Augsburg . See also:Germany was then ablaze with the questions raised by See also:Luther's theses, and his introduction into this new See also:world, when at first he championed Luther's position especially in his See also:anonymous Canonici indocti (1519), seems to have compelled Oecolampadius to severe self-examina- ' Changed to Hausschein and then into the Greek See also:equivalent . tion, which ended in his entering a See also:convent and becoming a See also:monk . A See also:short experience convinced him that this was not for him the ideal See also:Christian See also:life (" amisi monachum, inveni Cheistianum "), and in See also:February 1522 he made his way to Ebernburg, near Creuznach, where he acted as See also:chaplain to the little See also:group of men holding the new opinions who had settled there under the leadership of See also:Franz von See also:Sickingen . The second See also:period of Oecolampadius's life opens with his return to Basel in See also:November 1522, as See also:vicar of St See also:Martin's and (in 1523) reader of the See also:Holy Scripture at the university . Lecturing on See also:Isaiah he condemned current ecclesiastical abuses, and in a public disputation (loth of See also:August 1523) was so successful that See also:Erasmus See also:writing to See also:Zurich said " Oecolampadius has the upper See also:hand amongst us." He became See also:Zwingli's best helper, and after more than a year of See also:earnest See also:preaching and four public disputations in which the popular See also:verdict had been given in favour of Oecolampadius and his See also:friends, the authorities of Basel began to see the See also:necessity of some See also:reformation .

They began with the convents, and Oecolampadius was able to refrain in public See also:

worship on certain festival days from some practices he believed to be superstitious . Basel was slow to accept the Reformation; the See also:news of the Peasants' See also:War and the inroads of See also:Anabaptists prevented progress; but at last, in 1525, it seemed as if the authorities were resolved to listen to schemes for restoring the purity of worship and teaching . In the midst of these hopes and difficulties Oecolampadius married, in the beginning of 1528, Wilibrandis Rosenblatt, the widow of See also:Ludwig See also:Keller, who proved to be non rixosa vel garrula vel vaga, he says, and made him a See also:good wife . After his See also:death she married See also:Capito, and, when Capito died, See also:Bucer . She See also:diet! in 1564 . In See also:January 1528 Oecolampadius and Zwingli took See also:part in the disputation at Berne which led to the See also:adoption of the new faith in that See also:canton, and in the following year to the discontinuance of the See also:mass at Basel . The Anabaptists claimed Oecolampadius for their views, but in a disputation with them he dissociated himself from most of their positions . He died on the 24th of November 1531 . Oecolampadius was not a See also:great theologian, like Luther, Zwingli or See also:Calvin, and yet he was a trusted theological See also:leader . With Zwingli he represented the Swiss views at the unfortunate See also:conference at See also:Marburg . His views on the See also:Eucharist upheld the metaphorical against the literal See also:interpretation of the word " See also:body," but he asserted that believers partook of the See also:sacrament more for the See also:sake of others than for their own, though later he emphasized it as a means of See also:grace for the Christian life . To Luther's See also:doctrine of the ubiquity of See also:Christ's body he opposed that of the presence and activity of the Holy Spirit in the church .

He did not minutely analyse the doctrine of See also:

predestination as Luther, Calvin and Zwingli did, contenting himself with the See also:summary " Our Salvation is of See also:God, our perdition of ourselves." See J . J . See also:Herzog, Leben Joh . Oecolampads u. See also:die Reformation der Kirche zu Basel (1843); K . R . See also:Hagenbach, Johann Oecolampad u . See also:Oswald See also:Myconius, die Reformatoren Easels (1859) . For other literature see W . Hadorn's See also:art. in Herzog-Hauck's Realencyklopadie See also:fur Prot . Rel. u . Kirche .

End of Article: JOHN OECOLAMPADIUS (1482-1531)
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